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Dr. King informs Reverend Harvey Gault that he cannot accept the invitation to speak at Bethel A. M. E. Church. Dr. King lists some of his present and future commitments in explaining the capacity of his schedule.
This document contains the Citizens' Crusade Against Poverty Southern Rural Action Project Progress Report. Randolph T. Blackwell, former program director of the SCLC is now director of the Southern Rural Action Project.
In this letter to the editor, Rev. W. Alfred Wilkins responds to a recent editorial, which reviewed Dr. King's book "Where Do We Go from Here: Chaos or Community?" Rev. Wilkins explains why he disagrees with the previous editorial, and he summarizes several chapters he considers relevant.
The General Secretary of the Baptists in the Netherlands praises Dr. King for receiving an honorary degree from Vrije Unversiteit in Amsterdam and inquires if he is available to deliver any speeches in the Netherlands during the same time period.
This article focuses on the Chicago Urban League's struggle to gain financial support from contributors. According to the organization's director Edwin C. Berry, former contributors failed to accept the fact that the goals and scope of the league would preclude the organization from becoming a "protest group."
D. G. Witt notifies Dr. King that Preferred Risk Mutual Insurance Company has reconsidered canceling Dr. King's automobile insurance. Due to the number of accidents Dr. King has had, continued coverage will require payment of a higher surcharge.
With topics ranging from "The Poor Pay More for Less" to the featured article "Malawi's Anti-Christian Atrocities - A Shame on Africa," this edition of "Awake" magazine is forwarded by Lily Sternlow to Dr. King. After receiving word of Dr. King's travels to Africa, Sternlow brings attention to issues surrounding Christian witnesses in Malawi.
Mary Temple of the Princeton Committee for Negotiation, invites Dr. King to make an appearance at a fundraising event.
Dr. King discusses the many avenues and remedies for disappointment. He includes a verse from the Book of Jeremiah and describes disappointment to be a "hallmark of life." Dr. King asserts that the first proper reaction is acceptance. Furthermore he suggests that one must express their grief with a person of trust. Dr. King stresses that the third and most important resolution to disappointment is to refrain from rationalization.
Mr. Jones informs Dr. King of a grassroots civil rights organization (STOP) that seeks to implement a "stay at home" protest nationwide. Mr. Jones seeks Dr. King's assistance to make that happen.
The impractical and immoral effect of violence and testimony to the moral power and efficiency of nonviolence are discussed in this essay. Violence is recognized as achieving social justice with great results, but not without damage to society. Although a much tougher way of seeking social justice, nonviolence is a more satisfying lasting solution.
This is an example of one of the many notecards Dr. King kept in cardboard filing boxes in reference to a statement of Wisdom by Charles G. Finney.
Dr. King calls for the end of poverty in the African American community through the mobilization of interracial coalitions. He states that the negative effects of discriminatory laws will not cease to end by the enforcement of the Civil Rights Bill, nor will it cease if the laws were immediately repealed, but only by the building of alliances among the black and white communities will these issues be eliminated.
L. John Collins, Chairman of Christian Action, writes Dr. King inquiring if he would be interested in attending a public meeting in London regarding race relations in South Africa. In addition to Dr. King, one of the prospective speakers mentioned was James Baldwin.
The CDGM Board of Directors expresses their outrage over being replaced by the group "Action for Progress in Mississippi." They feel that Sargent Shriver, Director of the Office of Economic Opportunity, formed the group without their input and in violation of the OEO's stated policies.