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In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
Dr. King responds to Lester Kirkcaldy's letter inquiring about Dr. King's availability to speak at the National Conference of Citizens Associations in Jamaica. Dr. King regretfully declines the invitation due to his previous arrangements to be in Africa and Europe during that time.
Dr. King reviews the settlement made between the City of Birmingham and civil rights protesters. This agreement includes the integration of lunch counters, sitting rooms, restrooms, and water fountains within ninety days.
Andrew Young informs Moreland Griffith Smith Sr. that he will be unable to attend a meeting in Montgomery, Alabama. Reverend James Bevel will attend the meeting instead.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
In this letter to Reverend Row, Dr. King declines an invitation to speak at the Annual Brethren Service Dinner due to previous commitments with the Washington Poor People's Campaign.
William Ferguson of Prairie View, Texas extends an invitation for Dr. King to address the community. The community of Prairie View is engaged in a multiracial boycott with the aid of many white ministers. They seek Dr. King's appearance to give vitality to their movement.
The International Institute for Peace sends this letter to Dr. King on behalf of the World Council of Peace. A recent meeting undertook "a major step towards the international coordination of activities to end the war in Vietnam," and the meeting resulted the decision to host an international peace conference. Dr. King is invited to participate in the conference. The Council expresses that his presence and contribution would greatly enhance the conference's impact on anti-Vietnam efforts.
Thomas Johnson, managing editor for 'The Forum' at Fisk University, explains that a new chapter of SNCC has recently been charted at the school. Johnson also requests that Dr. King write an editorial for their next publication.
Ms. Clark writes Dr. King with excitement about her granddaughter's accomplishment as a tutor. After saving her earnings of $5.00 per week, Ms. Clark's granddaughter managed to purchase Dr. King a holiday gift complete with special wrapping.
This letter to Dr. King accompanies the enclosure of a proposal regarding the Southwest Alabama Farmers Co-operative Association. Robert Swann hopes that this proposal can be discussed at the upcoming SCLC meeting in Washington, D.C.
Dr. Alvin F. Poussaint describes social and psychological stresses that white female civil rights workers encounter in both their living and working conditions in the American South in the 1960's.
Thelmore Cooper Trotman composes this poem entitled "Ill Take My Stand." The poem expresses the plight of the Negro struggle and the injustices of a case involving the rights of five Negros. Mr. Trotman elaborates on his personal health as he is of old age and explains his appreciation for Dr. King's organization.
Kathryn, a young American girl, writes a letter to Dr. King expressing her sympathy for a girl in the Vietnam War. Kathryn sends twelve cents to help the girl in the war smile. Kathryn's mother also expresses her concern about the war.
Time Magazine's Otto Fuerbringer informs Dora McDonald that Dr. King's picture is apart of a traveling Time cover exhibit. He pledges to forward copies of Dr. King's family portrait.
In this statement, Dr. King is pleased to know that the President is calling for new civil rights legislation. Unfortunately, the President did not express anything new nor directly address the issue. Dr. King emphasizes the urgent need for the President to demand vigorous civil rights legislation in order to expedite school integration and the right to vote.
In this letter, Minister Coval Bryant MacDonald invites Dr. King to speak with the minsters and priest of The Greater Oak Ministerial Association.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
Mr. Fisher, President of the Chatham Avalon Park Community Council, provides an organized detailed account of community concerns. More specifically, he addresses various social and political issues regarding schools, housing, insufficient leadership, and government services.