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Lloyd Wilson affirms his support for Dr. King, but he cannot agree with Dr. King's recent statements concerning the Vietnam War. He lists a series of questions hoping to gain clarity from Dr. King or Mr. Wilkins.
The Southern Christian Leadership Conference published this booklet profiling Ralph David Abernathy. The articles describe his background, how he got involved in the Civil Rights Movement and the future of the SCLC under his leadership.
Dr. King writes to express gratitude for the generous contribution of $126 to the SCLC. He conveys that such support enables SCLC to continue programs to complete the task of voter registration in the South.
Representative Weltner disagrees with Dr. King's assessment that Weltner's decision to seat the regular Mississippi delegation "was a vote for organized violence, murder, and oppression." Weltner also reminds Dr. King that he voted for the Civil Rights Act of 1964.
The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
Herman Will, Associate General Secretary for the Division of Peace and World Order, General Board of Christian Social Concerns of the Methodist Church expresses his appreciation to Dr. King.
Dr. King recollects events that occurred on "Bloody Sunday" in Selma, Alabama as 525 blacks marching were tear-gassed, clubbed, and beaten by police officers and discusses how television helped the Civil Rights Movement. King asserts that the television helps us all be participants in vital matters and it adds trust and validity to the movement.
Dr. King writes Robert Rasmussen to express his regret for his inability to attend a Leadership Conference with the officials of the American Baptist Convention at the Interdenominational Theological Center in Atlanta, Georgia.
Alma Szatmary writes Dr. King concerning his stance on the Vietnam war. Szatmary writes that it should be prohibited for Puerto Ricans and African Americans to serve as oppressors in Vietnam when they are the ones being oppressed here at home.
Chuck Wallis, of Keuka College in New York, wrote to Dr. King at the request of Melvin Arnold an executive at Harper and Rowe Publishing Company. In the letter Wallis informs Dr. King of his editing responsibilities for a forthcoming book project highlighting Dr. King's sermons and requests a face to face meeting to discuss revisions.
In this letter, Eulah Eubank writes Dr. King regarding the Washington, D.C. Camp-In. She states she is "not...opposed" to marches and sit-ins, but feels that the Camp-In would be counter-productive. She believes it "will ad [sic] fuel to fires the extremists are trying build."
The United Nations Special Committee on the Policies of Apartheid of the Government of the Republic of South Africa, requests information regarding activities planned and undertaken by the SCLC against apartheid.
Amidst a battle between federal and states' rights, Reverend Hughes discusses the arrival of the Commission on Civil Rights and its intended purpose in the state of Alabama.
The SCLC establishes a new direction in which they are seeking to promote nonviolence on an international level by creating a universal human rights movement. Ira Sandperl details this new direction of the SCLC which includes the improvement of current political and economic issues.
Rev. C. J. Bell, the Editor in Chief of the Alexandria News Leader and pastor of the Progressive Baptist Church, wrote this letter to Dr. Ralph David Abernathy expressing his support following Dr. King's assassination. Abernathy was named Dr. King's successor as president of the SCLC and Bell wishes to offer his help if he can be of service.
This article reprinted from "The Progressive," details the discriminatory conditions experienced by blacks in the South and urges support in the nonviolent struggle for freedom and equality.
Barbara Greene issues a memo for the Ad Hoc Committee to Save the Children of Mississippi that includes resolutions to protest federal funding cutbacks of Head Start programs in Mississippi and interpretation of the Green Amendment regarding maximizing participation in such programs by the poor. She attaches a copy of a telegram sent to Sargent Shriver, Director of the Office of Economic Opportunity.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"