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Influential clergyman, activist and fellow Morehouse alum Rev. Thomas Elliott Huntley thanks Dr. King for the warm hospitality he received upon his visit to Atlanta. He further discusses Dr. King's next visit to St. Louis and offers his home if other accommodations were not made.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.
Roy T. Poorman writes the editor of the Philadelphia Tribune regarding an article by Morris I. Liebman that opposed "negro civil rights protest demonstrations." Poorman identifies Liebman as a person of Jewish descent and compares the techniques of Dr. King to Biblical leader Moses. Poorman also discusses the lack of action by Jews in America or Germany prior to the genocide of 6,000,000 Jews along with the recent discrimination of the Jewish people in other countries. He writes in support of Dr. King's approach.
This document contains the schedule for Dr. King's trip to Oslo, Norway. During this trip, Dr. King is scheduled to receive the Nobel Peace Prize and meet with King Olav V of Norway.
On this notecard, Dr. King outlines his views on individuality and participation. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
Overwhelmed by the news of MLK winning the Noble Peace Prize, Mrs. Turkenkopf expresses her congratulations to Mrs. King.
Secretary McDonald writes Rev. Campbell on Dr. King's behalf, informing him of that Dr. King will consider his invitation to the next Men's and Women's Day celebration.
The following is a complaint about an act of discrimination sent to the Illinois Department of Registration and Education from Mrs. McLouis Robinet and William Moyer.
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
In this letter Joan Daves informs Tetsuo Kohmoto that his letter to Dr. King has come. Joan also says that the terms are being worked out with Katahira of Charles E. Tuttle Co. The letter closes by telling Mr. Kohmoto that he will be hearing more about the matter.
In a handwritten draft addressed simply to "gentleman," Dr. King expressed gratitude for having received a copy of a study entitled "Civil Disobedience: Morality and the Coming of the Civil War." So impressed with the contents of the book, Dr. King made it available to staff as reference resource.
Ann Renwick, a senior at Reese High School, informs Dr. King of a term paper she is writing about him and requests information regarding his next visit to Detroit. She also expresses discontent with prejudices against Negros in her small all-white town, but is determined to change the mentality of her peers.
This letter from Ms. Daves' office to Dr. King is a breakdown of various foreign rights royalties to "Where Do We Go From Here: Chaos Or Community?".
Dr. King and associates write to Grover Hall, Editor of the Montgomery Advertiser, to express appreciation for an article the publication carried. The clergymen state that "law and order can be restored" if other periodicals throughout the South follow the newspaper's example.