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A seminar will be held in New York concerning the Christian and Jewish perspectives on the "meaning of Israel in the wake of the recent Mid-East crisis." The newsletter also states who will speak and what qualifications they posses.
Dr. King writes Mrs. Dilday of Riverside Baptist Church to express his appreciation for her two contributions to the SCLC. He explains the current works of the SCLC in Chicago and Alabama and stresses the importance of supporters like her.
Here in this notation, Leiss references a check enclosure as a permission fee to reprint "I Have a Dream" in the "Treasure of the World's Greatest Speeches" literature.
This flyer outlines the platform for the Chicago Freedom Movement's Tent-In. This organization, based out of Warrenville, Illinois, sought for equality in housing and was an initiative of the SCLC and Al Raby's Council of Federated Organizations.
In this letter Campe encloses payment from Econ Verlag for ?Why We Can?t Wait? royalties.
Mrs. Kennedy thanks Rev. Abernathy for the SCLC annual financial report and praises its contents. She also encloses a financial contribution and money for a copy of Dr. King's book "Strength to Love."
Attorney General Robert Kennedy sends Dr. King a copy of his testimony before the House Judiciary Committee about civil rights legislation.
Dr. King thanks Mrs. Armstrong for her letter and contribution. He explains the difference her donation will make in the SCLC's efforts to integrate "the Negro into all aspects of American life."
Linda Frawley, the campus coordinator for Suffolk University, requests any "pseudo-campaign" materials that Dr. King may be able to send. The materials are to be used in the National Intercollegiate Presidential Primary, sponsored by Time Magazine.
This brochure, which describes the Southern Christian Leadership Conference's Citizenship Education Program, states the purpose of the program and also explains how the community can "prepare for first-class citizenship." Included is a brief article by Dr. King entitled "What Makes A First Class Citizen." In the article, Dr. King lists characteristics that first class citizens possess, such as literacy, participation in the political process and an understanding of the Constitution.
In this letter to the editor, Rev. W. Alfred Wilkins responds to a recent editorial, which reviewed Dr. King's book "Where Do We Go from Here: Chaos or Community?" Rev. Wilkins explains why he disagrees with the previous editorial, and he summarizes several chapters he considers relevant.
Dr. King quotes and writes about Friedrich Schleiermacher’s view in “Speeches on Religion” that criticizing a man’s actions is not criticizing his religion because he does not act from his religion. The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
Dr. King thanks Jim Harney for his letter of support. He touches on his own views of Vietnam, pointing out that the war is a symptom of a deeper problem, and those who seek peace through nonviolence must always strive to make their voices be heard.
In this letter, the Grays send an enclosed contribution to Dr. King in support of his "approach in the civil rights movement."
This document lists seven international figures who were invited to take a seat on the Advisory Board for World Government.
David Woodyard and David Gibbons send Dr. King a check to support the work of the SCLC. Woodyard and Gibbons are employed at Denison University in Granville, Ohio.
In this letter, Dr. King writes to an unknown recipient regarding royalty matters of a movie entitled "Two Eyes, Twelve Hands". Dr. King thanks the recipient for consideration, and urges that further communication should be directed to Reverend Andrew Young.
Reverend Martin Luther King, Jr.'s abstract of his doctoral dissertation in Systematic Theology at Boston University details the fundamental problem of evaluating the concept of God in the philosophical and theological thoughts of Paul Tillich and Nelson Wieman; methods of procedure implemented throughout his research; and his conclusions drawn from the teachings of Tillich and Wieman.
In this New York Herald Tribune article, Dr. King refers to the recent 1964 Presidential election as a decisive repudiation of segregation and extremism. He claims the election results honored the memory of President John F. Kennedy, assassinated a year earlier. Kennedy’s greatest contribution to human rights, King says, was his televised appeal to the American people on June 19, 1963 describing equal rights and equal opportunity as a moral issue as old as the scriptures and as clear as the Constitution.
This article reviews a series of television shows that aired on various networks dealing with politics and race relations. Among the programs mentioned is a segment featuring Senator Kennedy as well as a documentary entitled "The Agony of Two Cities" centered on segregation.
Mr. Wilkins invites Dr. King to attend a meeting with Dr. K. O. Mbadiwe, former Nigerian Minister, and other Negro leaders in the United States to discuss the increasing conflict in Nigeria.
In this letter Linda F. Neslage of Scott Foresman and Company requests Dr. King's permission for non-profit organizations to make special editions of textbooks including his speech, "I Have A Dream."
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
In this letter, Rev. McKinney reviews details regarding Dr. King's itinerary for his visit to Seattle. He mentions that the community has worked exceedingly hard to gain city-wide support for his first visit to the Pacific Northwest.