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Kathryn, a young American girl, writes a letter to Dr. King expressing her sympathy for a girl in the Vietnam War. Kathryn sends twelve cents to help the girl in the war smile. Kathryn's mother also expresses her concern about the war.
Rodney Clurman, of the World Food and Population Crisis Committee, asks Dr. King if he can access his mailing list or circulate material that Clurman provides in an effort to end the famine in India.
Miss Lucille Withers, of Harper and Row Publishing, was the addressee of this correspondence from Miss Dora McDonald. Miss McDonald informed Miss Withers that she enclosed Dr. King's sermon titled "Transformed Nonconformist." The sermon was apart of a compilation of other sermons given by Dr. King, which were formed into his second book "Strength to Love."
This is an edited copy of Dr. King's response to someone withdrawing support due to his position on the Vietnam War. King's detailed rewrites show efforts to avoid further misunderstandings about his position. He applies nonviolent philosophies to both the civil rights and peace movements, however, does not attempt to link the two. Rather than asking for Negroes to be exempt from the draft as a special privilege, he believes Negroes have an intimate knowledge of the effects of violence. As such, they should have a special moral obligation not to inflict violence on others.
Dr. King offers this inspirational message to Drs. Griffin and Reid for their outstanding leadership in the advancement of public education.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
Dr. King explores the underpinnings of nonviolent resistance by analyzing Thoreau's "On Civil Disobedience," the teachings of Gandhi and the Montgomery Bus Boycott.
This Harper released publication contains a preview of the religious books to be published in the summer and fall of 1964. Dr. King's "Why We Can't Wait" is featured with the byline "The 'Man of the Year' writes the 'Book of the Year'."
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
Frank G. Binswanger of the Philadelphia Civic Center, assures a recommitment to the cause for which Dr. King served and extends condolences to Dr. Abernathy regarding the loss of Dr. King.
Dora McDonald acknowledges receipt of items sent by Arvella Gray. She ensures Mr. Gray that Dr. King will be made aware of the gifts upon his return from Birmingham.
Crozer Theological Seminary, Dr. Kings alma mater, issues a solicitation for contributions to its almnus. The letter states that alumni receiving the letter were not able to be reached during the "Crozer Alumni Telethon." Dr. King attended the religious institution from 1948-1951 after receiving his Bachelor of Arts in Sociology from Morehouse College.
Dr. King expresses delight in Mrs. D.A. McGregor's request for a copy of his sermon "Paul's Letter to American Christians." However, since he doesn't have a complete manuscript of the sermon at the time he receives the letter, Dr. King mentions that it will be published in his upcoming book of sermons. The book of sermons would eventually be named "Strength to Love."
In this letter, Dr. King writes to Dr. Eisendrath to clarify SCLC's view on anti-Semitism. Dr. King explains that neither he nor his organization support any resolution calling for black separatism or the condemnation of Israel. He identifies oil as the primary issue in the region and maintains the only way to relieve the tensions between the Middle East and the United States is through peaceful solutions.
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
Edith Lerrigo writes with concern regarding the support of the "Crisis and Commitment" call by several civil rights leaders. Lerrigo endorses Dr. King's decision to refuse his signatory on the document supporting the call, stating that this act "should have been sufficient to give pause to groups like the YWCA before jumping on the moderate bandwagon."