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Dora McDonald responds to a letter of recent date from Mr. L. H. Perera regarding an invitation for Dr. King to speak at an event. McDonald states the Dr. King is out of town and will respond once he arrives.
James Marley, Secretary and Treasurer of the Hotel and Club Employees Union Local 6, encloses a contribution to the SCLC "to aid [with] the great task to obtain equality for all Americans."
Dr. King graciously declines attorney and noted labor mediator Theodore Kheel's invitation to sit on the Dais at the International Longshoremen's 50th Anniversary Dinner due to a previous commitment in Berlin, Germany.
In this letter, Mr. Austin, Honorary Chairman of The Committee of One Million, writes to Dr. King and encloses an advanced review copy of the "Black Book on Red China." The book is scheduled to be published soon and was commissioned by the Committee of One Million as an "international public service."
In this letter, Vice President of the United States of America, Hubert Humphrey, writes to Dr. King to thank him for his statements promoting nonviolence in the crisis situation in Detroit, Michigan.
Hester De Lacy contributes to the SCLC and expresses an urgent need for written copies of Dr. King's speeches. Mr. De Lacy informs Dr. King that he would prefer a copy of a speech delivered to a large and small audience in both the North and South of the country.
In this letter, Dr. King offers his deep gratitude to the contribution made by Donald Fletcher. He acknowledges that because of the support of the contributors, the initiatives of the SCLC can continue to flourish.
With topics ranging from "The Poor Pay More for Less" to the featured article "Malawi's Anti-Christian Atrocities - A Shame on Africa," this edition of "Awake" magazine is forwarded by Lily Sternlow to Dr. King. After receiving word of Dr. King's travels to Africa, Sternlow brings attention to issues surrounding Christian witnesses in Malawi.
Mr. Toomy, a veteran of the first World War, writes to Senator Brooke detailing his stance on current military efforts. He provides a historical outline of war related events in relation to the United States military. He asserts that other Negro leaders are hindering progress in the Civil Rights movement due to their lack of patriotism.
General Secretary of the British and Foreign Bible Society in Australia, Canon H. M. Arrowsmith, M.B.E., extends Dr. King an official invitation to visit Australia in May 1967. It is the Society's hope that Dr. King's trip will focus primarily on the role of the Bible in relation to the "stature and the status of Man" and the "question of racial equality" throughout the world.
Martin Kessler sends Dr. King an article by Daniel P. Moynihan entitled "Is There Really an Urban Crisis?" Moynihan addresses issues of the economic and social conditions in America in the interview with Challenge Magazine.
Helen Sobell, wife of Morton Sobell and co-chair of the committee trying to free him, requests that Dr. King write a letter supporting the approval of his parole. She includes an attachment explaining the parole process and contact information for the US Board of Parole.
In this memo, Joan Daves informs Dr. King, along with others, that the Detroit News will run installments for "Why We Cant Wait." They are also told that the copyright will be in Dr. King's name and that credit will be given to Harper and NAL.
In this letter Mr. Farrar writes, "Dr. King symbolized for me the celebrant of the century in terms of newness of life in Jesus Christ." With a deep sense of gratitude he reveals the indelible affect Dr. King had on his life and his ministry, as a white middle class male.
Reverend Lee Wright invites Dr. King to speak at the Annual Spring Membership Campaign for the National Association for the Advancement of Colored People, Wheeling Branch in West Virginia.
A. Philip Randolph, the President of the Brotherhood of Sleeping Car Porters (an AFL-CIO affiliate), writes to President Johnson to urge him to convene a small group of national civil rights leaders to advise local leaders and businessmen on how to deal with the escalation of riots occurring all over the country.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.