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In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."
Donald Morgan informs Dr. King that northern locations such as New England and Vermont experience racial issues. Mr. Morgan serves as the chairman of the program committee for the 1964 Annual Meeting of the Vermont Congregational Conference. Dr. King is extended an invitation to speak at this conference which is located at the Rutland Congregational Church.
A . T. Walden writes to Dr. King congratulating him on the performance of the SCLC lead program featuring the singing and acting of Harry Belafonte. Walden continues to express his belief by stating that the Reverend fills a unique role in the American dream of brotherhood and equality.
Robert Kennedy writes to Dr. King to express his support for the Civil Rights Movement and the strive to preserve the basic values of freedom and dignity throughout the world. Lastly, Robert Kennedy sends Dr. King a series of speeches he made in January and wish to hear Dr. King's reactions to them.
The National Urban League expresses it's gratitude for being apart of the March on Washington for Jobs and Freedom. Whitney Young expresses the importance of Americans continuing their fight for equality through the proper necessary legislation.
The SCLC has chosen Birmingham, Alabama as the place for their Sixth Annual Convention. It includes the Annual Freedom Dinner, that will honor the top personalities identified with the Negro struggle. The convention also includes presentations from major authorities on nonviolence.
Mrs. Wordlaw requests that Dr. King instructs the New Bern, North Carolina SCLC Chairman to refrain from demonstrations against Negroes. She also informs Dr. King of actions that should be taken to benefit the Negroes of New Bern.
This critical 2-day strategy meeting of key SCLC staff takes place 2 months prior to the projected start of the Poor People’s Campaign in Washington, DC. Dr. King expresses concern that they have not met their target goals for participation. Debate ensues about whether to call off the campaign or push it to a later date, and also whether SCLC should abandon all of its other commitments to ensure the success of this project. Problems and solutions are discussed. Staff assignments made for recruitment of the poor, materials, organizational structure, tentative plan of action, D.C.
Franklin I. Gamwell, of the Student Interracial Ministry, requests if Dr. King would like to have an intern student at Ebenezer Baptist Church for 1963.
Interracial News Service describes the experiences of many Student Interracial Ministry participants and the pastors of the churches they spent the summers with.
Rev. James McDowell, Headmaster of The Lovett School in Atlanta, informs Mrs. King that the application for Martin Luther King III has been rejected. Mrs. King's application represented the first formal Negro application in the history of The Lovett School, thus the Headmaster had consulted the Board of Trustees. Upon receiving the rejection from the Trustees, McDowell returns Mrs. King's check and apologizes for any inconvenience. Attached to this set of documents is Coretta's statement regarding why she wanted her son to attend The Lovett School.
On behalf of the American Friends Service Committee, Louise Andrews invites Dr. King to attend and speak at one of their Regional offices in Pennsylvania or Wisconsin.
This program details the installation services of Reverend A. D. Williams King at The First Baptist Church of Ensley, Alabama. A number of community and church leaders, including his older brother, Rev. Dr. Martin Luther King, Jr. and Rev. Ralph Abernathy, welcome the young pastor and his family to his new pastorate position.
Vice President Nixon discusses the legacy of Alfred E. Smith and how it correlates with the American dream.
William Johnston of the Episcopal Churchmen for South Africa, writes Wyatt Tee Walker to inform him of an upcoming trip being made by Reverend Alphaeus H. Zulu in Atlanta. Johnston asks that the Reverend reserve a time to meet with Bishop Zulu during his short stay in the city.
This transcript of a passionate, poetic, and inspiring speech touches on many of King's motifs. It starts with an appeal for voting rights, addresses the despair the audience feels from time to time, and ends with a refrain of "we shall overcome."
Dr. King interprets Jesus' command to "love your enemies" and outlines how to accomplish this goal. He closes this sermon by relating the philosophy of love to the use of nonviolence as a means to overcome oppression.