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The Christian Century expounds on the advancement of the Civil Rights Bill in the United States. The article highlights Dr. King as a "prophetic Christian leader" and details the Negros who assembled for the March on Washington. The author lists numerous reasons correlating the positive affect of allowing Negro's the right to vote.
In this February 1962 column for the New York Amsterdam News, Dr. King acknowledges President Kennedy's appointment of Negroes and executive order ending employment discrimination. But he calls the President “cautious and defensive” in providing strong leadership in civil rights and criticizes him for not ordering an end to discrimination in federally-assisted housing.
The author discusses six lessons that readers can learn from Communist China concerning America and the church. The first lesson being on corruption, if uncontrolled, leads to tyranny. The second and third lessons focus on change. The forces in the world during that time (namely Communism) and the methods they used exceeded what people thought was possible in history.
Conservative syndicated columnists Rowland Evans and Robert Novak claim that Dr. King's soul is being challenged by various factions with whom he has associated. Evans and Novak question Dr. King's relationship with Stokely Carmichael by reminding him of his promise never to work with Mr. Carmichael again.
Dr. King recalls an address he gave at the Berlin Arts Festival, where he witnessed an enthusiastic crowd. The crowd's interest confirmed his belief "that the Negro is now in a position to lead the world." He also mentions the Christians of East Berlin, who, though Communists, maintain their faith in God.
The Council for Christian Social Action of the United Church of Christ, citing President Johnson's State of the Union statement that he hopes to end the Cold War, indicates its support of government efforts to create a dialogue with the Soviet Union and other Eastern European countries. The Council asks that the Senate ratify the outer space treaty and the U.S.-Soviet consular convention and that Congress approve an East-West trade bill and lifting restrictions on the Food for Peace program.
This article appeared in Dr. King's weekly People to People column in the New York Amsterdam News. In it, he discusses the efforts of the Southern Christian Leadership Conference and the Coordinating Council of Community Organizations in the Chicago Movement.
The cover story for this 1965 SCLC Newsletter features Dr. King leading a March in Chicago, and also includes the usual wide gamut of Civil Rights Movement issues. Editor Ed Clayton's column discusses the "loss of fear" among Negroes, who "never again will be systematically excluded from office, or driven back from the voting booth."
Dr. King writes an article making reference to the Emancipation Proclamation, President Lincoln, and the historical impact they both have had on the economy and what is described to be a social revolution. It is noted that this article is intended for a December, 1962 issue of a publication.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
In his column in the New York Amsterdam News, Dr. King reports on the American Negro Leadership Conference on Africa that brought together a cross-section of the Negro community to discuss foreign policy toward Africa. He writes that colonialism and segregation are siblings and that the future of the emerging nations of Africa and the American Negro are interrelated. He speaks of the contradictions in policy toward Africa, the need for more Negroes in the diplomatic corps, and the importance of action by the Administration against racism at home and racism in US foreign policy.
In this article for the New York Times, Dr. King writes of his experiences in an Albany, GA jail. Furthermore, he submits the idea that a delayed response to integration and equality for all is no longer acceptable due to the Negro having a "new sense of somebodiness."
This editorial in the Tupelo (MS) Daily Journal claims it is unfair to attribute the proposed Poor People's Campaign in Washington, D.C. to poor Mississippians, who are uneducated and have no knowledge of Congress or how to mount a massive protest. The piece takes both Dr. King and Stokely Carmichael to task for suggesting that the wheels of government be ground to a stop until their demands are met.
In this article, light heavy-weight boxing champion Archie Moore discourages black Americans from resorting to "lawlessness" in their attempts to advance the cause of civil rights.
This article, details the work and beliefs of Reverend James L. Bevel, a Baptist minister and field representative of the Southern Christian Leadership Conference. Bevel claims that the United States Government is committing genocide against Negro people.
Operation Breadbasket shares an article on the organization's letterhead, which appeared in the Chicago Sun-times. The article highlights the end of a boycott after Mellody Dairy announces a decision to more than double its Negro employees.
In a letter to the editor, Rev. Gordon Christensen responds to The Tribune’s editorial “Peace Prize Puzzle,” saying the problem can be solved from both the secular and religious perspectives. King’s nonviolent resistance to segregation supports national law as laid out in the Constitution, the Bill of Rights, and Supreme Court decisions. The effort to gain freedom for Negroes through nonviolence offers the world an alternative to Communism as a means of ending colonialism.