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Dr. King writes to Mrs. Heardy offering his apologies for being unable to financially assist her. He asserts that the SCLC financial resources are aimed at changing the laws so that a welfare system can be developed to further provide for the less fortunate.
Eunice Johnson, an African woman born in America but now living in Nigeria, writes Mrs. King in hopes of being able to meet her during her visit to America. She hopes that they can discuss Dr. King's nonviolent campaign.
Robert Hilborn, President of the Empire Club of Canada, invites Dr. King to be the keynote speaker at one of their weekly Thursday luncheons. Hilborn lists previous speakers that have presented before the Club and he hopes Dr. King will be added to that list.
This brochure illustrates questions as well as events pertaining to petitioners during the Civil Rights Movement. Important petitioners, such as Dr. King and Ralph David Abernathy, were convicted and charged with Contempt of Court in violation of the First and Fourteenth Amendment of the United States Constitution.
Artis Abrham asks Dr. King's assistance regarding the Freedom Festival. Abrham reports that he has delivered posters and sold tickets to the festival, but the financial secretary still wants him to purchase his own ticket to attend the event.
Department of Agriculture Assistant to the Secretary, William M. Seabron writes Dr. King to enquire about fire insurance for "Negro citizens." He explains that a lack of fire insurance prevents citizens from improving existing homes or building new ones, following disaster. In addition, he requests any additional information Dr. King may find useful to the Department of Agriculture.
Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.
Dr. King quotes and writes about Friedrich Schleiermacher’s view in “Speeches on Religion” that criticizing a man’s actions is not criticizing his religion because he does not act from his religion. The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
In this letter, Mr. Kinoy informs Dr. King of an article in Rutgers' Law Review, that contains Kinoy's and Bill Kunstler's ideas in civil rights litigation. Kinoy is a law professor at Rutgers The State University.
Richard Tennent Jr. requests that Dr. King consider applying his efforts of non-violence to Cleveland, Ohio "...to help prevent the violence that seems inevitable." Tennent states that he cannot support the Reverend's stance on the Vietnam War, either financially or intellectually.
Dr. King addresses the audience at the 47th NAACP annual convention in San Francisco, California. King begins with background information of slavery and its physical and mental effects on Africans, then tells the "Montgomery Story." This story begins with a mental transformation among blacks, which led to the Montgomery boycott. As a result of the boycott, blacks were empowered and began fighting injustice and seeking changes in unfair legislation.
Mrs. Light argues that the goals of the NAACP are too low. She compares the efforts of the movement to those of Hitler, Mussolini, Napoleon, and Caesar. Because of these comparisons, Mrs. Light promotes segregation amongst the races and accuses educated African Americans of abandoning their culture.
Congressman Mathias of Maryland thanks Dr. King for his recent letter urging him to vote against the seating of the Mississippi Delegation. Although Mathias' vote against the seating was defeated, he states that the mere challenge to it "has drawn once again the attention of the American public to this unfortunate situation."
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.