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In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
In this letter, John Mack asks Dr. King for advice on selecting the proper employment position that would satisfy his desire to contribute to "the perpetuation of social change and Negro progress," while still providing economic security for him and his family.
Dr. King addresses twelve southern governors regarding the urgency of a unification between the Negro community and government leaders. Dr. King requests a meeting between the governors and himself to address and resolve their issues concerning race relations.
In this letter, Florence thanks Dr. King for his address at the NATRA Convention. She also encloses a contribution to continue the work of the movement.
Clifford L. Alexander Jr., Deputy Special Counsel to President Lyndon B. Johnson, conveys the President's request for an off the record meeting.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
Calhoun Geiger, director of the Peace Education Program, invites Dr. King and his family to a summer family camp hosted by the American Friends Service Committee, Inc. Geiger explains that John Yungblut suggested that Dr. King might be interested in attending.
Dr. King expresses appreciation for Mr. Strase position on justice for all. More specifically, he praises Strase for his written sentiments concerning apartheid policies of the Union of South Africa government.
Mr.Makler and and Mr.Lindh provide details for the Delaware Citizens Housing Conference that Dr. King has contingently agreed to participate in. The overall purpose of the conference is to explore race relations as it pertains to "equal opportunity in housing".
Mr. Eldredge, Executive Director of The American Association of Fund-Raising Counsel, writes Dr. King to express criticism of a statement made in an SCLC fact leaflet regarding "commercial fund raisers." Eldredge states that, while many people in his Association are usually sympathetic to Dr. King's views, the "distasteful" sentiment is exception.
On a recent vacation, Dr. Chinn attended a "friends meeting" in a small town outside of Williamsburg, Pennsylvania. Chinn noticed that Dr. King's teachings and spiritual dedication had profoundly influenced that community. He states that Dr. King has inspired people both in that town and around the world, and that he is "everyone's leader."
Michael J. Gerstley desires to continue to legacy of his grandfather's, Dr. Samuel Loebenstein, autograph collection from over 1500 prominent leaders. Dr. Loebenstein's collection is unique because he would request the leaders to sign over a stamp that correlated with their vocation. Mr. Gerstley provides Dr. King with a stamp of George Washington Carver to carry on his grandfather's collection.
This is the third chapter of Dr. King's dissertation "A Comparison of the Conception of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
An anonymous supporter sends encouraging words to Dr. and Mrs. King.
Mary Heathcote of MacMillan Publishing Company asks Dr. King and the SCLC to help promote a book being written by Henrietta Buckmaster. Buckmaster, whom Dr. King quoted in "Where Do We Go From Here: Chaos or Community," chronicles the events of Reconstruction.
This document, prepared for the centennial of the Emancipation Proclamation, serves as a plea to President Kennedy and a legal brief. The plea is to use the centennial as an opportunity to "rededicate" the nation to the principles embedded in the Emancipation Proclamation; to make an executive order to end all statutory segregation and discrimination in the states; and to exercise full leadership protecting civil rights, including the use of force, if nonviolent methods fail.
Miss McDonald writes Dr. King regarding his recent mail and messages. Included are numerous invitations and missed telephone calls.