Digital Archive brought to you
by JPMorgan Chase & Co.
In a press release, Dr. King announces Rev. T.Y. Rogers as the Director of the Negro ministerial training, a project created by the SCLC. The purpose of this program is to provide training seminars for ministers, which will ultimately assist congregational members with employment, economic development, voter registration, and education.
The Women's Society of Tremont Baptist Church informs Dr. King that the money raised during their Women's Day will be forwarded to assist with his work in the South.
In a letter from Tom Offenburger to Dr. King, a response to a newspaper article written by Bruce Galphin is attached. The article refers to the Civil Rights Movement as a rather violent campaign, due to the harm done to the "good order of society." The response argues on the side of the Civil Rights Movement, and further proves that it is indeed a nonviolent campaign.
William L. Higgs proposes that the Democratic Caucus in the US Senate adopt a resolution that no Democratic Senator shall become chairman of a Senate Standing Committee if his seat was won in an election where there was substantial denial of the right to vote based on race. In Mississippi only 6% of eligible Negroes are registered to vote, yet US Senator James Eastland chairs the powerful Senate Judiciary Committee that considers legislation regarding the right to vote and also the appointment of judges charged with enforcing those laws.
John Shirley, of the Oxford University Cherwell Newspaper, poses a list of questions to Dr. King concerning Civil Rights, the Vietnam War, and the emergence of Black Power groups. Shirley assures the Reverend of his gratitude for any feedback he may provide, and informs him of the circulation of the literature at being well over 10,000 within the University.
This article, details the work and beliefs of Reverend James L. Bevel, a Baptist minister and field representative of the Southern Christian Leadership Conference. Bevel claims that the United States Government is committing genocide against Negro people.
Floyd Haynes, Editor of the black-owned "Buckeye Review," invites Dr. King to speak at a civic forum. The event is a joint effort of the newspaper and the Interdenominational Ministerial Fellowship of Youngstown, Ohio. Haynes also congratulates Dr. King on being awarded the Nobel Peace Prize.
National Comics Publications, Inc. publishes this questionnaire as a public service to gauge the attitudes of readers while also enlightening readers about their own xenophobic perceptions. The writer asserts that it is okay to dislike vegetables or insects, but to dislike people is to "hurt them and cheat yourself."
Dr. King thanks Dr. Ernest Foster for his financial contribution to the SCLC. He informs Dr. Foster of the distribution of the proceeds from a previous reception and discusses the significance of supporters to the movement. Dr. King also encloses a copy of his recent book, "Why We Can't Wait."
Indiana Senator Birch Bayh thanks Dr. King for his note supporting Bayh's vote in favor of the 1964 Civil Rights Act. Bayh also thanks Dr. King for his concern regarding Bayh and his wife's recent accident. He includes a handwritten postscript in which he mentions the hope of meeting Dr. King in person.
This document contains detailed information regarding the Poor People's Campaign. This document also discusses the Satyagraha movement, a nonviolent movement that means "truth force."
Robert Wacker is highly distressed about housing discrimination in his neighborhood. In this letter to Dr. King, Wacker displays his determination towards eradicating segregated communities and encourages Dr. King to rally around this issue.
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
The is a draft outline of Dr. King's "The American Dream" speech delivered at many colleges, universities and churches throughout the country. Dr. King urges Americans to abandon practices of discrimination in order to protect the American dream and the proliferation of the nation.
Autieve Smith writes on behalf of Revelation Baptist Church to express their happiness in Dr. King's acceptance in being a part of their program with the Alabama Christian Movement for Human Rights Choir. Smith informs Dr. King of the time and place of his address and asks that he provide the committee with the needed information to plan his accommodations.