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Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Congressman Race of Wisconsin thanks Dr. King for his letter concerning the seating of the Mississippi Delegates. Race seems to suggest that he was of the majority who "did authorize their formal acceptance" although he states that he was in the "minority."
Dr. King expresses thanks to Mr. Johnson for the international support as demonstrated by the success of the recent Palais des Sports benefit. MLK goes on to elaborate on the impact of "friends of the Movement" in far away places such as Europe.
The Office of Kenya National Celebrations congratulates Dr. King on receiving the Nobel Peace Prize. In addition, the author encloses an invitation card in hopes that the Reverend may attend their Anniversary and Republic Day Celebrations.
Rev. Lane Barton, on behalf of Rev. James Pike and the St. Barnabas Episcopal Mission, corresponds with Dr. King in relation to their recent journey to Selma. In this positive affirmation Rev. Barton states, "I pray that the spirit of the living God which is going to and fro in the land and walking up and down in it will grasp us all and refashion us into one truly free and united republic."
Dr. King discusses the legacy of the Los Angeles riots in nonviolent protest. A decade after the Montgomery Civil Rights demonstrations, Dr. King speaks to the improvement of Southern African Americans' lives and the degradation of Northern African Americans' situations.
A young male civil rights activist and participant in demonstrations experienced police brutality after he was targeted for his involvement in the Monroe Race Riot story. E. A. Johnson provides Mrs. Cotton with the legal details of the case surrounding the young man.
Hazel Gregory, on behalf of the Montgomery Improvement Association, asks Dr. King about transportation to the March on Washington. She also commends him on his recent article published in "Ebony." Dr. King was president of the Montgomery Improvement Association from 1955 to 1960. The organization was founded after the arrest of Rosa Parks, which sparked the Montgomery Bus Boycott.
A Negro owner of "so-called slum property" takes offense at Dr. King's stance on the subject. He argues that the owners of the properties are primarily Negroes who are not at fault. Dr. King undertook an extensive "End to Slums" campaign in Chicago in 1966 under the sponsorship of the SCLC and various community organizations.
A. Philip Randolph, the President of the Brotherhood of Sleeping Car Porters (an AFL-CIO affiliate), writes to President Johnson to urge him to convene a small group of national civil rights leaders to advise local leaders and businessmen on how to deal with the escalation of riots occurring all over the country.
Barbara Meredith communicates with Dr. King during his incarceration in the Birmingham jail. She does not understand why individuals professing to be Christians approve of segregation. Meredith offers her prayers to Dr. King, Ralph Abernathy and others in the midst of the struggle to end segregation.
This is a 1967 complimentary Season Football Ticket from the Department of Physical Education at Morehouse College to Dr. King.
This letter, coupled with a donation, was sent from Baldwin-Wallace College to the S.C.L.C following Dr. King's assassination. The writer discusses the initiation of student activism that was taking place at the college in response to Dr. King's tragic death.