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Dr. King delivers a sermon that urges his listeners to search for their purpose in life. He requests that his younger listeners attend school and strive for higher education. He stresses to not let the color of their skin keep them from achieving their dreams.
Dr. King writes to Mrs. Edna McKinnon expressing deep appreciation for her generous contribution to the Southern Christian Leadership Conference. He continues to say that the work of the organization is strengthened by such support.
This preliminary outline features a number of keynote dignitaries and leaders who will address a number of economic, labor, and social justice issues during the three-day Conference on Democratic Planning for America.
Edgar E. Evans communicates with Dr. King to discuss stocks regarding the Farm and City Enterprises, Inc. Mr. Evans further informs Dr. King of the Negro Citizen's lack of confidence within the corporation. He continues to expound on the financial inconsistencies within the organization.
In this proposal for an Atlanta based housing project for low income families, the terms and conditions are drawn out amongst all organizations involved. These consist of Ebenezer Baptist Charitable Foundation, the Federal Housing Insuring Office, the Housing Authority, the Federal National Mortgage Association, Mauldower and Paterson, Joe Robinson and James S. Robinson. Additionally, Dr. Martin Luther King, Sr. and Jr. are described in a brief biography as reference to the leadership involved in the undertaking.
Mrs. Wallace writes to Rev. Abernathy in admiration of how he has carried on the work of Dr. King and wants to know how she can further contribute to the SCLC.
Mr. Coan, acting director of Turner Theological Seminary at the Interdenominational Theological Center, issued this correspondence to all of Turner Theological Seminary's Alumni. The letter announces the details and record of minutes for the Seminary's Third Annual Founders' Day Convocation.
Dr. King writes Joseph B. Cummings, Jr. in response to a headline article suggesting that Dr. King had advocated that Negroes turn to a new ideology in their struggle – Communism or the Muslim Movement. He wonders how his statement on a television program in Cleveland could be so misinterpreted.
Dr. King discusses the three sources of authority in religion: the church, the Bible, and experience. Dr. King cites the philosophical perception of an experience from Immanuel Kant's description. In addition, Dr. King compares different persons to associate the difference between age and experience.
Bishop Ljungberg Dean Zetterberg writes Dr. King on behalf of the Cathedral in Stockholm congratulating him on receiving the Nobel Peace Prize and invites him to attend a peace service.
Rev. C. J. Bell, the Editor in Chief of the Alexandria News Leader and pastor of the Progressive Baptist Church, wrote this letter to Dr. Ralph David Abernathy expressing his support following Dr. King's assassination. Abernathy was named Dr. King's successor as president of the SCLC and Bell wishes to offer his help if he can be of service.
Dr. King expresses gratitude to Mr. and Mrs. Spilman for their monetary contribution to the SCLC. He acknowledges how such funds have been allocated to combat the civil injustices faced by Negroes in America. He concludes by addressing the future social and political agendas of the SCLC.
George Woods, Vice President of the Philadelphia Branch of the NAACP, telegrams Dr. King regarding his upcoming visit. Woods asks about a rumor being spread that Dr. King would not make the appearance because King was allegedly being hosted by the Quaker Fellowship House. The trip was called off and then rescheduled.
An unknown author writes Dr. King on behalf of the Dutch Vietnam Committee to seek assistance in stopping the bombing in Vietnam. The committee requests Dr. King record a few powerful remarks which will hopefully influence ending the war.
This brochure advertises a program to rally the support for eradicating the United States influence in Vietnam. It is distributed by The October Mobilisation, an Australian initiative responding to a call for international protest of the Vietnam War.