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Claudine Shannon, a member of the Dexter Avenue Baptist Church, asks Dr. King to officiate her wedding ceremony. She mentions that he married her brother several years ago and explains that the bridegroom will cover all of Dr. King's expenses.
George Sodowick expresses to Dr. King disapproval of the planned Poor Peoples Campaign of 1968. Sodowick suggests that, instead of occupying Washington, the demonstrators should settle in and enhance "riot torn cities."
Dr. King discusses the nation's present-day involvement with Vietnam. The civil rights leader claims that as a nation founded on democratic and revolutionary ideas, the United States has a moral obligation to intervene on behalf of those suffering and dying throughout the world.
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
In this letter, Mr. Hamman lectures Dr. King on the concept of heaven and hell, asserting that there is no race, nationality, etc., before God.
Under the heading "The World of Books", the New Crusader newspaper published this review of Dr. King's last book. The review touches on Dr. King's examination of the Black Power movement and its effect on racial tension in America.
Peggy Duff writes Dr. King inviting him to attend a conference in Stockholm, Sweden surrounding the issue of peace and the Vietnam War. Duff is an official with the International Confederation for Disarmament and Peace. She thanks Dr. King for meeting with her in San Francisco, California and urges him to attend the conference in Stockholm.
In this letter, Killens discusses the possibility of a book party in Dr. King's honor. Killens, Ruby Dee, Lofton Mitchell, Ossie Davis, and Harry Belafonte are exploring this idea and believe that at this event many books would be sold and the message of civil rights could be communicated to thousands.
Vice President Nixon discusses the legacy of Alfred E. Smith and how it correlates with the American dream.
Jamer Framer, National Director of CORE, outlines several examples of legal and "extra-legal" harrassment of CORE and Freedom Riders by Mississippi officials.
Reverend Michael Scott, of the International Committee for the Study of Group Rights in London, writes Dr. King expressing that the organization would like him to become an Honorary President. Scott explains, "this need not involve more than our being able to use your name."
Dr. King references American theologian Niebuhr's ideas regarding Catholicism and quotes, "It pretended that the church could mediate the divine, mercy and judgement without itself standing under that judgement or requiring that mercy." This quotes derives from Niebuhr's book "The Pope's Domesticated God."
The Board of Missions of the Methodist Church, on behalf of the Methodist Church of Brazil, invites Dr. King to speak at the centennial celebration of Methodist missionary work in Rio De Janeiro, Brazil. McCoy also provides a brief history of the Methodist Church of Brazil.
The United Nations Educational, Scientific and Cultural Organization, a specialized agency of the United Nations, contributes to peace and security by promoting international collaboration through education, science, and culture in order to further universal respect for justice, the rule of law, human rights, and fundamental freedoms proclaimed in the UN Charter. Dr. King thanks his contact in France after a successful joint fundraising event.
H. Melvin Lieberstein thanks Dr. King for the personal letter Lieberstein received. Lieberstein adds quiet support to Dr. King, stating that in his chosen career field he regrets an inability to provide more active support.
Dr. Hans B. C. Spiegel wrote this piece to describe the different components of social action. Dr. Spiegel, the Director of the Center for Community Tensions at Springfield College, uses the Montgomery and Albany Movements as examples of various levels of social intervention. He also references the SCLC, the Fair Employment Practices Commission, and the Episcopal Society for Cultural and Racial Unity.