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The Jerusalem Missionary Baptist Church regrets Dr. King's inability to attend their engagement. The church then requests Dr. King's appearance as the guest speaker for their annual Negro History Obeservance event the following year.
Dr. King responds to a letter from William Bennett in which Bennett suggested the phrase "dark skinned American" be used to describe African Americans. Dr. King discusses the connotations of the hateful words "deeply rooted in the debilitating racist caste ordering of our society's slavery epoch and segregation era."
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.
This document is a draft copy of Dr. King's Hungry Club Speech, in which he speaks on the subject "America's Chief Moral Dilemma." He states that the dilemma is "the means by which we live have out distanced the ends for which we live." Dr. King thoroughly discusses the three major evils that contribute to this dilemma: the evil of racism, the evil poverty, and the evil of war. He also discusses the progress of the Civil Rights Movement as it enters a new phase of fighting for "genuine equality."
Dr. King sent this letter to Professor Nathan P. Feinsinger to recommend Miss Barbara Jean Williams for the Russell Bull Scholarship.
Dr. Benjamin E. Mays, President of Morehouse College, writes Dr. King to inform him of the school's upcoming "Centennial activities." Hoping both he and Mrs. King will attend, he kindly urges Dr. King to RSVP immediately for the event on Friday evening. The writing on the letter indicates that Dr. Mays' request was answered via telephone.
Dr. King examines Alfred North Whitehead's "fallacy of misplaced concreteness" as described in "Science and the Modern World."
Due to Dr. King's candidacy in the Choice '68 Presidential Primary College Ballot, the Chaffey College requests Dr. King to speak to the student body. Jim Kelber, campus coordinator of Choice '68, informs Dr. King of the campus location and the press coverage he would be susceptible to receive.
Dr. King delivers the commencement address at Oberlin College in Ohio on June 14, 1965. Nothing is more tragic, he says, than sleeping through a significant period of social change by failing to adopt the new mental attitudes that the new situation demands. He suggests that to remain awake through a great revolution one must embrace a global perspective and work for peace, racial justice, economic justice and brotherhood throughout the world.
The Benefit Guild of Seattle, Washington responds to a previous letter sent by Dr. King, in which Dr. King declined an invitation to make an appearance. The Guild's President and Secretary ask Dr. King to reconsider, so that they can help the SCLC in its work.
The SCLC releases a copy of the resolution, "To Fulfill These Rights," created by the SCLC's Alabama staff and sent to the White House Conference. Hosea Williams states in the resolution that Negroes who voted in the primary were intimidated by white segregationist to not vote in the run-off.
Dr. King makes a public statement before the National Advisory Commission on Civil Disorder. He addresses five causes of the recent riots: hite backlash, unemployment, discriminatory practices, war, and features peculiar to big cities.