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The Ellis family informs Dr. King about demonstrations in Alaska, while offering up words of gratitude for civil rights efforts in Birmingham.
A representative of the Citizenship Education Program, an initiative of the SCLC, informs Mrs. Willis of recent travel plans to Dorchester, GA. Dorchester academy played a vital role in the struggle for voting and civil rights.
The East Lansing Human Relations Commission writes to express their heartfelt sorrow over the tragic loss of Dr. King. They vow to continue the work of advancing freedom with renewed effort.
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
This document contains questions and answers on the proposed Civil Rights Act of 1967 regarding federal and state jury trials, equal employment, fair housing, protection against interference with constitutional rights, and extending the life of the civil rights commission.
The Peace Research Institute of Oslo congratulates Dr. King on his receipt of the Nobel Peace Prize and further expresses their interest of having Dr. King speak at a seminar on nonviolence. The institute is starting a research project on nonviolence with a focus on observing inter-group conflicts.
Peggy Duff writes Dr. King on behalf of The Campaign for Disarmament in West Germany to request a meeting with him while he is London. Ms. Duff references an earlier meeting with Dr. King in which he mentioned a projected trip to Europe in order to receive an Honorary Degree at Newcastle University. She informs him that the organization is interested in having him speak at a meeting on the war in Vietnam.
Dr. King addresses a public meeting of Charlotte, North Carolina's NAACP branch. He lists five actions the Negro can do to assist America with realizing the dream. The Negro must challenge the system of segregation, make efforts to gain ballots, and sacrifice to achieve freedom.
Dr. King opens these sermon notes by discussing a child's behavior and actions. According to King, "a child has the inexhaustible capacity to forgive" and is inquisitive, honest, and open-minded. These are characteristics that adults should possess, which would help them gain entry into the Kingdom.
In this sermon, Dr. King addresses the evil in the world and suggest to his congregation that they counter this by being strong and steadfast in the Lord. Dr. King also touches on the current issues in society and how to continue the use of nonviolence as means to for peace and social justice.
In a sermon written by Dr. King and addressed to an audience at the Washington Cathedral, the Reverend expounds upon the problem of poverty and war. In describing a projected human revolution, Dr. King states, "Somewhere we must come to see that human progress never rolls in on the wheels of inevitability." This is just one of the many passages in this inspirational sermon encouraging hope and freedom for all.
In this document, James A. Dombrowski, the Executive Director of the Southern Conference Educational Fund, Inc. requests a $10.00 contribution.
Beryl Arensberg writes Dr. King asking him to consider a strategy that emphasizes a collective mourning for all those impacted by the Vietnam War. He believes such a course of action will inspire direct impact in several admirable ways.
In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."
This document outlines key strategies concerning the upcoming March on Washington for Jobs and Freedom on August 28, 1963. The one-day civil rights demonstration intends to bring national attention to the social and economic injustices afflicting millions of American citizens.
In this letter, dated June 17, 1967, Josten writes to the managers of "Christianity Today" to inform them that he cannot comply with their request for names. He is not complying because of the attitude Christianity Today's editor is taking toward Dr. King. Rev. Josten is a pastor at The Methodist Church in Columbus Junction, Iowa. Josten offers prayer to the editor for his "terrible tirade" against King, and states that he will not commend this paper to any more friends if this attitude continues.