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Harry H. Wachtel, confidant and legal counsel to Dr. King, writes to General James M. Gavin, regarding a previously postponed meeting with Dr. King. The purpose of the meeting was to discuss the necessity of Dr. King's Poor People's Campaign.
The Student Council of Public School 33 in Manhattan, NY, wrote this letter of condolence to Mrs. King. The council pledged to practice Dr. King's principles on nonviolence and mentioned how impressed they were to see Mrs. King on television, following Dr. King's death.
While keeping the Southern Christian Leadership Conference's position as a non-partisan organization, Dr. King expresses his gratitude to Senator Kennedy's concern for his arrest.
Menno Klassen offers support on behalf of the Peace Committee of the Mennonite Central Committee for Dr. King's stance on the Vietnam War. Klassen explains that Dr. King is facing the same opposition that Jesus Christ did because he is continuing Jesus' work.
This early 1966 SCLC Newsletter reports the organization's recent activity. Main columns focus on Hosea Williams' voter registration work in Birmingham, Alabama and efforts towards slum eradication in Chicago and Atlanta. The document also includes photographic content of Dr. King's public speaking endeavors and evidence of the slum crisis. Consistent school inequities and segregation are the last topics discussed.
Dr. King shares his disappointment with the Senate vote that stopped the 1962 Voting Rights Bill, then known as the Literacy Bill. The bill would have eliminated the literacy tests that Dr. King believed were used to keep African-Americans of all education levels from qualifying to vote.
The Fariyah Agency acknowledges Mrs. King commitment to the movement via her commitment to Dr. King. Additionally, the author requests Mrs. King presence to attend the pageantry of the Peace Prize award.
Dr. King conveys his appreciation to Reverend Shiflett of Chicago for his involvement in and support of the Albany Movement.
Burke Marshall, Assistant Attorney General, responds to Dr. King's telegram regarding the assault of Rev. Paul Chapman. Marshall informs him that evidence has failed to disclose any "violation of a federal criminal statute," so the Department of Justice is unable to take action.
On this notecard, Dr. King outlines J.C. Bennett's views on 'Man' according to his book, "Christianity & Communism." Some material from these reference notes would later emerge in his speeches, sermons, and writings.
Marie Williams and Rev. Harvey write to Dr. King expressing gratitude for the work of SCLC. They further request a donation for their church's building fund.
This is the overview of the advancements and achievements affiliated with the New York Civil Rights Bureau, in 1967.
This telegram documents Griffen's commentary on one of Dr. King's publications.
This edition of the Dexter Avenue Baptist Church newsletter, The Dexter Echo, reports information about upcoming events and the latest news, including a recent gift made to Dr. King and his family. A key article speaks to the power and necessity of worship.
In this letter to the editor, Rev. W. Alfred Wilkins responds to a recent editorial, which reviewed Dr. King's book "Where Do We Go from Here: Chaos or Community?" Rev. Wilkins explains why he disagrees with the previous editorial, and he summarizes several chapters he considers relevant.
This letter, coupled with a donation, was sent from Baldwin-Wallace College to the S.C.L.C following Dr. King's assassination. The writer discusses the initiation of student activism that was taking place at the college in response to Dr. King's tragic death.
This resolution, adopted by the Richmond Baptist Association Ministers Conference, condemns the brutal assassination of Dr. King.