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Dr. King and fellow clergymen commend Vice President Nixon on his work bringing attention to the suffering Hungarian refugees in Austria. They urge him to take a similar trip to the South and meet with the thousands of victims of racial oppression.
This program for the Ecumenical and Community Conference held at the Thornfield Conference Center in Cazenovia, New York, highlights leaders from across the globe invited to attend the conference. These leaders were invited to support the efforts in Vietnam and assess policies regarding the country.
The Executive Secretary of the General Baptist State Convention of North Carolina requests multiple copies of the program from Dr. King's funeral service.
Lee Brooke, of Oak Park River Forest Housing Committee near Chicago, sends an open letter to members of Congress, the Governor of Illinois and the Chairman of the Atomic Energy Commission. In it, he discusses discriminatory real estate practices in the Chicago area, and presents evidence gathered by the housing committee to show why there is a need to regulate the real estate industry.
Second grader Eileen Coyne sends condolences to the King family. She and her classmates were instructed to write letters to Mrs. King to express their feelings following Dr. King's assassination. This document is a part of a collection of sixteen letters from this Bronx, New York classroom.
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.
Rosamond C. Reynolds informs Dr. King that the Fifth General Assembly of the Unitarian Universalist Association adopted a comprehensive Statement of Consensus on Racial Justice. The statement reflects "the preponderance of opinion of the denomination, its members, and its churches, on the problems of segregation, discrimination, racial violence, education, housing..."
This newspaper clipping of The Southern Israelite features segments on the Atlanta banquet honoring Dr. King's acceptance of the Nobel Peace Prize. Given on his return to the States, there were twelve hundred and fifty Atlanta citizens in attendance. Included articles are: welcoming comments by Rabbi Jacob Rothschild, a tribute by Archbishop Paul Hallinan, and a transcription of Dr. King's speech.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
Dr. King discusses the issues of segregation, poverty and discrimination within the City of Atlanta, in this 1963 speech at the Pilgrimage for Democracy. He explains that although Atlanta was thought to be a place of "racial harmony," the reality of glaring discrimination in Atlanta's schools, restaurants, and housing has left the local Negro community "tired," and hungry for change.
Rev. Jim Lawson encloses a check on behalf of Protestant missionaries wanting to support the civil rights movement. He mentions that he taught nonviolence to these missionaries and notes that they wanted the contribution to assist in a scholarship for a student that participated in the Birmingham campaign. Rev. Lawson was the individual who invited Dr. King to Memphis on his final mission to help the plight of disenfranchised santitation workers.
Dr. King expresses gratitude to Mr. and Mrs. Spilman for their monetary contribution to the SCLC. He acknowledges how such funds have been allocated to combat the civil injustices faced by Negroes in America. He concludes by addressing the future social and political agendas of the SCLC.
W. O. Gill expresses his gratitude for the generosity that Coretta Scott King extended to him. He then tells Mrs. King that his secretary is sending her a check for $2.00, and that he looks forward to being able to visit with Dr. King. He ends the letter with a quote from the bible.
Thousands of students from across the nation collectively organized a March on Washington to end the war in Vietnam. The students were attempting to voice their disapproval of the war and asked that conscientious individuals join them.