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In this letter, Harriet Davis informs Dr. King that she is a white women who has decided to teach at a Fairmont High School, which was formerly completely Negro. Although she has received criticism for her decision she proclaims that her motivations are right. She then informs Dr. King that she fears not being able to understand her co-workers and students.
In this letter Mildred Maroney of the Brookings Institute forwards a donation which was an honorarium due to Mr. Robinson Hollister. This was done because Mr. Hollister requested that the honorarium be donated to the SCLC on his behalf.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.
An editor from McGraw-Hill Book Company writes Dr. King to introduce the work of young African-American author Audrey Lee. The company sends him a galley copy of "The Clarion People", in the hope that he will add a positive remark to help promote the book.
Major Thomas Price, United States Army, requests Dr. King's assistance in retaining his commission and active duty service with the United States Army.
This SCLC bulletin to supporters details the organization's progress in numerous locations, including its growing presence in northern cities such as Cleveland, Operation Breadbasket in Chicago, and the Citizenship Education Program. A "Fiscal Facts" section stresses that Dr. King receives no salary from SCLC, nor any other income from his work with the organization.
In this appeal to the public, the author personifies segregation and urges Negroes to stop spending money at any store that practices segregation until segregation is dead and buried.
The former ambassador of India to the United States previously wrote Dr. King, inviting him to the Centenary Celebrations. The author recalls this invitation and references the history of Bombay's Prarthana Samaj. The organization is founded on the betterment of society, religion and education. The Prarthana Samaj would be proud to welcome Dr. King, as he is an "apostle" of Mahatma Gandhi.
Minister J. M. Lawson Jr. served as director of nonviolent education for SCLC from 1960 to 1967. In this letter to Dr. King he expresses concerns about program efforts for the summer and fall seasons. Mr. Lawson is conscious of the necessary redirection of the project and informs Dr. King that he has recommendations.
William M. Kunstler "Bill" writes to inform Dr. King of the National Educational Television's interest in doing a series of programs on the American Negro. Henry Norgenthau would like to interview Dr. King for the series.
Maine Congressman Stanley R. Tupper acknowledges his receipt of Dr. King's telegram concerning the Washington D. C. Home Rule Bill. He informs Dr. King that he will sign the discharge petition for the bill if it remains obstructed by a committee for much longer.
In a letter to MLK, President Lyndon B. Johnson addresses the issue of Federal employment in Atlanta. Johnson informs King of the previous meeting held with the Civil Service Commission and the steps being taken to move forward.
Dr. King took the opportunity to address this letter to Daniel Casten, M.D. thanking him for his financial donation to the Mississippi "James Meredith" March. He noted that the march allowed Negroes, in Mississippi, to resolve their fears and fight for justice. A key quotation, in this document, stated to Dr. Casten, "You are a part of that dedicated group of people standing as a beacon light of hope to all of the disinherited men and women of our nation."
Julius H. Avery notifies Dr. King that he will be in Atlanta for a conference at the Home Mission Board of the Southern Baptist Convention. Mr. Avery further requests that during his visit to the city, he and Dr. King arrange a meeting.
Dr. Jackson produces a copy of this telegram sent to President John F. Kennedy, in which he requests the president use his executive power to suppress violent racial tensions in the South. This telegram was prompted by the bombing of a church in Birmingham, Alabama that killed four little girls.
Dow Kirkpatrick congratulates Dr. King and apologizes for his absence at the event.
Rev. Abernathy acknowledges the deep pain and anger those in SCLC feel at the senseless taking of Dr. King’s life. They pledge that his work and commitment to nonviolence will continue. They are as much against violence, says Abernathy, as they are against racial and economic injustice. He announces that Mrs. King will join him in leading a march in Memphis in support of the sanitation workers and that the Poor People’s Campaign will proceed. He calls upon Congress to respond to the major loss represented by Dr.
This edition of the Dexter Avenue Baptist Church newsletter, The Dexter Echo, reports information about upcoming events and the latest news, including a recent gift made to Dr. King and his family. A key article speaks to the power and necessity of worship.
Mr. Oji writes Mr. Brown thanking him for a previous correspondence of support regarding various issues in Nigeria. Mr. Oji also offers to meet with Mr. Brown and other members of the American Negro Leadership Conference to discuss further issues.
The National Committee for Free Elections in Sunflower informs Dr. King of the tremendous strides made by the African American community during the elections in Sunflower County, Mississippi. Four years prior, the loss of elections by black candidates was attributed to local intimidation, but new organizational tactics provided the group with tools to combat this issue. The success of the election set a precedent for many other Mississippi counties to view voting rights as a means to change citizens' lives and the nature of the state.