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Marlyn Roach requests an interview in hopes of a job with SCLC, as she is disillusioned with the antipoverty programs on which she has been working. She cites the cause of the "total failure" of the program to be the difference between the Negroes' and the state and federal government's objectives.
This note and newspaper clipping from O.O. Robb was addressed to "The Right Reverend Martin Luther King, Pastor & Civil Rights Agitator." Robb assures Dr. King that he would, in fact, find supporters, "for there are many soft-headed wild-eyed people who have a soft heart and no brains who will follow." Robb contines that President Johnson's Great Society and War on Poverty must go on and ends that Dr. King and his supporters will get their reward - a prison cell.
The Office of Economic Opportunity (OEO) moves to remove the Child Development Group of Mississippi (CDGM) as the sponsor of pre-school antipoverty programs in the state. Sargent Shriver announces that Rust College will receive funding to administer the Head Start program in Marshall and Lafayette Counties of Mississippi. CDGM was one of the most important Head Start initiatives in the country, providing early childhood education, nutritional services, health care and other services to thousands.
Attorney General Robert F. Kennedy comments on House Bill 7152, the bill that eventually culminated in the Civil Rights Act of 1964. Kennedy argues that the bill is a "test" to white Americans and that it must "effectively eliminate racial discrimination in voting, education and in employment." He addresses the eleven titles of the bill and describes the differences between the current bill and the version introduced by the president. Kennedy finally asserts that if the bill is not passed, then "the whole nation will be the loser."
Jimmie Johnson writes to Dr. King to say that while he is a Negro, he does not believe in integration. Johnson does not think there will ever be enough jobs in America for Negroes, and therefore argues for segregation. He asks Dr. King to share this view in his upcoming meeting with President Johnson.
Jan Hatch and Norman Bacon, white citizens of Athol, Massachusetts, write Dr. King inquiring about how they can contribute to the fight for racial equality. They inform him of the non-existent Negro population in Athol and request information on how to join the NAACP if it is conducive to their movement and financial limitations.
Ronald B. Lee, a student of American University, requests that Dr. King complete a questionnaire concerning the SCLC's involvement in the June White House Conference "To Fulfill These Rights." The questions include how the SCLC was informed of this meeting, the conference, contributions, and more.
Dr. King in this sermon at Ebenezer Baptist Church speaks to his congregation on the topic of disent. He expresses in detail about how we essentially must not conform to standards set by society.
This article explains how "three clergymen have organized a wholesale tour service which will cater to the Negro travel market." The service was called "Concreta Tour Service" and it took tourists abroad, focusing on many cities with religious significance.
Congressman Bingham of New York replies to Dr. King's donation solicitation letter requesting a renewal of the previous year's fifty dollar contribution to SCLC. The congressman states that he would like to know whether contributions will be used to influence foreign policy before committing to a decision.
This flyer, issued by the National Mobilization Committee to End the War in Vietnam, advertises to New Yorkers to head to D.C. for an anti-war demonstration on October 21st and 22nd. Calling for citizens to 'Confront the Warmakers in Washington,' this flyer features a young boy with a sign reading "Lyndon - I'm too young to die."
John H. Hatcher of Circle K International invites Dr. King to speak at "A Study of State Government." This event will contain several state and national leaders. The date of this document has close proximity to the Memphis march and Dr. King's assassination.
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
This telegram dated March 14, 1966, was sent to Chicago Mayor Richard J. Daley of Chicago from Dr. King. Dr. King asks the Mayor if he can meet with him in city hall, along with other religious leaders. He wants to discuss with the Mayor about considering programs to eliminate slums,expand health services, and to improve employment and job training opportunities for the people of Chicago.
On April 14, 1968, a group of Black and White Christians met to form the first integrated Baptist Church in South Carolina. The congregation bought an abandoned church, however, the church members needed additional financial assistance, so the Reverend Vanderbilt solicited contributions of at least $100.00.