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Dr. King expresses his appreciation for a previous letter sent by Donna Mitchell. He shares the gratification of knowing that young people are aware of "the changing world in which we live." King concludes by stating that correspondence from youth is always welcomed.
Dr. King and Rev. Wyatt Tee Walker send a urgent request to Burke Marshall of the United States Department of Justice. The two ministers seek a federal investigation in the brutal beating of an SCLC Voter Registration worker in Georgia.
The Joan Daves Agency sends Dr. King a check from Oxford University Press for royalties associated with the reprint of "Letter from Birmingham City Jail" in Alpheus T. Mason's "Free Government in the Making."
The following is a copy of the cover for the petition for charter,the filing of the Clerk and certificate of the Secretary of State for "Southern Christian Leadership Conference, Inc.
Huntington expresses deep concern regarding the Vietnam War. Huntington believes that humor and ridicule is a weapon against the war that is being used too little. He urges Dr. King and his supporters to each send a message to the president, and also write a letter to the local paper asking peace-lovers to state a message ridiculing President Johnson. In conclusion, Huntington hopes to gain other peace organizations to join in the Ridicule For Johnson Movement.
In this letter, Rabbi Roland B. Gittelsohn enclosed a contribution of twenty-five dollars for S.C.L.C.
Mrs. Robins thanks Dr. King for his stance against the Vietnam War. She and her fellow Canadians who object to their government supplying the United States with arms are particularly glad to hear him speak out against the war.
Menno Klassen offers support on behalf of the Peace Committee of the Mennonite Central Committee for Dr. King's stance on the Vietnam War. Klassen explains that Dr. King is facing the same opposition that Jesus Christ did because he is continuing Jesus' work.
Dr. King received many calls from around the country wishing him well, following his 1958 stabbing. Here is an example of a few of those long distance phone calls to Dr. King.
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
Overwhelmed by the news of MLK winning the Noble Peace Prize, Mrs. Turkenkopf expresses her congratulations to Mrs. King.
Miss Larkin, a disgruntled landlord, expresses her concern for Dr. King's initiative against slum lords. She feels his war on slum lords is a bit misguided in that it takes responsibility and accountability away from those she calls slum tenants.
This early 1966 SCLC Newsletter reports the organization's recent activity. Main columns focus on Hosea Williams' voter registration work in Birmingham, Alabama and efforts towards slum eradication in Chicago and Atlanta. The document also includes photographic content of Dr. King's public speaking endeavors and evidence of the slum crisis. Consistent school inequities and segregation are the last topics discussed.
Dr. King quotes Friedrich Schleiermacher’s “Speeches on Religion.” The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
Ms. Braden, staff member of the SCEF, writes Dr. King regarding fellow staff member, Joe Mulloy, who was planning to refuse induction into the US Army. In light of a recent SCLC member making a similar decision, Ms. Braden requests support from Dr. King.