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J. Smith states that Dr. King is a hypocrite who will be punished by God. Smith believes Dr. King to be a Communist agitator who is undeserving of the Nobel Peace Prize. Smith concludes by warning Dr. King to cease his movement or he will be plagued with death just like John F. Kennedy.
This envelope is addressed to Mrs. Ernest Erber from the Southern Christian Leadership Conference.
This document is a letter from Robert E. Johnson to Mrs. Agnes S. Stewart pertaining to Mr. Johnson's objection to participating in the Armed Forces physical examination due to his belief that "there is a better way to solve conflicting problems that beset men".
This 1966 post card from Benjamin Mays, Morehouse College, is a thank-you note to Dr. King and "the Morehouse men" who made alumni contributions.
Roberta S. Felton writes to Dora McDonald in recognition and thanks for the letter she received.
This document contains SCLC resolutions of July 22-24, 1959, regarding nonviolence. The resolutions include: commending the 50th Anniversary Convention of the NAACP, thanking the staff of Spelman College, and calling upon organizations to "initiate plans against forms of racial discrimination."
Dr. King's special assistant, Bernard Lee, was the recipient of this telegram requesting his presence at a White House conference called by President Johnson. The theme of the conference was "To Fulfill These Rights."
Arnold Aronson sends the agenda for an upcoming meeting for the Executive Committee of the Leadership Conference. Important topics of discussion include the Civil Rights Act of 1967 and the Freedom Budget.
Dr. King thanks David Dubinsky of the International Ladies Garment Workers Union for their thoughtful donation to SCLC. The contribution will be used to assist the SCLC in voter registration, direct action and other methods to combat racial injustice.
Mr. Gillet, a member of the Fellowship of Reconciliation and former missionary in South Africa, sends Dr. King his thoughts on a recent petition circulated by the American Committee on Africa. He explains that the actions called for in the petition would "do more harm than good." Gillet encloses a copy of the petition, highlighted with his own comments, which implores President Kennedy to impose sanctions on South Africa.
James D. Wyker writes this letter to Dr. King and encloses his proposal for direct action against the Vietnam War. Wyker questions if 60% of the population really supports President Johnson's actions in Vietnam, implying that many citizens are just neutral and not wanting to fight the status quo.
This article discusses the teacher exchange program between New York City Public Schools and Darien, Connecticut. The program calls for African American teachers to teach students in the predominately white town. The superintendent states the purpose of the project is to show the students that African Americans, if given the same opportunity, are just as intelligent as their white counterparts.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
Dr. King preaches about faith, based on Matthew 17:14-20, and applies it to the Civil Rights Movement. He defines faith as cooperating with God by surrendering to God's will so that His strength may act freely through us. He asserts that faith, intellect, and work must blend together.
A representative from Peak Publications requests Dr. King's permission to use a portion of "Letter from Birmingham Jail" in a tract concerning racial issues and the church. The sender offers a hundred dollars for permission to reprint this section.
H.D. Bollinger requests Dr. King's appearance at the Eighth Quadrennial Conference at the Methodist Student Movement in Nebraska. Mr. Bollinger informs Dr. King that the students are "very anxious" to have him as a principle speaker. The theme of the conference will be "The Church in the World." The church is aware of Dr. King's hectic schedule and ensures him that they will provide an honorarium if he were to accept this speaking engagement.
Mrs. Lucas informs Mr. Vivian and Mr. Pitcher of Mrs. King's unavailability to speak at the YMCA in Chicago. A memorial service in honor of Dr. King is scheduled on the same date in Atlanta.