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The Christian Century expounds on the advancement of the Civil Rights Bill in the United States. The article highlights Dr. King as a "prophetic Christian leader" and details the Negros who assembled for the March on Washington. The author lists numerous reasons correlating the positive affect of allowing Negro's the right to vote.
Dr. King express thanks for the Mt. Zion Congregational Church's contribution to the SCLC. Dr. King details and outlines how their financial assistance will further foster the improvement of the racial issues in the South. The SCLC would be "caught in a dungeon of despair" if they did not have any moral support from various individuals and organizations.
In this document, Terry Fox, President of Iroquois Brewery, issued a report informing the public that their company implemented a "Learn-And-Earn Program. The program offered young people in Buffalo, New York temporary summer jobs, in an effort to train future adult workers. Unfortunately, there is no listed year, for the beginning of the program, highlighted in the document.
The pastor of First Presbyterian Church in Glenwood Springs, Colorado sends the SCLC a contribution on behalf of his church and the Denver Christian Center. He references a recent Wilcox County, Alabama tour which he feels reflects the type of "creative" activity that is most beneficial for exposing "a window into the rural South for the ignorant North."
This memorandum sent to Dr. King by Professor St. Clair Drake, is a full proposal for the development/revival of the co-operative movements among negroes in large urban centers.
This anonymous letter to Congressman Charles Diggs, Jr. of Michigan details the grievances suffered by Negro and Caucasian females in the U.S. Army. The authors assert that they routinely are subjected to segregation in public accommodations and are denied equal opportunity for promotion and reenlistment.
Dr. King shares "Paul's Letter to American Christians" with the congregation of Dexter Avenue Baptist Church in Montgomery, Alabama. In this contemporary letter revised by Dr. King, Apostle Paul writes concerning the "responsibilities of Americans to live as Christians." He discusses his appreciation for America, the danger of capitalism, communism, segregation in churches, and the many denominations of Protestantism. But above all things, Apostle Paul believes that love is the most "durable power in the world."
Mr. Green sends this report to the SCLC staff concerning the Chicago Adult Education Project (CAEP). He writes of the problems and difficulties concerning black communities such as Lawndale, Illinois. He then goes on to describe what the major objective is and how the CAEP can help communities, like those in Lawndale. He proposes "to develop basic, needed educational tools to improve reading, writing, consumer and personal budget skills, and to provide the project with job-seeking skills."
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
Dr. King uses a statement by Mahalia Jackson and the philanthropy of Sir Alfred Nobel to encapsulate the purpose of the Civil Rights Movement. Jackson refers to the racial problems in America as "family business," but Dr. King believes that in order for man to become a brotherhood, society has to search for truth like Alfred Nobel.
In a letter to the editor, Rev. Gordon Christensen responds to The Tribune’s editorial “Peace Prize Puzzle,” saying the problem can be solved from both the secular and religious perspectives. King’s nonviolent resistance to segregation supports national law as laid out in the Constitution, the Bill of Rights, and Supreme Court decisions. The effort to gain freedom for Negroes through nonviolence offers the world an alternative to Communism as a means of ending colonialism.
The Vice Chancellor of Newcastle University states that they "regretfully understand" Dr. King's inability to attend their engagement due to his current imprisonment.
Dora McDonald sends Miss Rankin of the Justice Department a copy of a statement made by Dr. King before the Republican Party. The statement was in reference to his proposed "Bill of Rights for the Disadvantaged."
Mrs. Bavely sends a supportive telegram to Dr. King during his confinement at the Fulton County Jail. She assures him "children of tomorrow, tomorrow, and tomorrow, will inherit those values for which you are striving."
This is Dr. King?s eulogy for three of the four young girls killed in the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. God gives man the right to exercise good and evil, King says, but God wills that everything will happen for the good ? that out of tragedy comes redemption. Martyred in the struggle for freedom, the girls have become symbols of the crusade and of the faith that sustains it. King speaks of forgiving those who murdered the girls and the need to transform the system, the way of life, and the philosophy that led to the bombing.
Ragnhild Galtung, director of the Norway-American Association, congratulates Dr. King on his Nobel Peace Prize and invites him to speak during his upcoming visit to Oslo.