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This handwritten outline reflects a sermon delivered by Dr. King at Dexter Avenue Baptist Church in January of 1954. The sermon is structured around "The Parable of the Talents" taken from Matthew 25:14-30. Dr. King highlights how the passage assures a "reward for faithfulness."
In this letter, Eulah Eubank writes Dr. King regarding the Washington, D.C. Camp-In. She states she is "not...opposed" to marches and sit-ins, but feels that the Camp-In would be counter-productive. She believes it "will ad [sic] fuel to fires the extremists are trying build."
This document lists Dr. King and other clergymen as they invite selected religious leaders to a conference entitled "Mission to Mississippi." The Mission is in support for the Freedom Riders of 1961. It will be a one day event to be held in Jackson, Mississippi on July 20, 1961.
This document contains a combination of two poems by a principle in Brooklyn, N.Y., and two articles highlighting significant upcoming events of 1963 and 1964. The first article announces the third printing of Dr. King's book "Strength to Love" as well as information regarding the release of his forthcoming work "Why We Can't Wait." The second article reports on Mrs. Medgar W. Evers' speaking tour slated to take place in the fall of 1963, just a few months after her husband, the NAACP leader, was slain.
Edmond G. Jeffries writes Dr. King after hearing him speak at the Chicago Sunday Evening Club. Jeffries states, "The injustices that the white man has visited on the colored man for hundreds of years burns my soul." Jeffries expresses that he only wants to be a Christian.
Two professors of Columbia University, Dr. Jeanette Allen Behre and Chas. H. Behre Jr., express their dissent with Dr. King taking a public stand on the war in Vietnam. The professors feel Dr. King is jeopardizing his support for the civil rights.
The Ad Hoc Committee for Good Government of Baton Rouge, Louisiana, issued this letter to Rev. Ralph Abernathy requesting his assistance. Director of Political Action for the committee, J. W. Augustus, informed Rev. Abernathy of attempts by white city parish commissioners to buy the votes belonging to Negro political organizations.
Dr. King discusses the struggle for racial justice and the concept of goodwill with the Atlanta Press Club. He stresses that any opposition in the fight for equality will inevitably fail in the face of a unified effort across America.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
Thomas R. Hughes, Executive Assistant to the Secretary of Agriculture, sends Dr. King Orville Freeman's Senate testimony on the Department's efforts to improve nutrition for low-income families and provide food assistance throughout the country.
Dr. King is responding to the invitation given by W. David Angus. He regrettably informs Angus that due to his overcrowded schedule, he is unable to speak in Montreal. He suggests Reverend Ralph Abernathy as a more than adequate alternative to speak.
Mr. Behrens welcomes Dr. King to the city of Chicago. In an effort to show his gratitude, Behrens offers Dr. King a subcription to "Community", a magazine published by Friendship House. He also requests an opportunity to interview with Dr. King.
Chauncey Eskridge elaborates on the financial details associated with the Belafonte Benefit Concerts. He also requests some help in overcoming the deficit created by the concert.
Wisconsin Democratic Senator Gaylord Nelson writes Dr. King expressing his gratitude for his kind letter regarding the passage of the Civil Rights Act. Senator Nelson reports that many of his constituents were solidly in favor of the bill.