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Urban Development Coordinator Shelby Southard, of the Cooperative League of the USA, sends Dr. King a copy of this report to Congress recommending improved foreign aid for urban development. Southard helped author the report, entitled the "National Citizens' Commission on Urban Development." It emphasizes unrest caused by "deplorable social conditions" in cities around the world, and seeks to improve urban development planning.
Dr. King gives an address at the National Urban Leagues's Golden Anniversary Conference in New York City. He speaks on the subject, "The Rising Tide of Racial Consciousness" and discusses the Negroes new sense of "somebodiness." The factors that contribute to this new sense of dignity include a population shift from rural to urban life, rapid educational advance, gradual improvement of economic status, Supreme Court decisions outlawing segregation in the public schools, and awareness that freedom is a part of a world-wide struggle.
The Editor of the Dicta column from The Virginia Law Weekly writes Dr. King to request a contribution to their "Law for the Poor" series. Mr. Broaddus states that an ideal article will discuss landlord tenant problems and offer solutions. He tells Dr. King that his work in Chicago "on the landlord tenant problem...[makes you] well qualified to write on this subject."
In this letter, Dr. King thanks Mrs. Saul S. Sherman for her contribution to the Southern Christian Leadership Conference. He writes how monumental the change for Negroes in the South has been in the last ten years and how revolutionary the future will be thanks to her generous donation.
President Johnson offers his gratitude to Dr. King for supporting his advocacy before Congress of legislation guaranteeing universal voting rights.
Dr. King preaches about faith, based on Matthew 17:14-20, and applies it to the Civil Rights Movement. He defines faith as cooperating with God by surrendering to God's will so that His strength may act freely through us. He asserts that faith, intellect, and work must blend together.
Reverend Robert Hoggard, of Grace Cathderal in San Francisco, contacts Dora McDonald with the hope that Dr. King will be able to preach for their congregation on March 28, 1965.
In addition to a financial contribution, Lucille Banta sends Dr. King a proposal for the civil rights and peace movements to oppose the Vietnam War. She suggests that they work together to "plan and organize a nationwide United Peace and Freedom Parade to Washington."
Here Joan Daves requests a table of contents for Dr. King's "Where Do We Go From Here" in order to write a description for the catalog.
Dr. King responds to a letter from Rev. Edward Whitaker, regarding Whitaker's desire to be a college minster. He expresses to Whitaker that his experience should serve him well for such a responsibility. Dr. King and Rev. Whitaker were classmates at Crozer Theological Seminary.
Dr. King applauds the students participating in sit-in demonstrations and states that the leaders must develop a strategy for victory. He suggests topics for discussion including: creating an organization, a nationwide selective buying campaign, training for jail not bail, further exploration of nonviolence, and taking the freedom struggle into every community without exception. These suggestions led to the formation of the Student Nonviolent Coordinating Committee (SNCC).
For the twenty-fifth anniversary of the Highlander Folk School, Dr. King delivers the speech "A Look To The Future." He uses a timeline to explain the adversities African Americans endured to gain recognition as American citizens. He also points out the efforts of the Ku Klux Klan and the White Citizens Councils to make African Americans second class citizens. Lastly, Dr. King points out that America should be more maladjusted in order to avoid failing to cope with the demands of the normal social environment.
Jack Green and David Powell invite Dr. King to speak at the 16th Annual Convention for the Synod of Toronto and Kingston Presbyterian Young People's Society. The theme of the convention is "First They Gave Themselves." CBC National Television Network has offered to televise Dr. King's speech.
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
Mrs. Arlen Fuhlendorkr writes to Rev. King Sr., expressing deep sympathy for the death of Dr. King. She also wanted to convey to Rev. King that he should be proud of the great work his son did for humanity.
This is an invitation for the Inauguration of the seventh president of Morehouse College.
On September 23, 1966, Wilcox County School in Alabama was integrated. However, the amount of "physical acts" and "extreme brutality" directed towards the Negro students was so great that the parents of the students prohibited their children from attending just a few months later. In this report, Robert L. Green, the Education Consultant to the SCLC, outlines the details of this event to Mr. John Doar of the U.S. Justice Department. He tells Mr.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.