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Dr. King's secretary responds to Mr. Creger's request to use "Letter from the Birmingham Jail" in his book. Ms. McDonald informs the author that the Letter is being expanded in an upcoming publication, therefore all requests for reprints are being denied. The Letter would eventually be published in Dr. King's book "Why We Can't Wait" in 1964.
In this letter, Mr. Rutherford writes on behalf of Dr. King to Mr. Brando. Dr. King is inquiring if Mr. Brando would be able to host a fundraising event in Hollywood on March 16, 1968.
Carolyn B. Russell is a high school student in support of Dr. King and informs him about different aspects of her life. As a result of living in her single mother's household, Carolyn desires employment and to continue her education.
Dora McDonald communicates to Edith Segal that she has be referred to the letter addressed originally to Bernard Lee. Miss McDonald informs Mrs. Segal that Dr. King is unable to comment on her book due to his consistent traveling endeavors in the South for the Civil Rights Movement.
Congregation members and supporters of Dexter Avenue Baptist Church in Montgomery, Alabama are informed of monthly programming and important updates, including the recent change in pastoral leadership from Dr. Martin Luther King to Rev. Herbert H. Eaton.
This SCLC brochure highlights the organization's mission, organizational structure, and initiatives, such as voter registration drives, Citizenship Schools, and the Leadership Training Program.
Dr. King apologizes for his late reply to Lillian Robertson of the Baptist Pacifist Fellowship, a division of the American Baptist Convention. He informs Mrs. Robertson that he will be preaching for the American Baptist Convention as a whole, so he will be unable to speak to the Fellowship in a smaller setting.
In this telegram, Mr. and Mrs. Toledo offer support to Dr. King, Ralph Abernathy, A.D. King, and Wyatt Walker.
The SCLC issues a news release stating that Dr. King is the most influential Negro leader in America. Dr. King, along with other prominent members of the SCLC, was serving a five-day jail sentence in Birmingham, Alabama at the time of the news release.
This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
In this Letter, Joan Daves informs Dr. King about an offer from Shinkyo Shuppansha (Protestant Publishing Co. Ltd.). A description of an advancement pay, royalty percentage and number of copies are included in this letter.
James M. Nielson congratulates Dr. King on receiving Time Magazine's Man-of-the-Year Award. Mr. Nielson invites Dr. King to the Sixth Annual Trade Fair sponsored by the Anacortes Jaycees.
In this letter from Mr. Ransom to Dr. King the former welcomes Dr. King to "our complexed [sic] city." The author also expresses nostalgia for previous shared experiences and his hopes for the future of the movement.
The 376 and 400 National Veterans Association request Dr. King as a speaker for their Sixth National Reunion Convention in an effort to become an active organization in the struggle for equal rights. The convention chairman, Welton M. Smith, informs Dr. King that a $300 donation would be distributed upon the acceptance of this speaking engagement.
This letter of condolence originates from East Orange, NJ, and is addressed to Mrs. King. The letter was written the day, following Dr. King's assassination, and its receipt stamp date would suggest the vast volume of mail, in the aftermath of his death.
Clarence Jones writes the editor of the New York Times to comment on a statement made by James Reston. According to Mr. Jones the statement was factually inaccurate and partially paraphrased.
The neighborhood residents initiate a self-reliant program entitled, "Self-Help Policy-67 Model", due to the inadequacies within the federal government's Anti-poverty Program and the War on Poverty Program. These individuals are considered "The New Breed" and are working to cease their economic disparities. They correlate the biblical story of Nicodemus to associate the promised land of economic freedom.