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On this notecard, Dr. King outlines his views on science and religion. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
Dr. King writes about Friedrich Schleiermacher’s view that original perfection is part of human nature.
In this letter, Gitta Badeker, from the office of Joan Daves, informs Dr. King that enclosed are copies of the contract for a Norwegian-language edition of "Where Do We Go from Here. The contract requested for Dr. King to sign and initial.
This letter from Ms. Daves' office to Dr. King is a breakdown of various foreign rights royalties to "Where Do We Go From Here: Chaos Or Community?".
Mr. Segal expresses his appreciation for Dr. King's willingness to sponsor the International Conference on South Africa. He also requests that Dr. King prepare a short paper to deliver at the Conference.
The National Chairman of the Campus Americans for Democratic Action reminds Dr. King of an earlier letter in which Dr. King was invited to serve on the organization's advisory board. Braun also lists individuals who have agreed to serve on the board.
Steve Delaney, Assistant New Director for WSOC, writes William Lampkin regarding Dr. King's visit to Montreat, North Carolina. Delaney thanks Lampkin for providing updates about the visit and also asks for additional information about Dr. King's planned speech.
Father and husband John Frink, sends a $200 donation to Dr. King and the SCLC. The donation was made possible by not getting anyone any Christmas gifts. The author writes of a future intent to contribute physical aid to the organization in their hometown of Florida. In closing, Frink requests information regarding sponsorship of a needy family for the purpose of teaching his children how to be of service to others.
This letter is addressed to Rev. Ralph Abernathy from the Spehr family of Germany. The couple wanted to inform Rev. Abernathy of their written correspondence to President Lyndon Johnson, drafting a plan that would lead to full employment.
"Why Could Not We Cast Him Out?" is a chapter in Dr. King's book "Strength to Love." In this chapter, Dr. King discusses the methods in which man attempts to deal with evil in the world. Two methodologies are distinguished. The first concerns man's independent attempt to remove evil and the second stems from man's ideology of making God solely responsible for eliminating evil. Dr. King concludes that neither method is successful and that man has to find a medium between the two.
Dr. King uses a statement by Mahalia Jackson and the philanthropy of Sir Alfred Nobel to encapsulate the purpose of the Civil Rights Movement. Jackson refers to the racial problems in America as "family business," but Dr. King believes that in order for man to become a brotherhood, society has to search for truth like Alfred Nobel.
In this letter, Dr. King writes to New York Governor Nelson A. Rockefeller to express his gratitude for the Governor's letter and copy of his new book. Dr. King also refers to the possibility of Gov. Rockefeller's making "a large contribution to the Gandhi Society for Human Rights," and writes extensively about the Society and the effect such a contribution would have.
Burton Caine informs Dr. King of the dilemma with the American Jewish liberal's continuation in the Civil Rights Movement. Caine recounts repeated instances of Negroes singling out Jews in verbal attacks. He emphasizes this irony given that Jews have been active supporters of the Civil Rights Movement. Unsure if Dr. King stands in solidarity with anti-Semitic views, Caine asks Dr. King to issue a statement to clarify his beliefs.
In this letter, Mr.Henry informs Mr.Smith that he has been accepted to Tuskegee Institute.
Dr. King discusses the recent riots that occurred in New York. While some people would like to place the blame on violent blacks, King asserts that one should examine the real issues behind the violence and riots. King states that many blacks feel they will never gain equality in housing, employment, or education, which is why they react violently.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.