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The manager of Preferred Risk Mutual Auto, D.G. Witt, sends an insurance renewal request to Dr. King with policies and surcharge information. He explains that the companies decision to renew his policy was one of deep consideration due to the numerous car accidents during Dr. King's policy with the company.
A young student from Towns Elementary School in Atlanta interviews Dr. King for a class assignment. The student asks important questions relating to Dr. King's family background, career in ministry and his influence in the civil rights movement. When asked about being the recipient of the Nobel Peace Prize, Dr. King responds by saying, "It is more of a tribute to the thousands of gallant people who have participated in the struggle for equality, and who have done it in a peaceful, courageous manner."
This pamphlet promotes the historic March on Washington of August 28, 1963. The pamphlet calls upon Congress to pass civil rights legislation and end the "twin evils of discrimination and economic deprivation" that plague the nation.
Citing views from historical and contemporary figures, Dr. King asserts that the definition of "man" lies somewhere between God and an animal. Dr. King contends that, although man is limited by time and space, humans are not animals, because they have the capacity for rational thought. However, the central theme that Dr. King argues is that humanity is inherently evil and must constantly strive for high moral standards.
Dr. King's famous "Letter from Birmingham Jail" is a response to a statement written by several Alabama Clergymen. In that statement, the Clergymen assert that Dr. King's methods are both "unwise and untimely." They brand him an "outside agitator" who should not be advocating the breaking of the law. Dr. King responds with this Letter and politely references Biblical, Classical and early American figures to counter the arguments of the Clergymen.
National Comics Publications, Inc. publishes this questionnaire as a public service to gauge the attitudes of readers while also enlightening readers about their own xenophobic perceptions. The writer asserts that it is okay to dislike vegetables or insects, but to dislike people is to "hurt them and cheat yourself."
This 1965 newsletter from the Catholic Interracial Council honors Dr. King with the Pacem in Terris Peace and Freedom Award.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
Mrs. Shelton expresses her gratitude to Dr. King for renewing her faith. After reading one of Dr. King's books, she states that she felt herself beginning to believe. Mrs. Shelton has decided to buy and study "Civil Disobedience" thanks to Dr. King.
Vice President Nixon writes to Dr. King concerning the efficiency and effectiveness of the Civil Rights Bill. He expresses his gratitude for a previous correspondence from Dr. King and ensures his continued advocacy of civil rights legislation.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
This Current Magazine issue on racism in the U.S. features an article "Is Direct Action Necessary" by Dr. King, as well as pieces by James Meredith, James Reston, and others.
This is the printer?s proof of Strength to Love, Dr. King?s book of sermons that was published in 1963. He drafted three of the sermons while serving a fifteen-day jail term in Albany, Georgia. Although his editors lauded the first draft, they later deleted strong phrases about segregation, colonialism and capitalism and many of his statements against war. The collection includes some of Dr. King's most popular sermons, including: Loving Your Enemies, Paul?s Letter to American Christians, A Knock at Midnight, A Tough Mind and a Tender Heart, and Three Dimensions of a Complete Life.
In this February 1962 column for the New York Amsterdam News, Dr. King acknowledges President Kennedy's appointment of Negroes and executive order ending employment discrimination. But he calls the President “cautious and defensive” in providing strong leadership in civil rights and criticizes him for not ordering an end to discrimination in federally-assisted housing.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
New York-based architect Halevy H. Simmons offers his professional services to rebuild Negro churches in the state of Georgia.These pillars of Negro culture were targeted throughout the state in a series of racially motivated hate crimes.
Dr. King summarizes his recent two-hour meeting with Premier Ahmed Ben Bella of the newly-formed Algerian Republic. He mentions that Ben Bella was intimately familiar with the details of the civil rights movement and repeatedly said or inferred that “we are brothers.” King states that “the battle of the Algerians against colonialism and the battle of the Negro against segregation is a common struggle.” There are international implications for the US if it doesn’t solve its human rights problem: the nation will become a second-rate power in the world.
The Civil Rights Act was signed into law on September 9, 1957 by President Dwight D. Eisenhower. Commonly referred to as the Civil Rights Act of 1957, this was the first such federal law since Reconstruction. The law was aimed at ending voter discrimination tactics such as poll taxes and literacy tests, but it also created the Civil Rights Commission to ensure proper administration of the law.
Dr. King writes to Attorney General Robert Kennedy requesting an investigation in Williamston, NC to relieve the Negro community from violence and "unconstitutional police action."
A. Philip Randolph, the President of the Brotherhood of Sleeping Car Porters (an AFL-CIO affiliate), writes to President Johnson to urge him to convene a small group of national civil rights leaders to advise local leaders and businessmen on how to deal with the escalation of riots occurring all over the country.