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Rev. Abernathy acknowledges the deep pain and anger those in SCLC feel at the senseless taking of Dr. King’s life. They pledge that his work and commitment to nonviolence will continue. They are as much against violence, says Abernathy, as they are against racial and economic injustice. He announces that Mrs. King will join him in leading a march in Memphis in support of the sanitation workers and that the Poor People’s Campaign will proceed. He calls upon Congress to respond to the major loss represented by Dr.
This document reflects one page of the original manuscript of "Why We Can't Wait." "Why We Can't Wait" is a book by Martin Luther King, Jr. about the civil rights struggle against racial segregation in the United States, and specifically in Birmingham, Alabama.
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
This letter from Andrew Heiskell and A. Philip Randolph invites Dr. King to attend the Emergency Convocation of the Urban Coalition, to address the issue of violence in 104 cities. The goals set forth in the letter include an emergency work program, a major expansion of the private sector for job provision and training, and establishment of a long-range program for the physical and social reconstruction of American cities.
This document details an amended budget for the SCLC's Anti-Poverty Coordinating Committee.
Dr. King thanks Katharine Gunning for sending him a copy of the letter she sent to President Johnson. He urges that "those of us who seek peaece through non-violence make our consciences and numbers known to the men who run our government."
Timothy D. Bradbury writes Dr. King on behalf of the students of Washington State University inviting him to speak about civil rights on their campus.
On this notecard, Dr. King outlines his views on individuality and participation. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
This financial document references earnings from the Japanese editions of Dr. King's books, "Stride Towards Freedom" and "Why We Can't Wait."
Dr. King quotes and discusses Henry Nelson Wieman’s view of revelation and knowledge as described in “The Source of Human Good.” He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
Out of the many well wishes sent to Dr. King, he received one in particular from this New York inmate, Albert Adams. Mr. Adams wished Dr. King a full recovery and prayed that he would not, again, endure the same hardship.
In this letter Dr. King offers his gratitude for the contribution made by the Fellowship Baptist Church in Chicago, Illinois to the SCLC while explaining what the contribution is envisioned to accomplish and what the SCLC has already accomplished.