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S.C.L.C's Rev. Bevel Charges U.S. Gov't With Genocide

VIETNAM

This article, details the work and beliefs of Reverend James L. Bevel, a Baptist minister and field representative of the Southern Christian Leadership Conference. Bevel claims that the United States Government is committing genocide against Negro people.

Letter From Jim Letherer Regarding Proposed March

Thursday, November 23, 1967

In this letter Letherer suggests a March on Christmas Eve or Easter Sunday while expressing his continued support and participation in S.N.C.C.

Moral Progress

Dr. King describes moral progress as endless struggle toward "an infinite goal," which will lead to "happiness."

Letter from Gerhard Ruoff to MLK

Thursday, May 4, 1967
GERMANY, UNITED STATES OF AMERICA, Atlanta, GA

Gerhard Ruoff inquires about Dr. King and his nonviolent philosophy. Ruoff desires to know how King will respond if violence faces him.

Five Denominations of Protestants Said To Ignore Negroes

Washington, D.C.

This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.

Letter from Murray Thomson to MLK

Thursday, February 3, 1966
Atlanta, GA, CANADA

Thomson, a representative of the Canadian Friends' Service Committee, invites Dr. King to participate in a week-long conference held in Toronto, Ontario. The event will consist of diplomats from all over the world.

Revelation

Dr. King quotes Emil Brunner's "The Mediator."

Letter from Jesse Thomas to MLK

Saturday, April 1, 1967
Atlanta, GA, New Jersey (NJ)

Jessie Thomas is writing to Dr. King to promote the development of a new urban community in the Rockdale area of Atlanta. Mr. Thomas states that the development would be revolutionary and a model for other cities if it were to be approved by the housing authorities. He urges Dr. King to support the project and help in the planning of producing this new area.

Loving Your Enemies

Sunday, November 17, 1957
Chattanooga, TN, Tennessee (TN), Atlanta, GA, Georgia (GA), Montgomery, AL, Alabama (AL), RUSSIAN FEDERATION, GREECE, UNITED STATES OF AMERICA, Washington, D.C.

Dr. King interprets Jesus' command to "love your enemies" and outlines how to accomplish this goal. He closes this sermon by relating the philosophy of love to the use of nonviolence as a means to overcome oppression.

Letter from Fannie Lou Hamer to Friends

Monday, October 23, 1967
Mississippi (MS), New York, NY, New York (NY)

Mrs. Fannie Lou Hamer requests the help of 'Friends', pertaining to voting rights in Mississippi. Mrs. Hamer also details some of the sufferings of black folks in Mississippi, especially, as it pertains to potential repercussions for them registering to vote.

Letter from Herbert Wright to MLK

Thursday, March 31, 1966
Chicago, IL, New York, NY, FRANCE

Herbert Wright writes Dr. King to discuss economic development proposals for the SCLC Chicago Campaign.

SNCC Newsletter - The Student Voice

Friday, March 5, 1965
Atlanta, GA, Mississippi (MS), Alabama (AL), Georgia (GA), Arkansas (AR), UNITED STATES OF AMERICA, Selma, AL, Maryland (MD)

The Student Nonviolent Coordinating Committee (SNCC) began publishing "The Student Voice" in June 1960. The news magazine contained reports on SNCC activities, marches, sit-ins and other events related to the civil rights movement. The copy shown here is addressed to Andy Young.

Letter from Rabbi Philip Hiat to MLK

Wednesday, January 30, 1963
New York, NY, New York (NY), Chicago, IL, Illinois (IL), Atlanta, GA

Rabbi Philip Hiat, Executive Vice-President of the Synagogue Council of America, invites Dr. King to meet with Jewish religious leaders.

Letter from MLK to Mr. and Mrs. Robert Gates

Wednesday, July 24, 1963
Missouri (MO), Birmingham, AL, Alabama (AL)

Dr. King thanks Mr. and Mrs. Robert Gates for their donation to the SCLC. He also tells them that the SCLC supports the NAACP Legal Defense and Educational Fund's "Committee of 100."

