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In this letter, James Dombrowski of the Southern Conference Educational Fund requests financial contributions from Mrs. Coretta S. King for a proposed publication to be entitled "The Color Line in Voting." The initial prototype publication would include the stories of Gus Courts and George W. Lee, who were assassinated, after refusing to remove their names from a voter registration list in Humphreys County, Mississippi.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
Vice President Nixon discusses the legacy of Alfred E. Smith and how it correlates with the American dream.
In this letter, Dr. King states that he is the beneficial owner of the Copyright Royalties paid by Laurence Pollinger, Ltd. and that he is still receiving income from them.
Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.
Reverend Gedeon, director of the Jesuit Retreat House in Cleveland, Ohio, writes to Dr. King concerning a proposed retreat program geared towards uniting religious and Negro leaders. Due to the lack of responses on Dr. King behalf, Gedeon terminates any further plans for the aimed program until further notice.
This essay highlights the realities of poverty stricken aliens in an affluent society. Through its examination of Negro-white relations, urban riots, and the War on Poverty, the author insists that the nonviolent struggle for civil rights must continue.
Dora McDonald requests Rabbi Irving J. Block contact Stanley Levison, Dr. King's attorney in New York City.
Harry Denman, an evangelist at the Methodist Church in Nashville, Tennessee, writes to Dr. King and Dr. Billy Graham in the hope that they will appear together for eight consecutive nights on a television program to be broadcast nationally and themed "God's Society."
In this correspondence to Mr. Mel Arnold, Dr. King informed him that he has enclosed the final draft of the sixteen sermons to be included, in his second book. He also added that he was in the process of working on the final two sermons to be published in the book.
This article explains Ella J. Baker and John R. Salter were added to the New Orleans based Southern Christian Educational Fund shortly before its headquarters were raided by more than 100 policemen on October 4th.
Here Joan Daves specifies the particulars of negotiations in advances and royalties on the sale of the Spanish edition of "Why We Can't Wait".
Beatrice Smith encloses a contribution to Dr. King and explains the interest and sympathy in Dr. King's work. She also expresses concern for the boycott of Alabama product stating that it might result in "more enemies than friends."
Tom Cochran, President of the Young Democrats at the University of Georgia School of Law writes to invite Dr. King to speak as a lecturer. According to Mr. Cochran, the political climate in the state of Georgia has increased the urgency for Dr. King to speak at the institution.
Author Daniel Tyler discusses the contributions he has submitted to the National Baptist Convention. He requests that Dr. King send him information on how to assist the cause of voter registration.
The NY Chapter of Americans for Democratic Action sends Dr. King well wishes and hopes for a speedy recovery.
This is a letter of support to Dr. King from Wendell K. Jones for his tireless work on behalf of African Americans. Mr. Jones also recognizes Rev. Leon M. Sullivan for helping African Americans in Massachusetts.
This outline features a tentative agenda, statement of purpose, and key logistical information pertaining to the commemorative rally celebrating the completion of the 1965 Selma to Montgomery March.
In this letter Harper & Row publishers are requesting Dr. King's presence at a seminar for clergymen, theologians, and laymen. The seminar will discuss how the ministry is affected by cultural changes in society. It will be a weekend retreat and Harper & Row are willing to assume all travel expenses.
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.