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Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
Joan Daves writes to Dr. King to thank him for making a visit, in reference to his book. Ms. Daves mentions the positive reactions from the audience and how she believes that their positive feedback will make for a good start of the book.
Jay Kennedy encloses a copy of a picture and a transcript from a television program that included Dr. King. He thanks Dr. King for an earlier letter and explains that their views are aligned. Kennedy also briefly discusses civil rights in America and the federal government.
Dr. King delivers an address for the Poor People's Campaign Committee of Nassau County.
This letter of condolence originates from East Orange, NJ, and is addressed to Mrs. King. The letter was written the day, following Dr. King's assassination, and its receipt stamp date would suggest the vast volume of mail, in the aftermath of his death.
In this letter, J. Campe encloses royalties for Dr. King's "Why We Can?t Wait," and "Strength to Love."
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.
This document contains a list of tips and suggested supplies for survival during a period of civil disorder, including specific food items and tools. The document recommends stockpiling enough supplies to survive for at least one month without needing to leave your home.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
T. Jansma, General Secretary of the Dutch Baptist Union, asks Dr. King to deliver a speech to Baptists in Amsterdam while he is in the city to receive an honorary degree.
Mrs. Martinelli writes Rev. Abernathy in the month following Dr. King's death, encouraging him to continue promoting a philosophy of love and equality. Martinelli identifies herself as a white housewife, teacher and mother of two, who has only known three Negroes in her whole life. . Although she has never known poverty, her desire is for all Americans to know the truth and work to resolve these problems in society.
On behalf of Dr. King, Dora E. McDonald responds to David Mays of Austin Peay State College in Clarksville, Tennessee. As requested, she encloses a copy of a speech Dr. King gave in Washington. Ms. McDonald also informs that a recording of the speech is available for purchase from the Council for United Civil Rights Leadership.