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"From Freedom High to Black Power," by Gene Roberts, describes the opposing views voiced by SNCC and Dr. King regarding the civil rights movement. SNCC asserts a message of violence and black power, while Dr. King promotes a philosophy of love and nonviolence.
In this column from the New York Amsterdam News, Dr. King echoes his speech at the induction of Jackie Robinson into the Baseball Hall of Fame. Robinson not only broke the color barrier in major league baseball, MLK points out, he succeeded in business. MLK lauds Robinson's truth-telling as he spoke out against discrimination in the north and south, by whites and blacks, and on racial and religious grounds.
This April 1968 article by William Schulz warns that the Poor People's March on Washington and the planned disruption of the nation's capital pose an enormous challenge to security forces and may humiliate the country internationally.
The Christian Century expounds on the advancement of the Civil Rights Bill in the United States. The article highlights Dr. King as a "prophetic Christian leader" and details the Negros who assembled for the March on Washington. The author lists numerous reasons correlating the positive affect of allowing Negro's the right to vote.
This article discusses the decision of a federal judge, ordering the House Committes of Un-American Activities to not hold a hearing on a bill that would make it illegal for Americans to aid the Vietcong.
Dr. King shares his view on the criticism that the nonviolent philosophy in America is disintegrating. Reviewing the historical success of nonviolence, he contends that the "unselfish" element of the movement is what has ensured its victory for all races in the past, and will continue to spur it to victory in the future. He surmises that proponents of nonviolence "shall be able, not only to remove injustice, but to establish in its place freedom and social peace for all Americans."
This version of Dr. King's "Letter From Birmingham Jail," published by the American Friends Service Committee, also includes the original statement made by the clergyman that prompted Dr. King's response. The eight clergymen described Dr. King's actions as "unwise and untimely." In his response, Dr. King references biblical and historical figures to illustrate why the Civil Rights Movement can no longer wait. He also expresses his frustration with many within organized religion and the moderate white American.
National Comics Publications, Inc. publishes this questionnaire as a public service to gauge the attitudes of readers while also enlightening readers about their own xenophobic perceptions. The writer asserts that it is okay to dislike vegetables or insects, but to dislike people is to "hurt them and cheat yourself."
Dr. King shares the desire and need of American Negroes to have a social revolution for equality.
Dr. King contributes an article to the "Liberation" publication explaining the reasons for the 1955 Montgomery Bus Boycott. He conveys the issues involving segregation on buses, the demise of Negro inferiority and the miscalculations of white Montgomery civic leaders. According to Dr. King, "Every attempt to end the protest by intimidation, by encouraging Negroes to inform, by force and violence, further cemented the Negro community and brought sympathy for our cause from men of good will all over the world."
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.
In this editorial Ms. Gertrude Wilson highlights a teacher exchange program in an affluent White community. This particular program aims to enrich the lives of students by integrating a diverse representation of professionals.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
Dr. King expresses his disdain for Republican presidential candidate Senator Barry Goldwater. Dr. King believes that Senator Goldwater is not an adequate candidate, due to his lack of knowledge in foreign policy and philosophies about equality for all.
This news article highlights Darien, Connecticut for the use of their mobile television unit to tape Dr. King's speech. The mobile studio was moved to Stamford High School, where students filmed the speech. Ten other schools in the area were able to see Dr. King speak with the help of this new technology.
Ruth Haefner forwards a publication from The Pittsburgh Courier which states, "the newly militant Negro theologians in America, may perform the miracle of raising the dead (Western Christendom) to life." She further expresses her hopes that Dr. King may do the work of reviving the Christian spirit with a weekly letter featured in London press.
Dr. King attempts to answer questions from white liberals concerning the progress and importance of the Civil Rights Movement.
This publication of Fisk News features one of Dr. King's speeches on page five. The speech is entitled "The Montgomery Story," and was delivered at the 13th Annual Institute of Race Relations at Fisk University. Dr. King commences to share of Rosa Parks' refusal to move from her bus seat and help begin the historic Montgomery Bus Boycott. Blacks boycotted public transportation for 7 months in Montgomery, Alabama and achieved success in changing the city's discriminatory practices.
The September 1966 issue of Commentary, a monthly publication of the American Jewish Committee, features Bayard Rustin's article "Black Power and Coalition Politics." The article discusses topics such as black power, the liberal labor civil rights coalition, the strategies of Marcus Garvey, W. E. B. Du Bois, and Booker T. Washington, and A. Philip Randolph's Freedom Budget. Rustin states that although black power is viewed as a "psychological rejection of white supremacy" those advocating for black power are seeking a "new black establishment."
This New York Times article reports that if Congress approves the $75 million supplemental appropriation for antipoverty programs, Sargent Shriver, director of the Office of Equal Employment Opportunity, plans to use $47 million for the Neighborhood Youth Corps and $25 for community action agencies to help provide youth with employment and recreation. It also mentions efforts in the Senate to increase the supplemental appropriation.
In this article, the author highlights Dr. King's involvement with a recent urban housing redevelopment project. The author states that the Ebenezer Baptist Church will commit full sponsorship; he later discusses the various plans in more detail and the purpose to community it will serve.