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Dr. King declines Governor Adhemar de Barros' invitation to attend the conference for recognition of Dr. King's receipt of the Nobel Peace Prize. Dr. King's work on the Right-to-Vote Campaign in the State of Alabama has monopolized his time for several months.
Dr. King elaborates on a report regarding civil rights and the collective efforts with the Kennedy Administration to eradicate racial discrimination. The Executive Orders from President Kennedy are unprecedented as he is attempting to eliminate employment discrimination and has appointed Negroes to key government positions. In an effort not to move "too fast," the President's legislative programs have now commenced a pace that is parallel with the consensus. Dr.
This program outlines the events for the March on Washington for Jobs and Freedom rally at the Lincoln Memorial in Washington, D. C.
Dora McDonald responds to Julia Smith's letter on behalf of Dr. King and informs Smith that they hope she accomplishes her dream of becoming a nurse. Miss McDonald also tells Smith that they will remember her in their prayers.
Senator Robert Kennedy thanks Dr. King for a previous correspondence and expresses his aligned views regarding nonviolent reconciliation. Senator Kennedy believes in the preservation of dignity and freedom internationally without imposing "incessant military conflict" upon those with unaligned views. He references Dr. King's statement regarding the precedence of progress in America to that of other countries. He also wishes to hear Dr. King's reaction to a series of his speeches on "A Program for the Urban Crisis" that he has attached.
Dr. King thanks Adlai Stevenson, America's ambassador to the UN, for sponsoring a reception in his honor following his trip to Oslo to receive the Nobel Peace Prize. He commends Stevenson on his dedication to promote peace and reason in helping to solve world problems.
Time Magazine's Otto Fuerbringer informs Dora McDonald that Dr. King's picture is apart of a traveling Time cover exhibit. He pledges to forward copies of Dr. King's family portrait.
A critic sends Dr. King a series of newspaper clippings in order to communicate an adverse view about "negro people." The author brings special attention to an enclosed article about Stokely Carmichael and asks for his view. After accusing Dr. King of receiving money from the Communist Party, the writer states "I will never know why you was given the noble award."
Drs. Myron Sharaf and Milton Greenblatt invite Dr. King to speak at the Commonwealth of Massachusetts' Department of Mental Health where the staff and researchers share an interest in ending "hate in social life."
Jack Malpas, a member of the Episcopal Church's Society for Cultural and Racial Unity, contributed financially to the SCLC. Mr. Malpas informs Dr. King that he is working on the appeal for the Prayer Pilgrimage and expresses his previous experience in Jackson, Mississippi.
In this letter, Ellen Clarke, a student at St. Andrews College in North Carolina, requests the opportunity to meet with Dr. King and gather information about the SCLC, which she will then use in a school panel on religion and politics.
Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, writes Dr. King regarding the Japanese edition of "Strength to Love." Kuhmoto requests a preface or message for the book and thanks Dr. King in advance for his kindness.
This article, written by Joseph A. Loftus for the New York Times, discusses President Johnson's appeal to Congress for $75 Million for anti-poverty summer programs. Johnson's previous request for $1.6 Billion for the War on Poverty had been granted, and these additional funds would provide for pools, day care, and summer programs for areas of extreme poverty, particularly in the Delta of Mississippi. Senators Joseph Clark and Jacob Kavits, of Pennsylvania and New York, respectively, also appeal for anti-poverty funds.
Dr. King responds to a letter from Mrs. Brent by explaining his views about love and its place in the Civil Rights Movement. He affirms that "it is through love and understanding that we approach the segregationist." He mentions that striking out in any act of violence is not condoned by leaders of the movement.