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J. Smith states that Dr. King is a hypocrite who will be punished by God. Smith believes Dr. King to be a Communist agitator who is undeserving of the Nobel Peace Prize. Smith concludes by warning Dr. King to cease his movement or he will be plagued with death just like John F. Kennedy.
This handwritten letter of condolence was composed the day after Dr. King's assassination by a young student, Deborah Easton.
This document includes excerpts from letters written by Mary Agnes Blonien, sister of an American nurse at the Minh Quy Hospital at Kontum, South Vietnam. Moved to the point of tears, the nurse shares her thoughts and gives a vivid account of the war conditions in Vietnam, and expresses empathy for both Americans and Vietnamese.
Dr. King documents his travel throughout India beginning in February 1959 with his wife and Dr. Lawrence Reddick. During his stay Dr. King reflects on the manifestation of Gandhi's nonviolent teachings in low crime rates amidst the impoverished living conditions. Dr. King also addresses the notion of a "divided India," a country deliberating the varying effects of Western modernization.
Dr. King was a recipient of the first Marcus Garvey Prize for Human Rights. This award was issued by the Jamaican Government and was presented to Coretta Scott King due to the tragic death of Dr. King earlier in the year. This program outlines that event.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
Ms. McDonald informs Mr. Langone due to other writing commitments for the next several months, Dr. King is unable to accept his invitation to write an article for his journal, Psychiatric Opinion.
Dora McDonald informs Mrs. Bill Green that Dr. King is on an extended lecture tour at the moment. She ensures Mrs. Green that the letter and poem sent will receive his attention upon his return.
Dr. King responds to a recent anti-Semitic remark made by a fellow civil rights leader. He discusses the need for Hebrew prophets to revitalize the moral conscious of society. "Let justice roll down like the waters of righteousness as a might stream."
Eleanor Allen, Director of Christian Education of the Edgewood Congregational Church, writes Dr. King in an effort to connect with a Pastor of a Negro church that is in need of rebuilding "after the recent bombings."
Sandperl pleas with Dr. King to review and respond to his four point proposal, proclaiming that only then will he and Joan Baez continue to support SCLC. Sandperl criticizes SCLC for not being honest with it's coworkers, being unorganized, and self defeating. Sandperl wants Dr. King to convince him otherwise, but does not view the SCLC as being able to achieve social change from what he experienced at the retreat in South Carolina. Sandperl promises support if his proposal is adopted by the SCLC.
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.
Dr. King profiles the emergent young Negro civil rights activist who is college-educated, creative, brave and committed to the discipline of non-violence. He attributes the activist's diligence to a keen awareness that they inhabit a world on the cusp of positive social change and that they will have the privilege to direct that change. They are no longer to be an imitator of his white counterpart, but rather an initiator and leader in this new age.
Dr. King thanks Irene Shunfenthal for her support. He says that those who seek peace through nonviolence must use every creative means of protest available to achieve U.S. disengagement from Vietnam, and must also urge that nonviolence be adopted internationally to settle disputes among nations.
This is the program from a Recognition Dinner honoring Dr. King sponsored by the Citizens of Atlanta following his winning the 1964 Nobel Peace Prize. It took place at the Dinkler Plaza Hotel and included an address by Dr. King.
Berta Reller writes a letter to Dr. King regarding an article she has enclosed. The letter discusses recent riots and that extremists from the left and right wings are motivating them. Reller believes that there should be more focus on education.