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This article, details the work and beliefs of Reverend James L. Bevel, a Baptist minister and field representative of the Southern Christian Leadership Conference. Bevel claims that the United States Government is committing genocide against Negro people.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.
Thomson, a representative of the Canadian Friends' Service Committee, invites Dr. King to participate in a week-long conference held in Toronto, Ontario. The event will consist of diplomats from all over the world.
Jessie Thomas is writing to Dr. King to promote the development of a new urban community in the Rockdale area of Atlanta. Mr. Thomas states that the development would be revolutionary and a model for other cities if it were to be approved by the housing authorities. He urges Dr. King to support the project and help in the planning of producing this new area.
Dr. King interprets Jesus' command to "love your enemies" and outlines how to accomplish this goal. He closes this sermon by relating the philosophy of love to the use of nonviolence as a means to overcome oppression.
Mrs. Fannie Lou Hamer requests the help of 'Friends', pertaining to voting rights in Mississippi. Mrs. Hamer also details some of the sufferings of black folks in Mississippi, especially, as it pertains to potential repercussions for them registering to vote.
The Student Nonviolent Coordinating Committee (SNCC) began publishing "The Student Voice" in June 1960. The news magazine contained reports on SNCC activities, marches, sit-ins and other events related to the civil rights movement. The copy shown here is addressed to Andy Young.
Dr. King thanks Mr. and Mrs. Robert Gates for their donation to the SCLC. He also tells them that the SCLC supports the NAACP Legal Defense and Educational Fund's "Committee of 100."
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
An outline briefly explains T.S. Eliot's opinion on culture and how it pertains to religion, specifically Christianity. Notes taken on the side of the outline insinuate that Western culture is beginning to disintegrate because the values it was built on are decreasing in importance.
Rev. McCracken, of Riverside Church in New York, informs Dr. King that he is scheduled to speak at two identical church services. The Church has added the second service because the New York World?s Fair will be open.
Dr. King responds to a request to serve as the speaker at Cheyney State College's 1964 Commencement ceremonies. He informs the college's president that he has another commitment on the same day that renders him ineligible to accept the invitation.
This document is a letter from Martha D. Kennedy to Dr. King in response to a previous letter from Dr. King in regards to a pilgrimage to Washington, D.C..
This pamphlet from the Fellowship of Reconciliation features a letter written from eight Alabama Clergymen to Dr. King. The Clergymen express their discontent with the movement and Dr. King brings forth a response. The response is later known as one of Dr. King's famous texts, "Letter from Birmingham City Jail." The pamphlet also includes Dr. King's "I Have a Dream" speech from the 1963 March on Washington.