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A representative of the Citizenship Education Program, an initiative of the SCLC, informs Mrs. Willis of recent travel plans to Dorchester, GA. Dorchester academy played a vital role in the struggle for voting and civil rights.
Dr. King takes time to write Miss Ethel Klemm and explain the reasons for the purpose of the Freedom Movement. He clears up the misconception that Negroes are just hastily trying to get their way by stating that Negroes have been patient for too long. According to Dr. King, "This is not a matter of gradualism in its most commonly accepted term, but it is a matter of morality."
Bessie Burrett, a NAACP member, writes Dr. King asking for help and explaining the multiple incidences of racial injustice she and her husband have personally witnessed. Burrett describes her husband's injuries, which he obtained as a result of police brutality, and their struggles with unfair treatment in the court system. As a result, her husband is unable to work and they have mounting hospital and court fees to pay, creating a financial hardship for their family.
In a letter to the editor of the Detroit Free Press, Benjamin Smith criticizes US involvement in Vietnam. He advocates ending the war as 80% of South Vietnamese people want peace, while 67% of Americans "favor a rough war."
This undated manuscript was used as the basis for a speech Dr. King gave at the National Sunday School and Baptist Training Union Congress in Atlantic City, New Jersey in 1944. Dr. King defines community, lists three current problems within the community and explains the role of Christian leaders and education in a community. Dr. King identifies the most pressing problems as the economy, divisions within Christianity and race relations.
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
William F. Bell writes an article concerning a proposed W. E. Dubois State Memorial in Great Barrington.
On behalf of the Peace Corps Staff in Washington D. C., E. Thomas Williams, Jr. sends Dr. King a contribution to aid in the work of the SCLC. Williams also explains that many of the donors have made more than financial contributions to the civil rights movement.
The Fariyah Agency acknowledges Mrs. King commitment to the movement via her commitment to Dr. King. Additionally, the author requests Mrs. King presence to attend the pageantry of the Peace Prize award.
Mrs. King writes to the Women's Strike for Peace to extend her appreciation for their support in the area of civil rights.
Chicago Mayor Richard Daley invites Dr. King to meet with him and other religious leaders to discuss programs that will improve the quality of life in Chicago.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
This article discusses the decision of a federal judge, ordering the House Committes of Un-American Activities to not hold a hearing on a bill that would make it illegal for Americans to aid the Vietcong.