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David Mays, Chairman of the Department of Speech and Theatre at Austin Peay State College in Clarksville, Tennessee, participates in a continued correspondence with Dora McDonald. Mays inquires if the speech he requested will be under separate cover, as it was not enclosed in the recent letter. He also requests Dr. King's permission to make copies of the speech in order to pass out to students in his Principles of Rhetoric class.
In a letter from Tom Offenburger to Dr. King, a response to a newspaper article written by Bruce Galphin is attached. The article refers to the Civil Rights Movement as a rather violent campaign, due to the harm done to the "good order of society." The response argues on the side of the Civil Rights Movement, and further proves that it is indeed a nonviolent campaign.
Alfred L. Gunn requests Dr King's support of Gunn's "new Democratic way of Philosophy." Mr. Dunn also encloses three manuscripts pertaining to riots, the American gun and rifle laws, and the occurrence of racial problems in America.
In his acceptance speech at the Nobel Peace Prize Ceremony in Oslo, Norway, Dr. King dedicates his award to the nonviolent struggle necessary for overcoming the oppression and violence afflicting American Negroes.
Here is a draft chapter from Dr. King's book "Strength to Love" in which Dr. King discusses that the casting out of evil in human lives requires "both man and God."
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
Susan Rowland invites Dr. King to the University of Western Ontario to give an address during the spring of 1968. During his visit he is expected to speak on the topics of civil rights and the Vietnam conflict. Although these are the areas of focus, Ms. Rowland explains that the exact nature of the talk is up to Dr. King's discretion.
The neighborhood residents initiate a self-reliant program entitled, "Self-Help Policy-67 Model", due to the inadequacies within the federal government's Anti-poverty Program and the War on Poverty Program. These individuals are considered "The New Breed" and are working to cease their economic disparities. They correlate the biblical story of Nicodemus to associate the promised land of economic freedom.
Dr. King writes that Isaiah 53 presents a different view of the servant from chapters 42, 49 and 50. The concept of God's servant evolved from that of Israel as a nation, to the spiritual or inner Israel, to an individual who would take up the work that the others would not. King concludes that the prophecy was fulfilled in Jesus of Nazareth.
Roberta S. Felton writes to Dora McDonald in recognition and thanks for the letter she received.
The purpose of this press release is to announce Dr. King's nationwide campaign to get individuals to vote in the 1964 presidential election. With sponsorship from the SCLC, Dr. King urges religious leaders to talk to their respective congregations to encourage voter registration. Rev. Walter Fauntroy, who pastored the New Bethel Baptist Church in Washington D.C., will lead the initiative.
V. K. Krishna Menon informs Dr. King of the upcoming International Conference Against War Danger, which has the support of more than 70 countries. He requests that Dr. King contribute a paper about racism to the conference, and he also invites Dr. King to attend the event.
This is an edited copy of Dr. King's response to someone withdrawing support due to his position on the Vietnam War. King's detailed rewrites show efforts to avoid further misunderstandings about his position. He applies nonviolent philosophies to both the civil rights and peace movements, however, does not attempt to link the two. Rather than asking for Negroes to be exempt from the draft as a special privilege, he believes Negroes have an intimate knowledge of the effects of violence. As such, they should have a special moral obligation not to inflict violence on others.
This Letter from William W. Boyer, Chairman of the Convocations Committee, to Dr. King informs Dr. King the transcription of his "Future of Integration" speech to the Kansas State University academic community has arrived. A copy of the transcription will be published in Issues 1968.
This enclosed transcription of his speech addresses many varied issues affecting American society.
Members of the Paul - Gerhardt Church in Cologne, France send Dr. King birthday greetings.
This text derives from a television show outlining the facts of the Black Panther Party. In attendance were civil rights activist like Dr. King, Stokely Carmichael, H. Rapp Brown and their affiliates within the Civil Rights Movement.
Mrs. Bavely sends a supportive telegram to Dr. King during his confinement at the Fulton County Jail. She assures him "children of tomorrow, tomorrow, and tomorrow, will inherit those values for which you are striving."