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Dora McDonald writes Sylvester Webb of Edward Gideon Public School on behalf of Dr. King. McDonald states that Dr. King is honored that an oil portrait of himself is being presented at the school, but he regrets that he cannot be present during the ceremony. Dr. King is sending the Director of the Washington bureau of the SCLC, Reverend Walter Fauntroy, to represent him in his absence.
Leon M. Despres, Alderman of the Fifth Ward of Chicago, welcomes Dr. King to the city. Despres expresses his appreciation for King's visit and encourages as much help as possible to help rid Chicago of their current system of segregation.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
Cornell E. Talley, Pastor of New Light Baptist Church, tells Dr. King that his church is withdrawing their pledge of $100 per month to the SCLC. Talley felt as if Dr. King was no longer fighting for civil rights, and that his leadership of anti-war demonstrations was counterproductive.
This document, from James G. Duignan of Friendship House, is sent to Dr. King for his signature, granting permission to reproduce, distribute and or sell recorded copies of two speeches.
In this article from Redbook magazine, Sam Blum informs readers that policemen are not only "crime fighters" but also are expected to be skilled in numerous other areas as well. He exposes the FBI's often inaccurate assessment of the cost of crime and states that this is an effort to keep the public in fear and generate increased funding. Blum discusses the different experiences of the middle class and slum-dwellers, the perception of police brutality, and the need for professionalized training.
Mr. Fisher, President of the Chatham Avalon Park Community Council, provides an organized detailed account of community concerns. More specifically, he addresses various social and political issues regarding schools, housing, insufficient leadership, and government services.
Patricia Reid has mixed feelings about Dr. King and the position he has taken. Even though she and her husband agree with this stance on civil rights, they respectfully disagree on his position on the Vietnam War. The Reids believe that Dr. King shouldn't interfere with foreign policy unless he can come up with a viable solution to end the Vietnam War. However, they still feel compelled to contribute to the work of the SCLC, but warn Dr. King that other individuals may not be that sympathetic.
Dr. D. F. Harris asks Dr. King if he can participate in the upcoming pilgrimage to the Holy Land. He gives Dr. King the names of people who can be contacted for information about his background, including Dr. Milton Reid, pastor of the New Calvary Baptist Church in Norfolk, Virginia.
Dr. King often had delayed responses due to his strenuous schedule, traveling obligations, and completion of the necessary duties as the President of the SCLC. Dr. King's letter to Miss Knight provides an example of the unintentional unpunctuality as he accepts an award as an honorary member of Wellesley College class of 1966.
The Southern Conference Educational Fund, Inc. announces their recent involvement with President John F. Kennedy.