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In this letter Judith Brookhart appeals to Dr. King and the SCLC for aid in paying fines accrued from being arrested during civil rights marches.
Dr. King acknowledges the receipt of Rev. Smith's invitation to speak at Metropolitan Baptist Church and apologizes for his tardy response. Dr. King discusses the "People-To-People" tour of the south and declines the invitation due to his busy schedule.
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
In this letter, Geraldine Fenn described the many ventures that occurred the previous year. Her main focus was on 4-H and combining agriculture with race relations. She felt that by understanding and respecting people from different backgrounds, it could then lead to a collective of peace and love.
Dr. King writes Murray Thomson expressing his inability to accept an invitation to be a consultant for Thomson's organization's conference in Portland, Ontario. He explains that due to his commitment to the civil rights struggle he can only accept a limited amount of engagements.
Dr. King reviews the Christian teaching of sincerity and its relationship to intelligence. Referencing Judaistic history and a biblical story involving the Apostle Paul, he comments that sincerity alone is lacking. He insists that Christians must infuse their sincerity with intelligence in order to "solve the spiritual problems of the world."
This statement from Joan Daves details royalty earnings for the French edition of Dr. King's "The Strength to Love," published by Casterman S.A. for the period October 1, 1965 to March 31, 1966.
H. Ladd Plumley, the Chairman of the National Emergency Committee of the National Council on Crime and Delinquency, writes to Dr. King to inform him that President Jonson asked them to spearhead a citizen-action program to fight crime. In response to these requests, they are planning on holding a conference and hoped the Southern Christian Leadership Conference would appear and be listed as a co-sponsor of the event.
This memorandum provides a list of schools and school systems expected to desegregate in September of 1957. The Southern Regional Council, Inc. also includes vital information concerning pending Negro applications for school admittance and schools actively involved in litigation.
This 1965 brochure from the Office of the City Planning Commission, Cleveland, OH, focuses on the "almost all-Negro community" of Glenville. In it the Commission discusses both its ability to assist the community and the responsibility of the community to engage in grass roots activities that would serve as a springboard for larger scale urban renewal. The overall message of the brochure is that for the City to provide assistance, the community will have to "begin at home".
In this letter, Campe encloses payment for the rights of an English-language textbook to reprint five selections from Dr. King's "Strength to Love".
Dr. King responds to a request to serve as the speaker at Cheyney State College's 1964 Commencement ceremonies. He informs the college's president that he has another commitment on the same day that renders him ineligible to accept the invitation.