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Walter Sanford, Labor Adviser for the United States Department of Labor, writes Dora McDonald regarding Mr. John Dube's visit to Atlanta. In Dr. King's absence, Dube will meet with his Executive Assistant, Wyatt T. Walker, to discuss the structure of the SCLC and techniques employed to "promote improved civil rights for the Negroes in the US."
Dr. King and Rev. Abernathy write to inform their readers of the tentative dates of the Clergymen's Conference on Operation Breadbasket. King and Abernathy mention that the dates of the conference need to be moved due to their impending jail sentence.
In this self titled column, Dr. King writes about his theory of the three dimensions of the life: length, breadth and height. He refers to the "length of life" as an individual's desire to achieve personal goals. Next, he speaks of the "breadth of life," which is characterized by reaching out and helping others. Last but not least, Dr. King describes the "height of life" or a person's spiritual pursuit and connection with God. Dr. King asserts that in order to live a complete life, all three dimensions must be cultivated.
In this letter Dr. King expresses gratitude to Rev. Beverly Asbury for her contribution to the Southern Christian Leadership Conference. He stresses the importance of supporters' contributions in order to successfully continue the initiative toward unity, justice, and equality.
A formal letter from the Joint Center for Urban Studies of MIT and Harvard University invites Dr. King to a Conference on Social Statistics and the City at Executive House in Washington, DC, June 22 and 23, 1967. Signed by Director Daniel P. Moynihan, the correspondence cites the inadequacy of the 1960 US census in enumerating the Negro, Puerto Rican, and Mexican populations, a concern about the impact on voting rights, and the need for better enumeration in the 1970 census.
In this letter, Dr. King writes to Dr. Eisendrath to clarify SCLC's view on anti-Semitism. Dr. King explains that neither he nor his organization support any resolution calling for black separatism or the condemnation of Israel. He identifies oil as the primary issue in the region and maintains the only way to relieve the tensions between the Middle East and the United States is through peaceful solutions.
In this draft of a chapter for his book Where Do We Go from Here: Chaos or Community?, Dr. King offers an in-depth description of the plight of African Americans over the past few hundred years and how it will never be fully understood by their white counterparts. He recounts the issues associated with American slavery – the dehumanization of slaves and the destruction of the family unit. He ties what happened in the past to what is occurring in the present, explaining that because of these layers of oppression African Americans have to play catch up to be seen as equals in America.
Alda Lee Boyd, publicity director for the Seabury Press, asks Dr. King if he would write a statement that can be used to promote "The Jon Daniels Story." The book is about an Episcopal seminary student, Jonathan Daniels, who was killed while working in Mississippi following the Selma to Montgomery March.
The following document is an invitation program from the Rev. Dr. Manning and the Upper Room inviting guests to attend the 1966 Upper Room Citation at the Grand Ballroom, London Hilton Hotel in London, England.
William Castleman, Executive Director for the American Federation of Senior Citizens, commends Dr. King on the effectiveness of the marches in the North and says they should not be abandoned. At the time this letter was written, Dr. King had led numerous marches in Chicago and other urban cities focusing on equal housing. The correspondence references the Founding Fathers and the Constitutional rights that allow peaceful solution of the nation's problems.
Dr. King addresses the positive changes that have taken place across the world and how they should continue to occur until equality is reached.
The SCLC issues a plan of action to inspire communities in the South to sponsor a year-round voter registration program. The document also includes facts regarding the organization's history and purpose, as well as detailed instructions for conducting an effective voter-registration campaign.
In this letter, George H. Muedeking, the editor of The Lutheran Standard, inquires if his publication can publish an advertisement of Dr. King's that was in The New York Times.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
Dr. King expounds upon the city of Albany and the adversities it faced that brought about the focus of international scrutiny. Dr. King notes two prominent international occasions that occurred in Albany, the peace walk to Cuba and the Guantanamo Peace March. He cites quotations from Chief Laurie Prichett and Bradford Lyttle. Dr. King further elaborates on the injustices of Albany, segregation, discriminatory practices and more.