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Dr. King writes Rev. Jones of Greater Piney Grove Baptist Church in Atlanta to acknowledge receipt of his contribution to the Albany Movement. Dr. King informs Rev. Jones that his check will be forwarded to Dr. William G. Anderson, founder of the Albany Movement, to assist in the work of the desegregation alliance.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
The Nashville Nonviolent Student Movement writes to Dr. King in jail commending him for his courageous act, while urging him to remain in jail for the cause.
Dr. King express thanks for the Mt. Zion Congregational Church's contribution to the SCLC. Dr. King details and outlines how their financial assistance will further foster the improvement of the racial issues in the South. The SCLC would be "caught in a dungeon of despair" if they did not have any moral support from various individuals and organizations.
In this letter dated March 5, 1968, the Anti-Discrimination and Civil Rights Committee of Local 89 invites King to speak at their membership meeting on April 1, 1968. Albert Jenkins, Emil Ramirez, and Wendell are the members of Local 89 who sent this letter.
Dr. King shares his acceptance of the invitation to spend some time in Chicago. During his time in Chicago, Dr. King and other SCLC leaders plan to assist local civil rights organizations in organizing rallies throughout the city.
E. Spencer Parsons, Dean of the Rockefeller Memorial Chapel at the University of Chicago, invites Dr. King to preach at a university religious service. He also commends him for the leadership he has provided Clergy and Laymen Concerned about Vietnam.
This flyer, from the Atlanta United Negro College Fund Inter Alumni Council, announces its Annual UNCF Statewide Recognition Banquet.
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.
Mr. Harris writes to Mr. Duncan informing him that the SCLC has received a petition from the employees at their firm. The SCLC accepted
the petition in order to remove segregation and racial discrimination from society.