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This is a copy of the Lecture given by Dr. King in Oslo, Norway upon his winning the 1964 Nobel Peace Prize. He thanks the Norwegian Parliament for honoring him with this award. He speaks of the evils of racially injustice and the belief that "oppressed people cannot remain oppressed forever." He speaks of the need to peacefully come together in harmony as humanity because a peaceful world cannot be built based on a "negative path."
Dr. King receives the Judaism and World Peace Award from the Synagogue Council of America and uses the occasion to speak about the Civil Rights Movement and international peace. He laments the vehement criticism of dissent and discussion of the Vietnam War and enumerates reasons why the Hebrew prophets are so needed today.
This pamphlet promotes the historic March on Washington of August 28, 1963. The pamphlet calls upon Congress to pass civil rights legislation and end the "twin evils of discrimination and economic deprivation" that plague the nation.
SCLC's proposal for a nonviolent action campaign in Chicago identifies the city as the prototype for the northern urban race problem. The proposal includes a snapshot of the situation in Chicago, past approaches, SCLC?s philosophy of social change, a description of twelve different aspects of the problem of economic exploitation, and a plan and timetable for mobilizing forces. Objectives are stated for the federal, state, and local levels. SCLC proposes to work in collaboration with the Coordinating Council of Community Organizations.
This program is from the Community Salute to Dr. King that occured in New York City following his being awarded the Nobel Peace Prize.
Dr. King announces several initiatives of the SCLC. He explains that due to severe displays of discrimination the SCLC and other organizations will continue the non-violent movement with a demonstration in Washington, D.C. Dr. King further paints the picture of inequality among the races by providing several illustrations of discrimination.
Dr. King was in jail in Birmingham and unable to contribute his regular column to the New York Amsterdam News. The editors published these excerpts from a sermon he had recently given at Riverside Church on "The Dimensions of a Complete Life."
This news release announces Dr. King's decision to resign as Pastor of Dexter Avenue Baptist Church in Montgomery, Alabama and move to Atlanta, Georgia. Relocating to Atlanta will enable Dr. King to Co-Pastor Ebenezer Baptist Church with his father, and will leave him in close proximity to the SCLC.
Dr. King's address to the Hungry Club highlights an array of issues that relate to America's "Moral Dilemma." Dr. King explains the three major evil dilemmas that face the nation: war, poverty, and racism.
Mr. Randolph addresses his concerns with current events that could potentially harm the Civil Rights Movement. His list of developments includes Malcolm X's promotion of rifle clubs, the use of propaganda tactics to separate white people from the Civil Rights Movement, the increasing totalitarian influence on protest groups in northern cities and demagogic leadership that creates confusion and frustration. Mr. Randolph requests a meeting to discuss how to address these issues.
Congregation members and supporters of Dexter Avenue Baptist Church in Montgomery, Alabama are informed of monthly programming and important updates, including the recent change in pastoral leadership from Dr. Martin Luther King to Rev. Herbert H. Eaton.
Dr. King describes Attorney General Robert F. Kennedy's efforts as "courageous" and "effective" in guiding Congress to establish the Civil Rights Act of 1964.
Dr. King discusses the topics of peace, the state of mankind, and his vision for the future during the delivery of this sermon to the congregation of Ebenezer Baptist Church in Atlanta, Georgia.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.