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This article addresses Mr. Jay McMullen's issue with Dr. King's "trusteeship" or "personal war" with Chicago slums serving as the focal point of his Chicago crusade. According to Mr. McMullen this approach showed not only the lack of diplomacy by Dr. King and his staff, but also proved that in fact their approach may be ten years too late.
Dr. King describes the efforts of the Southern Christian Leadership Conference involvement in the civil rights campaign, May-July of 1964, in St. Augustine, Florida. The excerpted article is taken from the SCLC Newsletter.
A representative from the National Press Club (Washington, D.C.) writes to Dr. King, asking him to review and correct any inaccuracies in a transcription from a Q & A that took place at the Press Club.
Dr. King reflects on his near death experience after Izola Ware Curry stabbed him with a letter opener at a book signing in New York City on September 20, 1958. Although Dr. King refers to Curry as a "deranged woman," he has "no bitterness towards her" and sees her actions only as a "reflection on the moral climate." Dr. King further states what he will remember most is the "vast outpouring of sympathy" that was received from all races and creeds.
Operation Breadbasket, unemployment, poverty, nonviolence, Negro voter registration, and a financial report are just several of the topics covered in this informational pamphlet detailing the ways in which monies were divided amongst the many functions of the SCLC.
Dr. King discusses the issues of racism, Jim Crow and nonviolence in this edition of Current. He further explains that, without the tactic of nonviolence, Negroes can become hostile and bitter. Throughout this issue several other writers are featured including Leslie W. Dunbar, Langston Hughes and Fay Bennett.
Dr. G. Nagarajan, a professor at Allen University in South Carolina, sent Mrs. King this letter to express sympathy following the death of Dr. King. The content of the letter compared Dr. King's philosophy and cause to Gandhi.
Mrs. Ethel Sebastian requests that Dr. King assists in the search of her father, whom she has never met. Mrs. Sebastian provides facts and details to better aid Dr. King's pursuit of locating her father. She also mentions her cousin, a Reverend, who is a member of Friendship Baptist Church. Mrs. Sebastian is aware of Dr. King's hectic schedule and sends her blessings in hope that he can locate her family relatives.
Mrs. M. Happe, a poor white woman, expresses gratitude to Dr. King for his campaign to clean up the slums in Chicago. She asserts that poverty is an issue, but education is the main problem and individuals cannot display appropriate behavior that they have never experienced.
In this letter, Ms. Byron of Emory University's Community Educational Service requests for Dr. King to appear on a new campus public service television program entitled "Profile."
Dr. King, in this letter, thanked Mr. and Mrs. Bacon for their kind donation of $200 sent to him, during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
William Rutherford, Executive Director of SCLC, sends a memorandum to the staff informing them of a program entitled "Poverty in Mississippi," which is being broadcast on Channel UHF in the Atlanta area on January 7, 1968.
As Dr. King reflects on his acceptance of the 1964 Nobel Peace Prize, he draws a parallel to the American Negroes' nonviolent approach to civil rights and the people of India, Africa, and elsewhere throughout the world. King argues that "humanity's desperate need for peace and progress to move into the truly civilized world of the future" will ultimately derive from adherence to non-violence.
Dr. King expresses his enjoyment upon his return from India. He also gives his opinion on a few issues in India such as India's struggling economy. He first advises that Western nations should aid India in improving their economy. Then he compares the caste system to the race problem in America.
Rev. Roland de Corneille informs Dr. King that he has been invited by the International Teach-In Committee at the University of Toronto to participate in a program featuring representatives from Vietnam.
Edna Smith, a high school senior, expresses her admiration to Dr. King and his works. She informs of the low ranking she received at a speech contest and asks him to prepare a ten-minute speech for their state contest. She also seeks his advice regarding her academic plans after high school.
This address was delivered by Dr. King at the Formation of the Gandhi Society for Human Rights event on May 17, 1962. Dr. King opens by discussing various anniversaries that coincide with the event and represent similar struggles for justice including the Supreme Court school desegregation ruling, the Emancipation Proclamation, and Henry David Thoreau's death.