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This envelope is addressed to Mrs. Ernest Erber from the Southern Christian Leadership Conference.
Harry Daniels sends a copy of his letter to President Johnson to Dr. King, granting him permission to reprint it in his publications. In the letter, Daniels urges that in order to advance the freedom and equality of the United States, we must end poverty.
35 year-old Juanita Turner writes Dr. and Mrs. King seeking help in her time of crisis. She has lived in Chicago for 12 years and suffers from epilepsy. She needs help finding a trustworthy attorney, a dependable doctor, and basic necessities.
Melvin Kennedy, Chairman of the Department of History at Morehouse College, recommends a student for a United Packinghouse Scholarship.
In this letter Ben M. Herbster offers gratitude to Dr. King on behalf of the General Synod of the United Cuhrch of Christ for a message that Dr. King delivered at their meeting.
Prominent offical and businessman William H. Gray, Jr. writes United States Congressman James Byrne in regards to discrimination issues related to Negro students and the Selective Service System. Gray communicates with Congressman Byrne to intervene in a discriminatory matter involving a young Philadelphia native. Dr. King is forwarded a copy of this correspondence.
Charles Sellers, a Professor of History at the University of California at Berkeley, writes this letter to Dr. King promoting the Washington Convocation On The National Crisis. He encloses the proposal that he and Cecil Thomas discussed with Mrs. King over the phone. The proposal details the organized effort to marshal public sentiment against current US policy in Vietnam. Five hundred prominent Americans will be invited to the convocation, to be held in Washington, DC.
This notecard seems to elucidate some of Dr. King's personal insights on the relationship between Christianity and society.This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Theologian Reinhold Niebuhr regrets that a stroke prevents him from accepting Dr. King's invitation to participate in the Selma-to-Montgomery March and hopes there will be "massive" support.
David Mocine writes on the economic disparity in the United States regarding African Americans in relation to their percentage of the population.
Charles Blackburn shares with Dr. King a mutual passion for change. Blackburn expresses that his concern is not with the "American Negroe's revolt against hypocrisy," but with the hypocrisy as it applies to the young white generation.
This article, details the work and beliefs of Reverend James L. Bevel, a Baptist minister and field representative of the Southern Christian Leadership Conference. Bevel claims that the United States Government is committing genocide against Negro people.
Morehouse College President Benjamin E. Mays encourages the institution's board of trustee members to participate in the Centennial Convocation platform party. President Mays also encloses a calendar of events for the College's 100th Anniversary week.
On this notecard, Dr. King outlines Bishop McConnell's views on Metaphysics, according to the book, "Is God Limited."
Dr. King writes that Isaiah 53 presents a different view of the servant from chapters 42, 49 and 50. The concept of God's servant evolved from that of Israel as a nation, to the spiritual or inner Israel, to an individual who would take up the work that the others would not. King concludes that the prophecy was fulfilled in Jesus of Nazareth.
Rabbi Martin Katzenstein writes Dr. King to express appreciation for Dr. King's participation in the worship service at Temple Israel in St. Louis, Missouri. He expresses the impact that Dr. King's address had on the congregation and the African American community in St. Louis. He encloses contributions from church service and a check to cover Dr. King's travel expenses.
Dr. King responds to a letter from W. H. Jackson, regarding the Chicago Sunday Evening club. Mr. Jackson receives information on the possible effects his previous letter may have on Dr. King's white friends.
Czech philosopher Julius Tomin discusses the role of dialogue within Marxist discourse. Critiquing the position set forth by Milan Machovec in his text "Sense of Life," Tomin outlines the the definition of dialogue, the climate necessary for a dialogue to occur, and the role of dialogue in the humanization of men.