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Dr. King expresses appreciation for Mrs. Helen Ceder's contribution to Southern Christian Leadership Conference. He acknowledges that her support assists with many important projects such as voter registration and eradication of ghettos in the North.
Mann informs King of the recent publication of the children's book "The Street of the Flower Boxes", a book which concerns itself with matters of integration. Mann, requests that Dr. King provide comments or suggested persons of whom may be interested in the literature.
Mrs. Shelton expresses her gratitude to Dr. King for renewing her faith. After reading one of Dr. King's books, she states that she felt herself beginning to believe. Mrs. Shelton has decided to buy and study "Civil Disobedience" thanks to Dr. King.
J. M. Douglas, from the Moderators Council of the Progressive National Baptist Convention, thanks Dr. King for his consideration and prompt response to an earlier invitation. Douglas extends another invitation for Dr. King "to come to us, at your first opening available."
Dr. King addresses twelve southern governors regarding the urgency of a unification between the Negro community and government leaders. Dr. King requests a meeting between the governors and himself to address and resolve their issues concerning race relations.
Jessie Thomas is writing to Dr. King to promote the development of a new urban community in the Rockdale area of Atlanta. Mr. Thomas states that the development would be revolutionary and a model for other cities if it were to be approved by the housing authorities. He urges Dr. King to support the project and help in the planning of producing this new area.
Annette P. Johnson writes Bishop Carpenter concerning her initiative to seek better understanding of his status on supporting racial equality. Johnson believes that Dr. King's "Letter From Birmingham Jail" was directed at Reverend Carpenter and other Southern clergymen like him.
Freddye Henderson encloses information regarding flight schedules, rates for transportation, and suggested hotels for Dr. King's trip to Oslo, Norway.
Dr. King thanks Miss Steiner for her letter and explains how love is the way to overcome the injustices brought on by prejudice and ignorance. He writes that, though it can be difficult, she must direct her thoughts in a loving way towards those who mistreat her.
Dora McDonald informs Berl Bernhard that Dr. King has a prior engagement out of the country and cannot attend the civil rights planning conference. McDonald states, "He asked me to say to you that he would be grateful if you would send him a copy of the report of the conference."
The American Clergymen's Committee for Vietnamese War Relief requests that Dr. King join them in sending medical supplies to North Vietnam. They also explain the difficulties they are receiving from the government to obtain a Treasury Department License which would enable them to assist in the war relief. Lastly, the committee informs Dr. King of how other churches have made generous contributions to help with relief for the Vietnam War.
In this letter Daves informs Dr. King of what Mr. Von Wehrenalp, Dr. King's German publisher, might have had in mind for Dr. King's special introduction for the German edition. Ms. Daves further discusses other possible uses for such a piece.
In this letter, Harriet Davis informs Dr. King that she is a white women who has decided to teach at a Fairmont High School, which was formerly completely Negro. Although she has received criticism for her decision she proclaims that her motivations are right. She then informs Dr. King that she fears not being able to understand her co-workers and students.
Ralph D. Abernathy, Vice President and Financial Secretary-Treasurer of the SCLC, sends a check as a gift to John Lewis, Chairman of SNCC. Abernathy also informs Lewis of the SCLC's financial situation, which prevents the organization from making a loan to SNCC.
Menno Klassen offers support on behalf of the Peace Committee of the Mennonite Central Committee for Dr. King's stance on the Vietnam War. Klassen explains that Dr. King is facing the same opposition that Jesus Christ did because he is continuing Jesus' work.