Telegram to MLK from W.E. Gardner

Thursday, August 16, 1962

Rev. Gardner organizes a board meeting to plan for a Southern Christian Leadership Conference Convention.

MLK Sermon at Ebenezer Baptist Church

Sunday, January 16, 1966
Atlanta, GA, VIETNAM, Georgia (GA)

As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.

Christian Social Philosophy II

New York (NY)

An outline briefly explains T.S. Eliot's opinion on culture and how it pertains to religion, specifically Christianity. Notes taken on the side of the outline insinuate that Western culture is beginning to disintegrate because the values it was built on are decreasing in importance.

Crozer Theological Seminary Brochure

Chester, PA, Pennsylvania (PA)

This brochure provides information about Crozer Theological Seminary in Chester, Pennsylvania. The brochure lists full details of the campus, programs of study, and admissions.

Why We Chose Jail Rather Than Bail

Dr. King outlines eight principal reasons why he and others chose "jail rather than bail." One of the reasons was the idea to appeal to the conscience of their opponents.

Suffering (Illustration)

Dr. King uses a Lily Dougall story from “God and the Struggle for Existence” as an example of suffering.

Letter from Robert J. McCracken to MLK

Tuesday, February 4, 1964
New York (NY), New York, NY

Rev. McCracken, of Riverside Church in New York, informs Dr. King that he is scheduled to speak at two identical church services. The Church has added the second service because the New York World?s Fair will be open.

Letter from Erica Smith to MLK

Monday, August 20, 1962

Erica Smith writes Dr. King to express her dismay for the people who are against the Civil Rights Movement. Ms. Smith is in full support of Dr. King's fight for social justice and prays for his continuing journey.

Telegram from Bishop James K. Mathews to MLK

Friday, June 14, 1963
Boston, MA, Birmingham, AL

Telegram from Bishop James K. Mathews to Dr. King congratulatiing him on his "Letter from a Birmingham Jail."

1963 World Day of Prayer

Friday, March 5, 1965
Atlanta, GA

This brochure from the United Church Women of Atlanta, sent to Ms. Coretta Scott King, outlines the agenda for 1965 World Day of Prayer. The brochure allso included is a schedule of the organization's calendar of events.

Letter from MLK to James Duckrey

Thursday, March 19, 1964
Pennsylvania (PA)

Dr. King responds to a request to serve as the speaker at Cheyney State College's 1964 Commencement ceremonies. He informs the college's president that he has another commitment on the same day that renders him ineligible to accept the invitation.

Telegram from Melvin Arnold to MLK

Monday, November 26, 1962
New York (NY), New York, NY

Melvin Arnold asks Dr. King to approve either "The Strength to Love" or "The Cost of Love" as the title of Dr. King's book.

Letter from Martha Kennedy to MLK Regarding March on Washington

Thursday, February 29, 1968
Vermont (VT), Atlanta, GA

This document is a letter from Martha D. Kennedy to Dr. King in response to a previous letter from Dr. King in regards to a pilgrimage to Washington, D.C..

Unwise and Untimely?

Alabama (AL), Atlanta, GA, Birmingham, AL, Mississippi (MS), Montgomery, AL, New Orleans, LA, New York (NY), Texas (TX), UNITED STATES OF AMERICA, Washington, D.C.

This pamphlet from the Fellowship of Reconciliation features a letter written from eight Alabama Clergymen to Dr. King. The Clergymen express their discontent with the movement and Dr. King brings forth a response. The response is later known as one of Dr. King's famous texts, "Letter from Birmingham City Jail." The pamphlet also includes Dr. King's "I Have a Dream" speech from the 1963 March on Washington.

Letter from Harry G. Boyte to Coretta Scott King

Tuesday, October 20, 1964

In this letter, Harry G. Boyte offers his personal admiration to Mrs. King for the "strength [she has] provided Dr. King."

MLK Draft - The Weakness of Liberal Theology

Dr. King analyzes the problems associated with liberal theology. According to his view, liberal theology, "seems to be too divorced from life."