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Mr. Armand writes Dr. King concerning the goals of The Haitian Community Center in New York City. The Center attempts to institute programming in order to alleviate the various difficulties of the Haitian community. Mr. Armand also invites Dr. King to speak at a distinguished event as an honorary guest.
Dr. King speaks to the District 65 AFL-CIO to address the importance of job opportunities in the northern and southern regions of the United States. He explains that the labor movement must stay active in order to gain civil rights and equal pay for African American workers.
Canon L. John Collins, a founder of the Campaign for Nuclear Disarmament, invites Dr. King to speak at a rally in Trafalgar Square in London, England. The proposed rally will be based on the March on Washington for Jobs and Freedom, and Collins would like to provide a direct link between the rally and the Washington March through the participation of both Bayard Rustin and Dr. King.
At its Tenth Annual Convention, the SCLC Board adopts a resolution calling upon President Johnson and Congress to reverse a vote on Title IV (Open Housing) of the Civil Rights Act of 1966 that effectively permits discrimination in the sale or rental of private housing. It also faults the Administration for failure to enforce Title VI (Ban on Federal Funds for Segregated Programs and Schools) of the Civil Rights Act of 1964 and for inadequate appointment of voter examiners under the 1965 Voting Rights Act.
This is an invitation to the annual national executive board meeting of the Workers Defense League in New York City. The agenda is to discuss civil rights, how to defend the rights of conscientious objectors, workers and welfare recipients, political asylum, and other topics.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
In this 1962 draft for his column in the New York Amsterdam News, Dr. King emphasizes that school desegregation and the Rosa Parks incident are crucial turning points in the Civil Rights Movement.
The Southern Christian Leadership Conference reprinted the article, "Outrage in Alabama," which was originally printed in The New York Times. The article describes violent acts against civil rights demonstrators discussing the flaws within the legal system.
Rev. Dr. Archie Hargraves was a distinguished urban minister and church leader who served America's cities for more than half a century. In this report he gives a summary of individual organizations under Mission Development, of which he was the Director. All of these organizations aimed to augment employment and economic opportunities for their respective surrounding communities.
The Director of the American Negro Leadership Conference On Africa sent this letter to update Dr. King and other committee members about plans for the third national biennial leadership conference.
This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.
Dr. King summarizes his recent two-hour meeting with Premier Ahmed Ben Bella of the newly-formed Algerian Republic. He mentions that Ben Bella was intimately familiar with the details of the civil rights movement and repeatedly said or inferred that “we are brothers.” King states that “the battle of the Algerians against colonialism and the battle of the Negro against segregation is a common struggle.” There are international implications for the US if it doesn’t solve its human rights problem: the nation will become a second-rate power in the world.
This pamphlet advertises the 1963 Southern Christian Leadership Conference Annual Convention. It contains detailed information about the event, including members of the planning committee and scheduled presenters.
Nathaniel Lee Hawthorne, who describes himself as “a nonviolent militant Negro” from rural Virginia, asks Dr. King for advice on publishing a book. Hawthorne wants to tell the nation what it feels like to be poor
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
The Italian weekly magazine, Mondo Domani, plans to publish a lengthy article on Gandhi. The editors wish to include Dr. King's response to several questions on nonviolence, outlined in this letter from their United States Representative Enzo Viscusi.
Randolph T. Blackwell requests a one-year leave of absence from the Southern Christian Leadership Conference to work with Citizens Crusade Against Poverty. Blackwell will assist the S.C.L.C. sister organization with its emerging Southern Rural Development Project.
For Freedom Now, with host Dr. Kenneth Clark, is television’s first exchange of ideas by the leaders of five organizations engaged in securing full civil rights for Negroes. Featured guests are Dr. King of SCLC, Whitney Young of the National Urban League, James Farmer of CORE, James Forman of SNCC, and Roy Wilkins of the NAACP.