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H. Ladd Plumley, the Chairman of the National Emergency Committee of the National Council on Crime and Delinquency, writes to Dr. King to inform him that President Jonson asked them to spearhead a citizen-action program to fight crime. In response to these requests, they are planning on holding a conference and hoped the Southern Christian Leadership Conference would appear and be listed as a co-sponsor of the event.
Harry Wachtel writes Charles Englehard thanking him for his payment of $5,000 toward a $15,000 pledge to The American Foundation On Nonviolence. He states that his initial contribution was extremely helpful in registering African Americans in Mississippi and other southern states.
Judy Richardson of SNCC writes to Mrs. King to give her a copy of the new Negro history primer, "Negroes in American History." The book serves as a method of teaching children about African American history while tying in elements of the Civil Rights Movement.
Rev. Ralph Abernathy, President of the Southern Christian Leadership Conference, received this correspondence following the assassination of Dr. King. In this letter, Rev. Richard Parker of the St. Cross Episcopal Church in California, highlighted his interest in a television interview of Mrs. King, shown on the day of Dr. King's funeral.
This brochure, which describes the Southern Christian Leadership Conference's Citizenship Education Program, states the purpose of the program and also explains how the community can "prepare for first-class citizenship." Included is a brief article by Dr. King entitled "What Makes A First Class Citizen." In the article, Dr. King lists characteristics that first class citizens possess, such as literacy, participation in the political process and an understanding of the Constitution.
In this letter Mrs. Claytor of New York, NY, identifies herself as an "admirer" and is writing to inform Dr. King that his proposed book title "Where Do We Go From Here [sic]" conflicts with a previously published and copyrighted work of the same title in England.
Rev. Coleman, of Marks, Mississippi addresses Dr. King, as the recipient of this correspondence. This letter asks for Dr. King to visit the town of Marks and participate in a Citizenship Class. It, also, notes that Rev. Coleman is running for a town elected position, known as "Road Supervisor."
In this telegram, Barrington Dunbar of the peace and social committee from New York, informs Dr. King of the support from his religious society.
The SCLC Executive Board of Directors will hold its semi-annual meeting in Washington, D.C. They intend to discuss future projects as well as continuing projects.
Rev. Jim Lawson encloses a check on behalf of Protestant missionaries wanting to support the civil rights movement. He mentions that he taught nonviolence to these missionaries and notes that they wanted the contribution to assist in a scholarship for a student that participated in the Birmingham campaign. Rev. Lawson was the individual who invited Dr. King to Memphis on his final mission to help the plight of disenfranchised santitation workers.
P. Haley writes to express appreciation for Dr. King's works. Haley encloses copy of letter he and his wife sent to their Congressmen commending Dr. King's ideas concerning Vietnam and the riots. The Haleys are making an effort to start a nationwide campaign by encouraging their friends to write their congressman as well.
In this letter, J. Campe encloses British royalties for Dr. King's "Stride Toward Freedom."
In this letter, Dr. King informs Areatha G. Bailey that he will not be able to attend the Freedom Fund Dinner.
Dr. King responds to Mr. Johnson's request for a recommendation by writing that he is honored by the request, but he does not believe that he can write a proper recommendation given the absence of their acquaintance. Dr. King makes suggestions for alternative recommendations and offers his "encouragement and support."
The Editor of the Dicta column from The Virginia Law Weekly writes Dr. King to request a contribution to their "Law for the Poor" series. Mr. Broaddus states that an ideal article will discuss landlord tenant problems and offer solutions. He tells Dr. King that his work in Chicago "on the landlord tenant problem...[makes you] well qualified to write on this subject."
This dramatic story gives a riveting account of the Montgomery Bus Boycott movement and its aim to end segregation of the public transit in Montgomery, Alabama after the arrest of Rosa Parks. E.D. Nixon and other ministers illustrate the philosophy of nonviolent tactics employed by the Montgomery Improvement Association and their struggle for "cosmic companionship."
On this notecard, Dr. King references A.B. Davidson's book "The Theology of the Old Testament". This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
On behalf of the Southern Alabama Movement for Human Rights and the Southern Christian Leadership Conference, C. T. Vivian writes this appeal in the "spirit of nonviolent love" to the citizens of Birmingham. His purpose is to awaken conscientiousness and gain their support in creating brotherhood and a better city.