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In this letter to the president of the NAACP, Fahy suggests changing the name of the NAACP to NAABA, replacing "colored people" with "Black Americans."
Dora McDonald informs Rev. Otis Moss, Dr. King's former co-pastor at Ebenezer Baptist Church, that Dr. King will not be able to accept his invitation to speak at Mt. Zion Baptist Church for Men's Day due to his travels.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
In this unfinished draft of an article for The Progressive, Dr. King writes about the social ills of America through the context of what he calls the two most important documents in American history: the Declaration of Independence and the Emancipation Proclamation.
Dr. King notes the Biblical story of Jesus' experience before his crucifixion. He uses the parable to speak to the human experience of pain and the faith one must have in God. Jesus went to Gethsemane to pray. He brought apostles John, James, and Peter and had them take watch while he prayed in the garden. When Jesus returned, his friends were sleeping. At this moment, Jesus realized their indifference to his agony. Though standing in pain and loneliness, Jesus used his faith in God to accept his situation as it was, with no efforts of escape.
Dr. King shares his acceptance of the invitation to spend some time in Chicago. During his time in Chicago, Dr. King and other SCLC leaders plan to assist local civil rights organizations in organizing rallies throughout the city.
New York Times Magazine writer Andrew Hacker writes about the growing problems caused by the "bigness" of corporate America. He says that large corporations are beginning to have so much power that they can damage the society without having to account for the consequences, as "corporate wealth buys corporate wishes." Some of the ways that they effect society are through their advertisements, their control of the labor market and education.
The National Committee for Free Elections in Sunflower informs Dr. King of the tremendous strides made by the African American community during the elections in Sunflower County, Mississippi. Four years prior, the loss of elections by black candidates was attributed to local intimidation, but new organizational tactics provided the group with tools to combat this issue. The success of the election set a precedent for many other Mississippi counties to view voting rights as a means to change citizens' lives and the nature of the state.
Steve Delaney, Assistant New Director for WSOC, writes William Lampkin regarding Dr. King's visit to Montreat, North Carolina. Delaney thanks Lampkin for providing updates about the visit and also asks for additional information about Dr. King's planned speech.
Dr. King warns the United States about the possibility of downfall should the federal government fail to change its policies. He sets a date for the SCLC to go to Washington D.C. and lead nonviolent demonstrations with the purpose of eradicating racism and poverty in America.