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On the stationary of the Waldorf-Astoria hotel in New York, Dr. King outlines a sermon entitled "Symbolic Mountains." These include the mountains of ethical relations, practical materialism, indifference concerning poverty, and racial segregation.
This document outlines sermon notes and ideas. Dr. King references passages from the book of Luke. He also wonders what Christ did to give people hope when their desires had not been reached. King also discusses that Jesus conquers time, where as, human beings are victims of time.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
Dr. King based this sermon on unfulfilled hopes and dreams. He focused on the story of the Apostle Paul and his wish to journey to Spain. Paul did eventually go to Spain but "as a prisoner and not as a free man." Dr. King told his congregation that they all faced unfulfilled dreams at some point in their lives.
The preacher begins by reminding the audience about various forms of evil, the church's mission to help humans obtain heavenly rights and other topics from the previous week's sermon. After recapping last Sunday's sermon, the preacher uses the Word of God to answer the question, "How should Christians react to the afflictions they suffer in the world?" The three answers to this question are broken up into three different sections and explained in depth by the speaker.
Dr. King outlines a sermon entitled "Beyond Condemnation." He references the biblical story about a woman condemned to death by the Pharisees for adultery. Jesus commands "the person without sin to cast the first stone" as a lesson that all sins are equal and that no one should judge the flaws of others.
This sermon is one draft of Dr. King's "Three Dimensions of a Complete Life." It was first delivered by Dr. King to the Dexter Avenue Baptist Church in Montgomery, Alabama.
Another version is entitled, "The Dimensions of a Complete Life." The first dimension is concerned with the well-being of the self. The second dimension is concerned with the well-being of others. The last dimension is concerned with reaching towards God.
As Dr. King implies, if all of these dimensions are equal, then a complete life will be obtained.
"Mastering Ourselves" is Dr. King's exploration of the inner struggle for good and evil that occurs within every human's experience. Dr. King asserts that this "dualism" can sometimes cause good people to do bad things and bad people to do good things. According to Dr. King, this can only be overcome through identifying and replacing one's own weaknesses. He also suggests finding a profitable way to use leisure time coupled with a devotional life and continuous prayer.
Dr. King discusses the topics of peace, the state of mankind, and his vision for the future during the delivery of this sermon to the congregation of Ebenezer Baptist Church in Atlanta, Georgia.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
Dr. King in this sermon at Ebenezer Baptist Church speaks to his congregation on the topic of disent. He expresses in detail about how we essentially must not conform to standards set by society.
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Dr. King outlines on scraps of paper his great sermon based on Mark 10:37. Everyone wants to be first, to get attention, he says, starting with our first cry as a baby. Adults want to do good and be praised. If the drum major instinct is not harnessed, the personality is distorted and we become boastful, gossip, put others down. On a societal level, this leads to exclusive social groups, racial prejudice and war. King states that Jesus’ answer is to dedicate this great force to worthy ends – goodness, moral excellence, generosity, kindness and service. .
This is Dr. King?s eulogy for three of the four young girls killed in the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. God gives man the right to exercise good and evil, King says, but God wills that everything will happen for the good ? that out of tragedy comes redemption. Martyred in the struggle for freedom, the girls have become symbols of the crusade and of the faith that sustains it. King speaks of forgiving those who murdered the girls and the need to transform the system, the way of life, and the philosophy that led to the bombing.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.