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Dr. King informs Attorney General Robert Kennedy of Rev. Fred Shuttlesworth's arrest and expresses his concern for Shuttleworth's safety due to recent threatening activities directed toward nonviolent leaders.
In this telegram to Ralph McGill, Dr. King expresses his sympathy for the passing of his wife.
Dr. King received this kind get well letter from Mrs. Olive Andrews, noting that she and her family prayed for his healing. She, furthermore, expressed that something good might come out of his unfortunate situation.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.
Dr. King believes that there are lessons in understanding the process of history, that evil carries the seed of destruction and that militarism is ultimately suicidal. Dr. King states that "history teaches the lesson that all reality hinges on moral foundations."
Dora McDonald writes to Mr. and Mrs. Robert Wise to inform them of a transfer of funds to the intended recipient.
This press release announces a mass meeting held in Montgomery, Alabama by the Executive Board of SCLC. The meeting was held in response to a major libel suit against four prominent SCLC officials. Dr. King gives an address to boost morale during the course of this suit. In Dr. King's view, "The South has lost its solidity. Whites fight against whites over desegregation. Be it known, evil cannot permanently organize itself." The libel suit came to be known as the New York Times Company vs. Sullivan (1960).
Here is a letter from Dr. King to anonymous donor through Clark, Dodge and Company acknowledging the receipt of stock shares to the SCLC. Dr. King goes on to elaborate on how this contribution will directly impact the efforts of SCLC.
The Bulletin, a newsletter sent to Dr. King from the Crozer Theological Seminary, includes information on the 1950 commencement. This is this institution from which Dr. King himself will graduate from in 1951.
This is Dr. King?s eulogy for three of the four young girls killed in the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. God gives man the right to exercise good and evil, King says, but God wills that everything will happen for the good ? that out of tragedy comes redemption. Martyred in the struggle for freedom, the girls have become symbols of the crusade and of the faith that sustains it. King speaks of forgiving those who murdered the girls and the need to transform the system, the way of life, and the philosophy that led to the bombing.
This article explains Ella J. Baker and John R. Salter were added to the New Orleans based Southern Christian Educational Fund shortly before its headquarters were raided by more than 100 policemen on October 4th.
Dr. King summarizes a biblical passage from the Book of John, in which he describes "inquiring Greeks" from a rich heritage who came to Philip and made the simple request, "sir, we would see Jesus." These words are also the title of one of Dr. King's sermons delivered at Ebenezer Baptist Church.
In this letter, J. Campe encloses royalties for Dr. King's "Why We Can?t Wait," and "Strength to Love."
Mrs. Burnett informs Dr. King that her and her husband's financial support of the SCLC is suspended due to Dr. King's support of the Spring Mobilization and Vietnam Summer program. Though the Burnetts support the peace movement, they feel these two groups "present Hanoi's view of the Vietnam war."