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The Editor of the Dicta column from The Virginia Law Weekly writes Dr. King to request a contribution to their "Law for the Poor" series. Mr. Broaddus states that an ideal article will discuss landlord tenant problems and offer solutions. He tells Dr. King that his work in Chicago "on the landlord tenant problem...[makes you] well qualified to write on this subject."
The Atlanta Board of Education neglects to solve educational issues in the Negro community. There are protests and demonstrations from those who object to the disdain of action. Julian Bond purposes a course of action designed to educate, convince, and force action from the board.
Victor Sharrow requests a meeting with Dr. King to discuss implementing state and federal plans purportedly suggested by President Johnson. Mr. Sparrow believes that decreasing the number of racist southern representatives will have a collateral affect on southern apportionment of presidential electors.
Howard Moore, a partner in the Law Offices of Ward, Moore and Alexander, informs Dr. King of the establishment of the Southern Legal Assistance Project (SLAP). Mr. Moore describes how SLAP has already achieved a victory in representing a soldier who was accused of cursing his white officers. He also asks Dr. King to consider being named as an adviser for the project.
A representative from the National Press Club (Washington, D.C.) writes to Dr. King, asking him to review and correct any inaccuracies in a transcription from a Q & A that took place at the Press Club.
Frank Annunzio informs Dr. King that he appreciates his views on the Mississippi Delegation. Annunzio states that he voted to remove the seniority status of the Mississippi Congressmen "from their respective Committees."
An editor from McGraw-Hill Book Company writes Dr. King to introduce the work of young African-American author Audrey Lee. The company sends him a galley copy of "The Clarion People", in the hope that he will add a positive remark to help promote the book.
Charles Woodall, representing the All Souls Unitarian Church of Santa Cruz, California, congratulates Dr. King on his efforts in the fight for freedom. Woodall explains that he is a Georgia native that once lived in Selma, Alabama in the early 1900's. At the time of this letter the SCLC and SNCC were in the middle of a massive Negro voter registration campaign in Selma, Alabama.
An outline briefly explains T.S. Eliot's opinion on culture and how it pertains to religion, specifically Christianity. Notes taken on the side of the outline insinuate that Western culture is beginning to disintegrate because the values it was built on are decreasing in importance.
The Southern Conference Educational Fund writes a statement regarding "two young leaders of integration" who visited a fellow leader in jail and also got arrested. Charles McDew, a Negro and Chairman of the SNCC, and Robert Zellner, a white man and staff member of the SNCC, were charged with criminal anarchy just for bringing books and fruit to a friend who was arrested for participating in demonstrations.
Dr. King apologizes to Mrs. Marion Jordon and the Pittsburgh branch of the NAACP for the lack of acknowledgment for their contribution to the Montgomery Improvement Association. He expresses appreciation for their support and provides a report of their total contributions.
In this letter Joan Daves requests Dr. King's input on his chapter, "Black Power." Daves also inquires as to which magazine to send the manuscript first and suggests first sending it to "Life" magazine.
This document lists members of the Citizens' Crusade Against Poverty, Commission on National Programs and Policies as of December 1965.
In the SCLC's Annual Presidential Report, Dr. King chronicles a decade of organization's activities to eliminate segregation. The report was delivered at the Tenth Anniversary Convention of the SCLC.
Dr. King writes to Mrs. Catriona Cole White to thank her for her contribution to the Southern Christian Leadership Foundation. He explains that their recent projects have included voter registration in the south.
Rev. Sandy Ray (Uncle Sandy), of Cornerstone Baptist Church in Brooklyn, New York, expresses deep appreciation to Dr. King for his sermon "Guidelines for a Constructive Church," delivered at the dedication of their new Center.
This publication, to which Dr. King subscribed, discusses global issues such as Russian Communism, Marxism, the status of the United States economy, and Negroes in college.
This letter was written in response to Dr. King's address concerning U.S. involvement in Vietnam. The address was given at the Ford Hall Forum, in Boston, MA. The author speaks to Dr. King's courage and integrity for humanity.
In this document, a Catholic priest from Argentina writes to Dr. King and congratulates him for receiving the Nobel Peace Prize. The priest also inquires about obtaining permission to translate into Spanish Dr. King's recent book "Why We Cant Wait." Requests like this increased significantly as Dr. King's prominence grew.