Digital Archive brought to you
by JPMorgan Chase & Co.
Max Goldberg asserts that the interview conducted with Dr. King a year ago serves relevance for the current progression attempts for the American Negro. Mr. Goldberg is attempting to produce copies of the interview and distribute them to various cities.
A critic sends Dr. King a series of newspaper clippings in order to communicate an adverse view about "negro people." The author brings special attention to an enclosed article about Stokely Carmichael and asks for his view. After accusing Dr. King of receiving money from the Communist Party, the writer states "I will never know why you was given the noble award."
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
The author asserts that the New York community should initiate a new program by the Unity Council to include the appointment of an independent Civilian Review Board. This tactic is thought to bring peace and tranquility to the community.
Dr. King writes notes regarding the philosophies of German theologians Friedrich Schleiermacher and Albrecht Ritschl. King states there is a mixture of attraction and repulsion between the two, as Ritschl is repelled by Schleiermacher's mysticism and attracted to his views on Christianity.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
Dr. King makes reference to the Biblical governor Zerubbabel. The specific passage to which Dr. King refers reads, "On that day, says the Lord of Hosts, I will take you Zerubbabel, son of Shealtiel, my servant, and wear you like a signet ring; for it is you whom I have chosen. This is the word of the Lord of Hosts" (Hag. 2:23).
Sheila M. Rogers writes Dr. King in place of her friend Alfredo Gil, who has written a poem in Spanish about the plight of blacks. Rogers has translated the poem and sent it to Dr. King in support of the work he is doing for blacks in the United States.
Patricia Reid has mixed feelings about Dr. King and the position he has taken. Even though she and her husband agree with this stance on civil rights, they respectfully disagree on his position on the Vietnam War. The Reids believe that Dr. King shouldn't interfere with foreign policy unless he can come up with a viable solution to end the Vietnam War. However, they still feel compelled to contribute to the work of the SCLC, but warn Dr. King that other individuals may not be that sympathetic.
Ms. Grace Newman, National Chairman of the Fort Hood Three Defense Committee, informs Rev. Abernathy of her support of his leadership in SCLC. In honor of her pledge to Dr. King, she promises to continue working to organize poor communities in Puerto Rico.