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Dr. King responds to Malcolm X's break with Elijah Muhammad of the Nation of Islam by calling Malcolm’s program of “reciprocal bleeding” regrettable. This is more an indictment of a society whose racial ills produce a Malcolm X than of the man himself. The national community is now challenged to support full citizenship for Negroes while they still accept nonviolent leadership.
John H. Hatcher of Circle K International invites Dr. King to speak at "A Study of State Government." This event will contain several state and national leaders. The date of this document has close proximity to the Memphis march and Dr. King's assassination.
Barbara Hannagan, a student at Gridley Union High School in California, requests information from Dr. King to assist her with a term paper. She expresses her interest in the history of Negroes in America and how that correlates to the current issues of Negroes in "white society."
Dr. King responds to Glenn Greenwood's letter thanking him for his suggestion regarding the Pentagon directive "in relation to Armed Forces personnel participation in civil rights demonstrations."
Dr. King expresses his appreciation for the kind letter from Mr. Fisher. He also informs him that Aaron Henry has been absent and will probably reply about some donated clothing upon his return.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
Included in this letter to the board members of the Urban Training Center for Christian Mission are several pertinent documents from the organization. The author of the letter, Jim Morton, informs the reader of an upcoming board meeting and encourages them to turn in an application for "The Now Thing" as soon as possible.
William Adams from the New Orleans Baptist Theological Seminary writes Dr. King informing him of political matters in New York City, which may hinder the civil rights efforts of African Americans.
Dr. King writes on the "soul" and the "world" as two ideas of reason. He speaks to the human tendency to apply the categories of quantity, quality, relation, and modality to our understanding of the self. King ends these notes by contemplating "two absolutely contradictory propositions [that] seem to be established by the refutation of the other."
As Honorary Chairman of the American Foundation on Nonviolence, Dr. King presents a draft letter in which he calls for individuals to tackle the issues of voter registration, non-violence training, and protection of civil rights leaders by joining the organization and serving on its Board of Directors. Dr. King himself pledges $25,000 of his Nobel Peace Prize funds to the American Foundation on Nonviolence.
Mrs. Spencer shares her belief that "the Negro problem and the Vietnamese War are part of the same problem," though often concealed by news media propaganda. She expresses her gratitude towards Dr. King for his nonviolent philosophy and offers her financial support.
In this letter, addressed to Reverend Ralph Abernathy, supporter C.M. Williams references Dr. King's funeral and requests a copy of his last speech. Many sympathizers and mourners wrote letters like this to the Southern Christian Leadership Conference after Dr. King's assassination.
In this letter Mildred Maroney of the Brookings Institute forwards a donation which was an honorarium due to Mr. Robinson Hollister. This was done because Mr. Hollister requested that the honorarium be donated to the SCLC on his behalf.
Dora McDonald encloses Dr. King's biographical information to help aid Sandra Durlauf in her studies. She also refers Mrs. Durlauf to read Dr. King's books "Stride Toward Freedom," "Crusader Without Violence," and "Strength to Love."