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Mr. Tweed and Mr. Segal urge Dr. King to observe Judge Johnson's order prohibiting marches to Montgomery, Alabama. They also enclose an excerpt of their telegram to Governor George Wallace compelling him to restrain law enforcement from excessive force.
Dr. King expounds upon the city of Albany and the adversities it faced that brought about the focus of international scrutiny. Dr. King notes two prominent international occasions that occurred in Albany, the peace walk to Cuba and the Guantanamo Peace March. He cites quotations from Chief Laurie Prichett and Bradford Lyttle. Dr. King further elaborates on the injustices of Albany, segregation, discriminatory practices and more.
Annalee Stewart, Legislative and Branch Liaison for the Women's International League for Peace and Freedom, invites Dr. King to speak at the organization's fiftieth anniversary banquet. She provides a historic backdrop for the organization and explains its current focus on "Peace, Freedom and Bread."
The Augusta Chronicle wrote this extensive review on Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" In this document, the review places special emphasis on Dr. King's views on the War on Poverty, the Black Power Movement and the state of the Civil Rights Movement.
A. Clement, Professor of Foreign Languages at Los Angeles City College, drafted this letter to Dr. King supporting his peace efforts against the Vietnam War. Enclosing 100 dollars, Clement further suggests that King reaches out to churches and synagogues across America to collect a special offering for the cause.
Dr. King responds to a letter from William Simpkins, in which Simpkins discusses freedom and perfect justice. Dr. King thanks Simpkins for the letter and comments that Simpkins' letter has provided "additional food for contemplation."
Dr. King shares his view on the criticism that the nonviolent philosophy in America is disintegrating. Reviewing the historical success of nonviolence, he contends that the "unselfish" element of the movement is what has ensured its victory for all races in the past, and will continue to spur it to victory in the future. He surmises that proponents of nonviolence "shall be able, not only to remove injustice, but to establish in its place freedom and social peace for all Americans."
National Executive Director Richard Jones invites Dr. King to speak in Toronto during the celebration of Canada's centennial birthday. Jones describes current racial relations and acknowledges that the centennial events could be used to spur "advances toward complete equality."
William Kivi references a statement made by Dr. King at the SCLC convention pertaining to everyone having a "guaranteed income." Kivi's belief is that Republican officials in the state of California continue to chisel away at federal programs designed to give the poor access to health care and other government aid. His recommendation to Dr. King as a solution would be a "restructured national civil service."
Mr. Ozer informs Dr. King that his organization will be publishing "Eyewitness: The Negro in American History" by William Loren Katz, which covers the Negro in every aspect of American life. He then requests that Dr. King write an introduction for the book.
H. W. Brown, a pastor at Bethel Baptist Church and proponent of Bahamas' Progressive Liberal Party, writes to Dr. King, asking him to be their honored speaker at a pre-election rally. Brown asks if Dr. King would also deliver the sermon at his church the morning of the rally.
Mr. Theis makes reference of having spoke to a French group of non-violent Christians about Dr. King's struggle for freedom. Mr. Theis suggests a reproduction of "Letter From The Birmingham Jail" as well as the distribution of the French translation as a chapter in a French Nonviolent Action book.
Barbara Meredith communicates with Dr. King during his incarceration in the Birmingham jail. She does not understand why individuals professing to be Christians approve of segregation. Meredith offers her prayers to Dr. King, Ralph Abernathy and others in the midst of the struggle to end segregation.
George W. Lawrence elaborates on the traditions and methodologies of the Catholic Church. Lawrence clarifies the Social Doctrines and states that men are governed by four laws located in "the Natural," "the Eternal," "the Human," and the "(positive) Divine laws." Furthermore, Lawrence discourses additional political relations to the Catholic Church.