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Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
This notecard seems to elucidate some of Dr. King's personal insights on the relationship between Christianity and society.This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
In this letter received February 7, 1966, Jennings enlightens King on the pro-war and anti-war activities taking place at the University of Illinois, Chicago. Jennings is a representative of the Students for a Democratic Society(SDS). Jennings is requesting that Dr. King reply with a short message which the SDS can use during their anti-war activities.
Dr. King expresses his deep appreciation to Bishop Randolph Clairborne for his contribution to a dinner held in King's honor. The City of Atlanta sponsored a dinner for Dr. King in honor of his receipt of the Nobel Peace Prize.
Mr. Gilmool and Mr. Wice write to confirm the date that Dr. King will be speaking at a dinner honoring Marjorie Penney.
Mrs. King received many telegrams, following the assassination of Dr. King. This telegram, in particular, came from Sylvester Nichols and the members of the Brooklyn branch of the National Association of Negro Musicians. The association wanted to extend sympathy to the King family and to inform Mrs. King that they would continue to live out Dr. King's principles.
This document is a Federal Housing Administration application from Dr. King concerning one of his many housing programs.
Dr. King declines Governor Adhemar de Barros' invitation to attend the conference for recognition of Dr. King's receipt of the Nobel Peace Prize. Dr. King's work on the Right-to-Vote Campaign in the State of Alabama has monopolized his time for several months.
The SCLC compiled and published this pamphlet about St. Augustine, Florida, describing a long history of racial discrimination and segregation supported by Northern tourism.
Herman Schuchman writes Dr. King on behalf of the American Orthopsychiatric Association to invite him to their annual meetings in the spring of 1968. The association is interested in presenting a program that involves the issues of war, civil rights and human rights. They request Dr. King share his intellect and experiences surrounding the civil rights issues in the United States.
Sidney Eisenberger sends a donation and words of encouragement to Dr. King. He praises Dr. King's work, particularly the focus on political involvement. He humorously writes that he hopes that he will one day be so unconscious of color that he will "feel free to regard a negro auto driver with the same venomous hatred I give to white drivers."
Peters was contracted to co-author the Myrlie Evers book by Random House. Random House then suggested he do the same with Coretta Scott King.
An anonymous supporter sends encouraging words to Dr. and Mrs. King.
Hosea L. Williams writes project leaders and field staff focused on mobilizing field operatives for the Poor People's March on Washington 1968. Williams sets the procedures and guidelines for all fundraising activity.
Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.
"Mastering Ourselves" is Dr. King's exploration of the inner struggle for good and evil that occurs within every human's experience. Dr. King asserts that this "dualism" can sometimes cause good people to do bad things and bad people to do good things. According to Dr. King, this can only be overcome through identifying and replacing one's own weaknesses. He also suggests finding a profitable way to use leisure time coupled with a devotional life and continuous prayer.
Mr. Borden writes to inform readers of the housing inequalities in Dade County. Borden ultimately explains that the problem extends from not a singular reason, but from a mixture of social and economic ills. He believes that if the focus was shifted from building expensive commercial buildings to investing in ordinary neighborhoods, there would be significant improvement. This also serves as a call to action for those who agree with the information to mail it to their representatives in Congress.
In a letter to the editor, Rev. Gordon Christensen responds to The Tribune’s editorial “Peace Prize Puzzle,” saying the problem can be solved from both the secular and religious perspectives. King’s nonviolent resistance to segregation supports national law as laid out in the Constitution, the Bill of Rights, and Supreme Court decisions. The effort to gain freedom for Negroes through nonviolence offers the world an alternative to Communism as a means of ending colonialism.