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The Negro Heritage Library sought to make the Negro community aware of the cultural "black-out" that was due to the inadequacies within the nations history books.The president of the library, Noel N. Marder, focused the energies and resources from the Educational Heritage. As the most respected spokesman for the Negro of his time, there is a section focused solely on Dr. King's work.
In this letter, Mrs. Elsie Walker mentions the enclosure of $50 given in memory of Dr. King. She also commits her Church's Service Guild to making annual pilgrimages to Dr. King's burial site in order to pay homage to "our Leader."
David Walker, Chairman of the Speakers Committee for Toronto Junior Board of Trade writes Dr. King inviting him to speak at their Tuesday night dinner meeting. Walker continues with his own personal adulation on the Reverend receiving the Nobel Peace Prize.
Marion Dockhorn invites Dr. and Mrs. King to attend the 5th Annual Bucks County World Peace Fair. Dockhorn believes that Dr. King's attendance will boost support for the civil rights movement by providing a place to "spread [the] message."
Two months before the famous "I Have a Dream" speech at the March on Washington, King used many of the same words, rhetorical techniques, and themes. King expresses gratitude and inspiration and warns against hatred and separatism at what he thinks is the largest US demonstration to date, a march in Detroit June 23, 1963. The legacy of slavery and segregation induced a false sense of inferiority in Negroes.
The Fifth General Assembly of the Unitarian Universalist Association listed several laws adopted by the association. Some of the laws incorporate civil rights, demonstrations, voting rights, equality, civil disobedience, and discrimination in employment and housing.
Dr. King eulogizes the girls killed in the bombing of the Sixteenth Street Baptist Church as "martyred heroines." He asserts that their deaths will serve a greater purpose: they will shed new light on Birmingham and the civil rights struggle.
In the aftermath of the failure in attacking segregation in Albany, Georgia, the Chairman of the Georgia Council on Human Relations issues an appeal to its members to help support their continued fight. Dr. Lionel outlines the organization's past accomplishments and encourages members to learn from their mistakes in Albany to yield better results in the future.
Mrs. Willie Mae White requests help from SCLC. She explains that she has fifteen children and would like to provide Christmas dinner and gifts, but does not have the financial means to do so. As a poor family in Scottsdale, Georgia, her family struggles, living without many basic necessities. Mrs. White also appeals to the members of SCLC, imploring them to send any available household ware, such as curtains, sheets, clothes, and kitchen utensils.
Deputy director of the United States Information Agency, Richard Doerschuk requests that Dr. King participate in a television program to be broadcast in Africa on the topic of civil rights.
This document drafts a set of intentions aimed at improving communities in America and uplifting individuals out of poverty. Proposed fundamental goals of achieving this include, a secure and adequate income, a proportionate share of decision making power, and access to the full range of human services.
Joan Daves provides details for the Monday, June 8th schedule that Dr. King's publisher would like to set up. The day starts off with the Today Show and ends with a cocktail party.
James A. Dombrowski urges J. Lindsay Almond to take a stand against segregation in the city of Lynchburg. This urgency emerged as a result of the jailing of six students who sitting-in at a local diner.
Dr. King quotes and discusses Henry Nelson Wieman’s view of revelation and knowledge as described in “The Source of Human Good.” He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
A Negro owner of "so-called slum property" takes offense at Dr. King's stance on the subject. He argues that the owners of the properties are primarily Negroes who are not at fault. Dr. King undertook an extensive "End to Slums" campaign in Chicago in 1966 under the sponsorship of the SCLC and various community organizations.
After reading Dr. King's book, "Why We Can't Wait," Philip Harnden, a sophomore at Wheaton College, writes Dr. King expressing his newly changed insight on the Negro struggle. Mr. Harnden inquires about Dr. King's nonviolent approach and the black community beginning to abandon nonviolence by adopting more aggressive means to achieve their goals.
Huntington expresses deep concern regarding the Vietnam War. Huntington believes that humor and ridicule is a weapon against the war that is being used too little. He urges Dr. King and his supporters to each send a message to the president, and also write a letter to the local paper asking peace-lovers to state a message ridiculing President Johnson. In conclusion, Huntington hopes to gain other peace organizations to join in the Ridicule For Johnson Movement.