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Dr. King addresses twelve southern governors regarding the urgency of a unification between the Negro community and government leaders. Dr. King requests a meeting between the governors and himself to address and resolve their issues concerning race relations.
William A. Rutherford sends an informal report to the SCLC Executive Board in Washington, D.C. This is Rutherford's first report as an administrator of the organization and it purposes the ways in which the SCLC can better utilize, and apply, their resources.
This letter from the Social Action Secretariat, National Federation of Catholic College Students references an enclosed letter which was issued to all member colleges. The enclosed letter supports student activity in the 1964 Freedom Fast.
Dr. King delivers the commencement address at Oberlin College in Ohio on June 14, 1965. Nothing is more tragic, he says, than sleeping through a significant period of social change by failing to adopt the new mental attitudes that the new situation demands. He suggests that to remain awake through a great revolution one must embrace a global perspective and work for peace, racial justice, economic justice and brotherhood throughout the world.
This 1957 program with the theme "Dignity with Humility, Love with Courage and Justice without Violence" details an event of the Institute of Non-Violence and Social Change, in which Dr. King is featured as a guest speaker. Though his affiliation is listed as President of Montgomery's Improvement Association, Dr. King appeared as leader of the nascent Southern Christian Leadership Conference, formed January 10, 1957.
J. P. Brookshire supports Dr. King's desire for equality and justice, but is critical of the methods by which Dr. King uses to obtain these goals. He also criticizes Dr. King's stand on the conflict in Vietnam and the draft.
This draft of Where Are We Going?, Chapter 5 of Dr. King's book Where Do We Go from Here: Chaos or Community? was significantly edited before publication but the central ideas are here. The government's failure to develop economic justice programs cannot be blamed on the Civil Rights Movement's lack of ideas, as often claimed. Building the political will for change is more important for the movement. The rights of Negroes to economic well-being are well aligned with goals and tactics of the labor movement. Negro leadership needs to be developed from within the community.
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
Dr. King sends a biographical sketch of himself to Gertrude Jimerson and recommends she obtain a copy of Crusader Without Violence, a biography of Dr. King written by Dr. Lawrence D. Reddick and published by Harper and Row.
George Hill expresses that he will continue to support the SCLC but feels the need to make two suggestions regarding the Alabama boycott and Vietnam War. He questions the use of economic force in obtaing equal rights and suggests the need to connect with underprivileged around the world.
Ms. Gossmann writes to Ms. McDonald regarding Dr. King's "Strength to Love." Enclosed in the letter are contract copies for the Italian-language edition of the publication.
In this reply to Sen. Ribicoff, Earl Whitted endorses the idea of a guaranteed fixed annual income for the poor, under certain stipulations. It is proposed that a Federal Housing Project area would also provide various economic services to the underprivileged. This program would accomplish education and self-sustainability for those that have been politically and economically disadvantaged.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
Dr. King recounts the civil rights struggle in Albany, Georgia. Every element of the community participated in mass demonstrations protesting discrimination in public spaces, school segregation, denial of voting rights, and the deprivation of freedom of speech and assembly. King explains the purpose and use of nonviolent methodologies as "resistance to injustice and non-cooperation with evil." He describes several examples of direct action and the building of political strength.
This document outlines the by-laws of the SCLC, which includes the organization's purpose, duties and responsibilities of members, and procedures governing officers and committees. The purpose of the SCLC is to "organize and maintain Christian guidance" to aid in improving cultural conditions.
This letter is Dr. King's reply to Mr. Randall Elias's letter regarding a civil rights march from Chicago to Springfield. Dr. King writes that the SCLC is in Chicago, but is unaware of any planned civil rights march .
In this letter, Dr. King writes to Dr. Rokeach concerning the involvement of social scientists and the civil rights movement. Dr. King encourages Dr. Rokeach to become actively involved with the Southern Christian Leadership Conference.
This report contains vital information concerning the organizational structure, services, and members of Dexter Avenue Baptist Church. Dr. King provides a heartfelt address to the Montgomery, AL congregation as he seeks to extend the church's influence throughout the community amidst his growing involvement in the Civil Rights Movement.
Attorney John Bolt Culbertson, a civil rights activist and politician, invites Dr. King to speak at a concert that will benefit the children of Medgar Evers and the families of the girls killed in the bombing of the Sixteenth Street Baptist Church. Culbertson explains that the program will feature performances from different choirs. He also mentions that if Dr. King is unable to attend, he would appreciate Dr. King's help securing another prominent speaker.
In this booklet, the NAACP compiled famous speeches from the March on Washington for Jobs and Freedom. Included are speeches from A. Philip Randolph, Roy Wilkins, James Farmer, Rev. Eugene Carson Blake, Rabbi Joachim Prinz, Whitney M. Young, Matthew Ahmann, John Lewis, Walter Reuther, and Dr. King. The booklet concludes with a pledge and a picture of the throng of supporters that attended the event. test
This letter, originating from Chattanooga, TN on the day immediately following Dr. King's assassination, is a personal note of condolence and lament. In it the writer identifies Dr. King as "truly America's outstanding citizen of our time". The writer and addressee are unidentified.