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This document is a newspaper clipping from the Los Angeles Sentinel,l giving a review of Dr. King's book, Where Do We Go From Here: Chaos or Community. Headlined under the title, "King's Book Refutes Black Power", the book review places special emphasis on Dr. King's objection of black power as a slogan. In his book, Dr. King informed his readers that the paths of black and white individuals intersected towards equality and black power totally killed that process.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
In this article, Dr. King address the issue of racism occurring in Montgomery. It was here that African Americans, including Dr. King, were victims to humiliation and violent acts because of their race. Dr. King further promote nonviolent protest to combat this civil injustice.
Roger L. Shinn wrote this article for Christianity and Crisis: A Christian Journal of Opinion. Shinn defines a "conscientious objector" as one who believes a war morally unjustifiable, and chooses, therefore, not to serve in it. Several Christian organizations attempted to introduce legislation banning forced participation. The American Civil Liberties Union has encouraged the selective service system to recognize a policy "under which no person shall be compelled to participate in armed conflict when he believes it to be in violation of his conscience."
The former ambassador of India to the United States previously wrote Dr. King, inviting him to the Centenary Celebrations. The author recalls this invitation and references the history of Bombay's Prarthana Samaj. The organization is founded on the betterment of society, religion and education. The Prarthana Samaj would be proud to welcome Dr. King, as he is an "apostle" of Mahatma Gandhi.
Dora McDonald writes Sylvester Webb of Edward Gideon Public School on behalf of Dr. King. McDonald states that Dr. King is honored that an oil portrait of himself is being presented at the school, but he regrets that he cannot be present during the ceremony. Dr. King is sending the Director of the Washington bureau of the SCLC, Reverend Walter Fauntroy, to represent him in his absence.
Dinkar Sakrikar writes Dr. King in reference to a proposed statue of Gandhi for a children's park. The statue seeks to reflect friendly relations between India and the United States. They ask Dr. King for his consideration along with a swift response.
Dr. King expresses his deep appreciation for the hospitality he received from Reverend Edward Hill during his visit at Mt. Zion Missionary Baptist Church. Dr. King offers prayers and best wishes for the continued success of Rev. Hill and his congregation.
The New Leader, a New York-based biweekly magazine, published Dr. King?s Letter from Birmingham City Jail. This historic piece is a response to the views of some fellow clergymen that Dr. King's methods are both "unwise and untimely.? King's critics had branded him an "outside agitator" and an extremist who should not be advocating lawbreaking. Dr. King responds with this letter and references prominent historical figures to counter these criticisms.
Dr. King regretfully informs Dr. L. K. Jackson that the Sunday he wants to preach at Ebenezer is one of the three Sundays that he is obliged to preach. Dr. King states the he knows Pastor Jackson understands his schedule and he would love to have him speak at his church in the future. Dr. King connects Pastor Jackson to Reverend Abernathy so that he can preach at his church.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
New York-based architect Halevy H. Simmons offers his professional services to rebuild Negro churches in the state of Georgia.These pillars of Negro culture were targeted throughout the state in a series of racially motivated hate crimes.
Anna Gallaspy, Production Director of the Immanuel United Church of Christ in Los Angeles, extends an invitation for Dr. King and members of the SCLC to review their outline of a youth festival pilot program.
These copies of several news articles denounce United States military involvement in the Vietnam War.
The New York Herald Tribune claims the there is no formal program to inform the public about what is happening in Vietnam.
The Nation claims that the United States Army is being used to bolster a brutal dictatorship in an undeclared war.
The Washington Star carried an Associated Press report on children with napalm burns.
Marjorie Heins informs the SCLC that the Campaign for Disarmament, a peace group in Germany, requests for Dr. King to give 5-10 lectures for about 2,000 - 3,000 people.
Congressman Wydler of New York responds to Dr. King's letter on the seating of the Mississippi delegation to Congress. Dr. King's letter, sent to several government officials prior to the vote, urges House Representatives to vote against the seating of the current delegation.
Mayor Richard J. Daley discusses the issue of human rights in Chicago and the initiation of new programs. The mayor suggests a visit with Dr. King to acquire his intellect on this progressive plan. In addition, Mayor Daley informs Dr. King that he will be attending the National League of Cities Conference.
Dorothy Cotton, long-time colleague of Dr. King at Southern Christian Leadership Conference, congratulates Dr. King for being nominated for the Nobel Peace Prize. Cotton was one of the only non-family members to subsequently accompany Dr. King to Oslo, Norway, for the prize ceremony.