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In a letter from Tom Offenburger to Dr. King, a response to a newspaper article written by Bruce Galphin is attached. The article refers to the Civil Rights Movement as a rather violent campaign, due to the harm done to the "good order of society." The response argues on the side of the Civil Rights Movement, and further proves that it is indeed a nonviolent campaign.
Benjamin E. Mays invites Dr. and Mrs. King to the Founder's Day Banquet at Morehouse College.
Jesse B. Blayton provides a summarized financial statement of cash receipts and disbursements for the Southern Christian Leadership Conference from July 1, 1965 to and including, June 30, 1966. This statement lists the allocations of funds for Operation Breadbasket, voter registration and political education initiatives, legal defense, and more.
Dr. King recognizes that the Committee for United Negro Relief will sponsor a luncheon to honor Mrs. Daisy Bates at the Waldorf-Astoria. Dr. King calls her the "heroine of the Battle for the Soul of Little Rock." He further describes contributions made by Mrs. Bates and her husband, along with the hardships they endured "in retaliation for their temerity in writing, speaking and fighting for freedom."
Dr. King expresses his deep appreciation to Bishop Randolph Clairborne for his contribution to a dinner held in King's honor. The City of Atlanta sponsored a dinner for Dr. King in honor of his receipt of the Nobel Peace Prize.
Dr. King describes his interpretation on the life and efforts of Jackie Roosevelt Robinson to further the cause of Social Justice in America.
H.B. Williams, the Shepherdess of the Daughters of Zion, sent this letter to Dr. King saying that they had taken notice to his actions in the fight for civil equality. Williams writes that they do not participate in demonstrations, because that has caused their organization "downfall in ancient times." She further explains that this has "turned into a Holy war, and it is no longer a fight for equality and rights to vote."
Dr. King informs Mr. Graham that he is unable to accept an invitation to speak in Ontario extended by the Hamilton Branch of the United Nations. He further explains that this decision is necessary in order to spend more time resolving racial injustice issues in our country.
Frank Elliot is writing to notify Dr. King that he has received the revised sermon "Antidotes of Fear," and it will be in the galley proofs. Elliot states that the galley proofs will be sent to Dr. King's office no later than Feburary 7th. He wants to meet with Dr. King to discuss any problems that may arise.
This telegram from W.A. Flowers is offering words of support and encouragement to Dr. King and the movement. Flower discourages the behavior leaders, such as Stokley Carmichael and hopes Dr. King stands firm to his conviction to better all man kind.
Dr. King thanks Henry Luce of Time magazine for naming him "Man of the Year." However, Dr. King believes that this honor is shared among the millions of individuals who committed themselves to the struggle for civil rights. Dr. King also acknowledges Luce for publishing the accomplishments of Negro professionals.
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.
Dora McDonald informs Mrs. Essie M. Perry to discuss Dr. King's availability to speak at Lane College for the 50th Anniversary of Delta Sigma Theta Sorority. Dr. King informs Mrs. McDonald that his schedule is too strenuous to engage into this wonderful opportunity.
This letter from Mr. C. Linski, invites Dr. King to work on the project for a shopping mall in Calumet City IL. The goal would be for the shops to hire 50% Negroes through the "Operation Employment for Negroes".
Mr. Rutledge and Mr. Wood inform several civil rights activists of the practices of the New York City housing agencies to exclude African Americans and Puerto Rican Americans from upper level administrative posts.
The National Observer publishes an article entitled "Prophet or Propagandist" to critique Dr. King's political stance on the Vietnam War. Earl Hall objects to these perceptions deliberated in this article and contacts the National Observer to express his concerns. To support his argument, Mr. Hall references biblical prophets from the Old Testament. Mr. Hall communicates this information with Dr. King and informs him of their correlating views on the Vietnam War.