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This document on civil disobedience is an occasional paper that includes articles from the legal, philosophical, historical and political science perspective. Throughout the paper there are pieces on Gandhi, Thoreau and Martin Buber; all of whom influenced Dr. King.
This letter dated June 19, 1965, was written to Dr. King from R. Edward Dodge, Jr. In this letter Mr. Dodge, a Caucasian man asks Dr.King if he can help him find integrated housing in Baltimore, Maryland. He will be moving there in a year to study at the John Hopkins School of Hygiene and Public Health. He wants to bring his family with him and he wants his children to interact and become friends with other black children. He asks for Dr. King's help without any fanfare.
The Speakers Bureau writes Dr. King as they are preparing to publish a new edition of the Speakers Booklet for 1968-69. They request Dr. King's biography, topics of discussion, a recent photo, and ask his general availability.
Ronald B. Lee, a student of American University, requests that Dr. King complete a questionnaire concerning the SCLC's involvement in the June White House Conference "To Fulfill These Rights." The questions include how the SCLC was informed of this meeting, the conference, contributions, and more.
Anita Davis, Gail Williams, and Joan Rockwell request an interview with Dr. King for their class project.
This column highlights the brave children who endured the hardships of hostile mobs as they blazed the trail for school integration.
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.
This column features news on "gains in St. Augustine," and quotations from various sources on civil rights issues.
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
The conference on "Youth, Nonviolence, and Social Change" at Howard University contains various speakers deriving from various academic disciplines. Dr. King participated in the lecture and discussed how nonviolent methods impacted individuals, especially the youth.
William Bennett offers the suggestion that the phrase "dark skinned" be used to describe people of color. Bennett encountered the phrase while on a trip in Bermuda, and realized he should enforce the idea that skin color does not determine American citizenship.
Ann Renwick, a senior at Reese High School, informs Dr. King of a term paper she is writing about him and requests information regarding his next visit to Detroit. She also expresses discontent with prejudices against Negros in her small all-white town, but is determined to change the mentality of her peers.
Bea Lazar thanks Miss McDonald for sending a copy of a recent speech given by Dr. King. She praises the speech as a lesson that Americans "sorely need." She also encloses a contribution to the SCLC as a Christmas present.