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Dr. King sends this letter of recommendation, on behalf of Reverend John Thomas Porter, to the Pulpit Committee of Sixth Avenue Baptist Church in Birmingham, Alabama. Following the death of Dr. Goodgame, Dr. King nominates without reservation, Reverend Porter who he calls, "one of the finest men on the ministerial horizon."
Mr. Noe shares his ideas and comments with Dr. King regarding the Civil Rights Movement. Mr. Noe describes the Civil Rights Movement as the "exclusive domain of the black man" and discusses how he has felt very left out of the movement due to his race. He hopes that the Civil Rights Movement will become the "domain of all Americans" and will change its appeal from racism to decency.
Joseph Beaver, Jr. sends his sympathy to Dr. King following the attempt on Dr. King's life. He had originally included a biography of Wendell Phillips Dabney.
In this letter, Laurence Pollinger Limited writes to Joan Daves, Literary Agent for Dr. King, to make an offer for the advances and royalties to be received from the publication of "Where Do We Go From Here?" A request is also made for permission to change the title to Chaos or Community.
Representative Don Edwards of California sends his gratitude to Dr. King for a recent letter. Edwards informs Dr. King that they are currently drafting legislation to amend the Civil Rights Act.
Rev. Ralph Abernathy, President of the Southern Christian Leadership Conference, received this correspondence following the assassination of Dr. King. In this letter, Rev. Richard Parker of the St. Cross Episcopal Church in California, highlighted his interest in a television interview of Mrs. King, shown on the day of Dr. King's funeral.
Clergyman and peace activis William Sloane Coffin sends a telegram to Dr. King or "anyone in charge" informing them of his possible travel plans to Atlanta. Reverend Coffin provides telephone numbers and requests a response.
Dr. King writes to Miss Berkenvelder, agreeing that silent and non-active individuals maintained the severity of injustices. He further elaborates on his prayer that warriors will form who are committed to nonviolence and world peace.
Dorothy Cotton, long-time colleague of Dr. King at Southern Christian Leadership Conference, congratulates Dr. King for being nominated for the Nobel Peace Prize. Cotton was one of the only non-family members to subsequently accompany Dr. King to Oslo, Norway, for the prize ceremony.
Dr. King is invited to speak to the social democratic youth club "Katarina." The representatives of Katarina wish he would be able to speak "about peace in our time." The planned date of the event follows a day after Dr. King is awarded the Nobel Peace Prize in Oslo.
Canon L. John Collins, a founder of the Campaign for Nuclear Disarmament, invites Dr. King to speak at a rally in Trafalgar Square in London, England. The proposed rally will be based on the March on Washington for Jobs and Freedom, and Collins would like to provide a direct link between the rally and the Washington March through the participation of both Bayard Rustin and Dr. King.
Dr. King informs S. Dillon Ripley, Secretary of the Smithsonian Institution, that he is unable to attend the bicentennial celebration of the birth of James Smithson.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.
Reverend Ralph D. Abernathy assures Dr. King that the nation extends their congratulations and prayer for his success. Reverend Abernathy asserts that as soldiers of freedom, they must "win this battle" for their country and that there "can be no retreat" in the movement.
Dr. Mays, President of Morehouse College, writes each of the members of the board to seek an honorary degree of Doctor of Humane Letters for Dr. J. Curtis Nixon. Nixon was a lawyer and famous labor mediator.