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At its Tenth Annual Convention, the SCLC Board adopts a resolution calling upon President Johnson and Congress to reverse a vote on Title IV (Open Housing) of the Civil Rights Act of 1966 that effectively permits discrimination in the sale or rental of private housing. It also faults the Administration for failure to enforce Title VI (Ban on Federal Funds for Segregated Programs and Schools) of the Civil Rights Act of 1964 and for inadequate appointment of voter examiners under the 1965 Voting Rights Act.
A young male civil rights activist and participant in demonstrations experienced police brutality after he was targeted for his involvement in the Monroe Race Riot story. E. A. Johnson provides Mrs. Cotton with the legal details of the case surrounding the young man.
Anne Farnsworth acknowledges the kind letters Dr. King sends thanking her for the past financial contributions she has made to the movement. She further encloses a check in honor of the four little girls killed in the Sixteenth Street Baptist Church bombing in Birmingham and the assassination of President Kennedy.
The Faculty and Staff members of Stanford University make a pledge of civil disobedience to protest the Vietnam conflict. The individuals signing the pledge request members of the clergy and academic community with like sentiments to join them in this demonstration.
The SCLC issues a statement regarding a fire that destroyed their office at the Bell Flower Baptist Church in Grenada, Mississippi. The SCLC set up a new office in Grenada to continue programs including school integration, voter registration, and development of community leadership.
Captain Leonard Larsen writes Dr. King and attaches a copy of President John F. Kennedy's "Final Plea" regarding his sentiments about the Vietnam War. Larsen hopes to enhance and promote progress towards Dr. King's anti-war campaign.
The Board of Christian Social Concerns of the Pacific Northwest Conference invites Dr. King to speak at the 1968 conference dinner. The conference will be held at the Methodist Church and will present civil rights spokesman Bishop Everett W. Palmer.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
Mrs. Martinelli writes Rev. Abernathy in the month following Dr. King's death, encouraging him to continue promoting a philosophy of love and equality. Martinelli identifies herself as a white housewife, teacher and mother of two, who has only known three Negroes in her whole life. . Although she has never known poverty, her desire is for all Americans to know the truth and work to resolve these problems in society.
Representative Weltner disagrees with Dr. King's assessment that Weltner's decision to seat the regular Mississippi delegation "was a vote for organized violence, murder, and oppression." Weltner also reminds Dr. King that he voted for the Civil Rights Act of 1964.
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.
The president of the Students Almanac Committee of the Free University of Amsterdam is requesting a biographical sketch of Dr. King to feature in their 1965 edition. The committee is featuring Dr. King because he will soon be awarded the "doctor's degree of honour" at the Free University of Amsterdam.