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E. L. Gayden writes Dr. King regarding the planning of pilgrimage to the Holy Land. Gayden offers the services of the John Brown Monument and Historical Association for the organization of the tour. He also mentions that he represents a travel agency and extends his assistance to Dr. King.
This is a draft for an optional version of Dr. King's Nobel Peace Prize acceptance speech. He notes the importance of viewing the world as a family and with such perception, understands race issues as an international concern. King also speaks of Sir Alfred Bernhard Nobel, the originator of the Nobel Peace Prize. He accepts the award on behalf of those who came before him and those who continue to fight for freedom.
The following brochure advertises the contents associated with the Frederick Douglass Institute of Negro Arts and History located in Washington, D.C. This particular exhibition sponsored by Ben Shahn highlights the subject of human rights. The brochure contains sketches of Gandhi and Dr. King.
The congregation of Allen Temple A.M.E. Church in Atlanta writes Dr. King to congratulate him for receiving the Nobel Peace Prize in 1964.
Dr. King, Stokely Carmichael, and Floyd McKissick sign the Manifesto of the Meredith Mississippi March, which represents a "public indictment and protest of the failure of American society." In solidarity, they demand courses of actions to deal with voting fraud, strengthened civil rights legislation, and impartial application of the law.
Mrs. George Berlinger of the Nathan Hofheimer Foundation, informs Dr. King that the organization will not be including the SCLC in their budget. The Nathan Hofheimer Foundation sought to improve the living conditions of the underprivileged.
Influential clergyman, activist and fellow Morehouse alum Rev. Thomas Elliott Huntley thanks Dr. King for the warm hospitality he received upon his visit to Atlanta. He further discusses Dr. King's next visit to St. Louis and offers his home if other accommodations were not made.
Zeth Abrahamsson again requests a meeting with Dr. King during his travel to Sweden, though Dr. King had previously communicated to him that his heavy schedule prevented a meeting. Mr. Abrahamsson is responsible for the Baptist Publishing House that printed Swedish and European copies of Dr. King's books, "Strive Towards Freedom" and "Strength to Love."
Douglas A. C. Davis invites Dr. King to speak at the University of Western Ontario's School of Business Administration. He explains that Dr. King's visit will be one of great pleasure and honor.
William Caspe and Bruce Fleeger, representatives of the Northern Student Movement at Brandies University, inform Dr. King of their past civil rights efforts with Negroes in the south and their upcoming "Fast for Freedom" event. They request Dr. King's written endorsement of the program and ask that he encourage others to participate.
Dr. King requests a meeting with Attorney General William Ramsey Clark, to discuss the need for federal voting registrars to oversee upcoming elections in rural Mississippi counties. In these elections, Negroes will run as candidates for the first time in American history.
This newsletter of the Voter Education Project reports on the progress of voter registration efforts in six southern states and a regional officeholders seminar for Negro city and county elected officials.
The Unitarian Church of Germantown requests the return of Dr. King's presence for their Pulpit Schedule of the current year. Years have passed since Dr. King has visited and the church "would rejoice" if he could provide a date.
The Honorable Daniel B. Brewster, U. S. Senator from Maryland, addresses the President of the United States and the Second Session of the 88th Congress regarding the Civil Rights Act of 1964.
Goldman invites Dr. King to be the guest speaker for the Community Thanksgiving Service at The Isaac M. Wise temple in Ohio.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
James W. Kelly, Director of Chaplains Division, writes Dr. King inviting him to a Supervisory Chaplains Conference headed by the Chief of Chaplains of the United States Navy. Kelly states that the conference is a rededication of service to God and his people in the military. Kelly closes by stating, "Your Cooperation will be a great contribution to the cause of religion in the United States Navy and Marine Corps and to their clergymen in uniform."