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Dr. Abernathy recaps accomplishments of the Southern Christian Leadership Conference for 1966. He states several objectives for the organization's efforts for 1967.
Sanford Kahn requests Dr. King's support for an effort to abolish the death penalty at the federal level. If given Dr. King's support, Kahn proposes listing the SCLC as a participating member of the ad hoc committee. If the SCLC cannot be listed, Kahn suggests Dr. King serve as an advisor.
Dr. King receives the Judaism and World Peace Award from the Synagogue Council of America and uses the occasion to speak about the Civil Rights Movement and international peace. He laments the vehement criticism of dissent and discussion of the Vietnam War and enumerates reasons why the Hebrew prophets are so needed today.
Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
In this letter to Dr. Martin Luther King Jr., Mr. Russell inquires about the Federal Housing Administration's decision on the requirements of housing integration.
Rev. Dr. Archie Hargraves was a distinguished urban minister and church leader who served America's cities for more than half a century. In this report he gives a summary of individual organizations under Mission Development, of which he was the Director. All of these organizations aimed to augment employment and economic opportunities for their respective surrounding communities.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
This memorandum outlines recent legislation that permits "street demonstrations as an exercise of freedom of speech and of assembly." Specific court cases in the state of Alabama are also mentioned throughout the text.
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
Unius Griffin writes to Dr. King regarding four Negro political candidates seeking elective offices in Wilcox County, Alabama. Griffin includes information on the increasing numbers of registered Negro voters and speaks to the various intents of each Negro candidate.
This pamphlet contains historical and contextual references to the Black Panther Party. It also includes a speech by John Hulett and an interview of Stokely Carmichael highlighting the political and social movements occurring in Lowndes County, Alabama.
This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.
Chicago's Temple Sholom encourages interested parties to reserve their tickets soon, given the widespread enthusiasm for Dr. King's upcoming speaking engagement.
The Indian organization, Sarvajanik Kalyan Samiti, expresses admiration of Dr. King's heroic struggle for civil rights in the US, along with his application of Mahatma Gandhi's methods. A bronze bust of Gandhi is offered as a gift of appreciation and a request made for placement of the statue in a children's park.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
Rev. Fred C. Bennette, Jr. writes a report on Operation Breadbasket. Rev. Bennette "hopes to increase its activity in alleviating the economic plight of the Negro in America." At the culmination of the report, he lists the main cities where the project will be implemented.
Curtis W. Harris, of the Virginia State Unit of the Southern Christian Leadership Conference, wrote to Dr. King to alert him that the Smithfield Packing Company has a labor situation very similar to that of Scripto in Atlanta. Harris explains that none of the senior Negro employees are in the appropriate income bracket and could use Dr. King's assistance.
The Director of the American Negro Leadership Conference On Africa sent this letter to update Dr. King and other committee members about plans for the third national biennial leadership conference.