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In this letter, Edna Smith writes to Mr. Helstein regarding Dorothy Ashford's participation in the Civil Rights Movement. Ashford is a student at Clemson University, who previously worked with the South Carolina Council on Human Relations.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
George Hill expresses that he will continue to support the SCLC but feels the need to make two suggestions regarding the Alabama boycott and Vietnam War. He questions the use of economic force in obtaing equal rights and suggests the need to connect with underprivileged around the world.
Noted civil rights leader and women's activist Dorothy Height invites Dr. and Mrs. King to be special guests at the National Council of Negro Women's Life Membership Dinner. The event is also set to honor union leaders A. Philip Randolph, Walter Reuther and Mrs. Arthur Goldberg. Singer Lena Horne serves as a co-host to the dinner.
"Why Could Not We Cast Him Out?" is a chapter in Dr. King's book "Strength to Love." In this chapter, Dr. King discusses the methods in which man attempts to deal with evil in the world. Two methodologies are distinguished. The first concerns man's independent attempt to remove evil and the second stems from man's ideology of making God solely responsible for eliminating evil. Dr. King concludes that neither method is successful and that man has to find a medium between the two.
Mr. Lucas requests Dr. King's legal assistance regarding a manslaughter trial against a white man.
W.L. Overholser of Winnimac, Indiana proposes that the SCLC change its tactics and support the Peace Welfare Party that he is forming. He maintains that, because too few people control too much of the country's wealth, a lack of jobs creates too much feuding and racial prejudice. Overholser argues that neither party can serve both the richest 10%, who control all the wealth, and the other 90% of the country, because the disparity makes most politicians two-faced. Overholser feels that whites and blacks should focus on forming a new party, and asks Dr.
New Mexico Congressman Thomas Morris writes Dr. King to acknowledge the receipt of a telegram requesting Morris' opposition to House Bill 585, which would dismiss five recently elected members. Morris does not indicate his position in the matter.
This is a 1967 complimentary Season Football Ticket from the Department of Physical Education at Morehouse College to Dr. King.
Edwin Crocker, president of the Tidewater Youth Association, Inc. in Portsmouth, Virginia informs Dr. King of an interest to present him as their forum speaker. A student initiative, the organization strives to improve social, economic, and spiritual conditions of the Negro. The group hopes Dr. King will consider helping the youth fight for racial justice and equality.
Dr. King sends this letter of recommendation, on behalf of Reverend John Thomas Porter, to the Pulpit Committee of Sixth Avenue Baptist Church in Birmingham, Alabama. Following the death of Dr. Goodgame, Dr. King nominates without reservation, Reverend Porter who he calls, "one of the finest men on the ministerial horizon."
The Union Baptist Church Sunday Morning Worship Service Program outlines the events for September 11, 1966. Dr. King is the guest speaker to commemorate "the retirement of Rev. D. C. Rice from the pastorship of The Union Baptist Church."
Dr. King acknowledges the receipt of Rev. Smith's invitation to speak at Metropolitan Baptist Church and apologizes for his tardy response. Dr. King discusses the "People-To-People" tour of the south and declines the invitation due to his busy schedule.
Dr. King's secretary Dora McDonald communicates with Peggy Duff of London. Miss McDonald informs Miss Duff of Dr. King's travels outside of Atlanta. The particular matter, unkown and referenced in this letter, will be conveyed to him once he arrives back to SCLC.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
In this letter from Joan Daves, Maria Antonia Barquero and Pedro Medina are informed that their request for a signed copy of Dr. King's book in which they translated into spanish is being forwarded to him.