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Randolph T. Blackwell sends a telegram to M. H. Thomas to permit the SCLC to honor requests for telephone installations made by Carole Hoover.
Co-Chairman Julian Bond welcomes Dr. King and other members of the SCLC to the National Conference for New Politics. Bond also comments on past civil rights victories, and he mentions future organizational directions.
Agatha Horn, the Worthy Grand Matron (presiding officer) of the Eureka, Illinois Grand Chapter of the Order of the Eastern Star, a Freemasonry affiliate, sends Dr. King a contribution and expresses how he has proven himself to be a man of integrity, courage and humility.
Dr. King discusses the prevalence of racial issues in society. Discrimination and segregation still occur but through means in which the government has not declared unconstitutional. One of the main problems discussed was housing discrimination. Many African Americans were forced to live in slum housing in bad areas because they were not able to buy a house in the "white neighborhoods." Dr. King states that this type of social injustice cannot continue if the nation wants to progress.
This Harper released publication contains a preview of the religious books to be published in the summer and fall of 1964. Dr. King's "Why We Can't Wait" is featured with the byline "The 'Man of the Year' writes the 'Book of the Year'."
In this letter to Reverend Row, Dr. King declines an invitation to speak at the Annual Brethren Service Dinner due to previous commitments with the Washington Poor People's Campaign.
This Sermon titled "Is It Wrong to Segregate?" was delivered by the Reverend A. L. Kendrick on June 5, 1960. He expounds on several topics including equal rights, communism and the political element of the government.
Dr. King discusses the various forms of segregation and the corresponding legislative acts that affect African Americans at the National Convention of the Fellowship of Reconciliation. King also provides details of how he hopes integration will take place.
Dr. King's secretary sends Dr. Lawrence D. Reddick information regarding the upcoming trip to Oslo, Norway. The trip is associated with Dr. King's acceptance of the Nobel Peace Prize.
Richard W. Boone requests Dr. King's support in assisting with the success of the Anti-Poverty Program.
Reverend McKinney, of the Mt. Zion Baptist Church, informs Dr. King he is unable to participate in the Mississippi Freedom March. A check from the Mt. Zion congregation is enclosed to assist with registering voters.
Ms. Daves encloses Dr. King's fee for his article in the "Saturday Evening Post" and discusses issues concerning future reprints of this particular work.
In this letter, Mr. Austin, Honorary Chairman of The Committee of One Million, writes to Dr. King and encloses an advanced review copy of the "Black Book on Red China." The book is scheduled to be published soon and was commissioned by the Committee of One Million as an "international public service."
The content of this document suggested that Dr. King break ties with leaders Stokley Carmichael and H. Rap Brown, due to their stance on violence as a weapon. At the bottom of this document, is an invitation for Dr. King, H. Rap Brown and Stokley Carmichael to respond.
Dr. King received a copy of this publication from Crozer, which provided alumni updates, religious articles, financial supporters, and current and upcoming seminary events.
Dr. King graduated with honors from Crozer in 1951 as class valedictorian.
Joan Daves relays information to Dr. King regarding new publishing opportunities. She writes, "Greece, which has thus far been completely impossible for any foreign rights sales, is "opening up" and it is possible to place certain books for publication in that territory."
This SCLC release hails the election of America's first two black mayors, Carl Stokes in Cleveland, Ohio and Richard Hatcher in Gary, Indiana. The release stresses that such men "cannot do the job alone" and condemns efforts in Congress to cut the War on Poverty even as billions are spent on the Vietnam War.
Dr. King responds to Mrs. Fillmore's previous letter, offering some suggestions to help her. He apologizes that he cannot use SCLC funds because that money is currently in use for the civil rights struggle. Dr. King suggests alternative organizations and programs that may offer her assistance.