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Dr. King writes Robert Rasmussen to express his regret for his inability to attend a Leadership Conference with the officials of the American Baptist Convention at the Interdenominational Theological Center in Atlanta, Georgia.
Edmond Jansson writes a letter to the members of the Senate Judiciary Committee contradicting a report on how Roy Wilkins was treated in Salt Lake City, Utah. A copy was sent to Dr. King.
Imogene Cashmore responds to Senator Dodd's recent statement in Congress about Moise Tshombe, a Congo politician who had recently been jailed on charges of treason. Cashmore condemns Senators Robert and Ted Kennedy for not trying to help Tshombe, questioning why there has been no negative response to the current government of Congo, which Cashmore charges is rampant with "mass murder and violation of civil rights."
The Peace Research Institute of Oslo congratulates Dr. King on his receipt of the Nobel Peace Prize and further expresses their interest of having Dr. King speak at a seminar on nonviolence. The institute is starting a research project on nonviolence with a focus on observing inter-group conflicts.
In this letter, Dr. King writes to New York Governor Nelson A. Rockefeller to express his gratitude for the Governor's letter and copy of his new book. Dr. King also refers to the possibility of Gov. Rockefeller's making "a large contribution to the Gandhi Society for Human Rights," and writes extensively about the Society and the effect such a contribution would have.
Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, writes Dr. King regarding the Japanese edition of "Strength to Love." Kuhmoto requests a preface or message for the book and thanks Dr. King in advance for his kindness.
In this telegram, Mr. and Mrs. Toledo offer support to Dr. King, Ralph Abernathy, A.D. King, and Wyatt Walker.
Thelma Berlack Boozer, President of Les Seize Club, Inc. writes Dr. King expressing that her club "continues to believe in the aims of the SCLC," and encloses a monetary contribution.
In this letter, Governor of New Jersey, Richard Hughes expresses appreciation to Dr. King for his inspiring words to America on Freedom Day during Washington March.
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."
In this letter Joan Daves reports to Dr. King a proposal for a French edition of "Strength to Love" based on a specified advance and royalty.
This press release details the requirements for compliance with the Treasury Department's Equal Employment regulations.
Sigmund Diamond asks Dr. King if Political Science Quarterly can re-print his review of Ronald Segal's "The Race War: The World-Wide Clash of White and Non-White."
This edition of the National Council of Churches "International Issues" features a report on the indictment of Dr. King's close associates and fellow peace activists Rev. William Sloane Coffin, Jr. and Dr. Benjamin Spock along with three other peace leaders. The indictment accuses the men of "conspiracy to counsel, aid and abet" draft evasion. The accused were charged on January 5, 1968, a few months after signing an open letter entitled "A Call to Resist Illegitimate Authority," which was published in several newspapers.
H. M. Joshi of India communicates with Dr. King following Dr. King's address at Howard University on the subject of nonviolence. He informs Dr. King about Khan Abdul Ghafar Khan and his influence as a nonviolent soldier in India. Joshi also requests a combination of Dr. King's statements and publications surrounding nonviolence.
This handwritten draft represents the first part of Dr. King's address entitled, "The Role of the Church in Facing the Nation's Chief Moral Dilemma," delivered at the Conference on Christian Faith and Human Relations in 1957. Dr. King begins his address by discussing the scientific and technological advances that have taken place in America and how this progress has influenced economic growth. He asserts that this is the nation is dealing with a "chief moral dilemma."
Mr. Wilkins, Mr. Kissack and Mr. Green express their viewpoint regarding restrictive racial policies towards the Negro, more specifically towards Negro women by members of the Women's City Club of Detroit. The author encourages a dismembership from the club based on their findings.