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E. Spencer Parsons, Dean of the Rockefeller Memorial Chapel at the University of Chicago, invites Dr. King to preach at a university religious service. He also commends him for the leadership he has provided Clergy and Laymen Concerned about Vietnam.
In this letter, Florence thanks Dr. King for his address at the NATRA Convention. She also encloses a contribution to continue the work of the movement.
Melis Nicolaides invites Dr. King to participate in the Third Marathon Peace March in Athens, Greece. At the first Peace March, only one person completed the march and that person was killed the following year. The next year "thousands of Greek people marched in the footsteps" of the murdered individual. Nicolaides explains that Dr. King's participation will be "an important contribution to the cause of peace."
Dr. Benjamin E. Mays writes to Dr. King, thanking him for his financial pledge to the college and asking him to join the Morehouse men who have either paid out their pledges or whose pledges are up to date. This letter includes Dora McDonald's holograph shorthand in red ink.
Moisa Bulboaca thanks Dr. King for a previous correspondence in which Dr. King expressed his interest in visiting and preaching in Romania. In the event Dr. King actually formulates a trip, Bulboaca suggests accompanying if possible. The author explains their background in "sacred music" and provides a brief biography for consideration. They offer to organize a musical selection to fit Dr. King's sermons.
Rev. Roland de Corneille informs Dr. King that he has been invited by the International Teach-In Committee at the University of Toronto to participate in a program featuring representatives from Vietnam.
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
J. Smith states that Dr. King is a hypocrite who will be punished by God. Smith believes Dr. King to be a Communist agitator who is undeserving of the Nobel Peace Prize. Smith concludes by warning Dr. King to cease his movement or he will be plagued with death just like John F. Kennedy.
Marguerite B. Pilling writes Dr. Abernathy to show her support of the Civil Rights Movement. She believes the Negro could actually bring the United States back to a time of decency by bringing back prayer in public schools and removing violence from TV.
On this notecard, Dr. King outlines his views on what a person is from a theological standpoint. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
Bobley asks Ms. McDonald if Dr. King will allow a reprint of one of his articles to be published in the Illustrated World Encyclopedia in lieu of King writing a new piece.
Dr. King discusses the prevalence of racial issues in society. Discrimination and segregation still occur but through means in which the government has not declared unconstitutional. One of the main problems discussed was housing discrimination. Many African Americans were forced to live in slum housing in bad areas because they were not able to buy a house in the "white neighborhoods." Dr. King states that this type of social injustice cannot continue if the nation wants to progress.