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In this memo, Joan Daves informs Dr. King that Victor Weybright will telephone his London organization. Joan then suggests that Dr. King make himself available in London on August 17.
Clarence Seidenspinner writes this review for the Chicago Tribune regarding Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" His evaluation centers around Dr. King's progression from using nonviolence as strategy in Montgomery, to his focus on international affairs. He further explains Dr. King's first uneasy experience with the Black Power slogan and its effects.
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.
Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
This letter penned by "Concerned Christian" informs Dr. King of a change in the course of the Civil Rights Movement. The "Concerned Christian" makes note of the increased amount of violence in the city of Baltimore and reprimands Dr. King's "reduced faith in God."
Representative Henry Gonzalez, a democratic politician representing Texas, responds to a request letter for donations from the SCLC. While he encloses a check, he criticizes the fact that the NAACP was excluded from the Mississippi March.