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Pastor Marshall L. Shepard invites Dr. King to the Dedication Service for the Mount Olivet Village Corporation in Philadelphia.
In this letter dated June 3, 1964, Joan Daves sends Dr. King two copies of his contract for for his book entitled "Why We Can't Wait". The terms for the German edition of "Why We Can't Wait" have already been cleared.
In this letter Dr. King offers his gratitude to Mr. and Mrs. Evans for their monetary contribution of $200. Dr. King references the work of the Southern Christian Leadership Conference and explains how the Evans' contribution supports the efforts of the organization.
Herbert L. Needleman, Chairman of The Committee of Responsibility, expresses his appreciation for Mrs. King's sponsorship of the program. He assures her that the response received regarding the program launch has been of great size.
Ernest Shaefer writes Dr. King relaying detailed information regarding Dr. King's travel to Philadelphia International Airport and his speech at Unionville High School in Pennsylvania.
This article reviews a series of television shows that aired on various networks dealing with politics and race relations. Among the programs mentioned is a segment featuring Senator Kennedy as well as a documentary entitled "The Agony of Two Cities" centered on segregation.
An SCLC field worker writes to gain support for the SCLC so that the organization can fulfill its mission to help blacks "achieve full citizenship rights, stimulate nonviolent mass action, and secure the right to vote."
Father James O'Malley of St. Nicholas of Tolentine Church in Chicago asks Dr. King to withdraw from the Chicago Lawn area. He is concerned about the potential response to integration of the Lithuanians and Poles who live in the neighborhood.
A supporter of the Vietnam War expresses his conflicting views regarding the struggle for democracy in Southeast Asia. In order to combat the brutality of North Vietnamese forces, he insists that American military presence will ultimately prove that "terror cannot succeed as a weapon in Vietnam, we shall discourage it's use anywhere."
This article from American Education focuses on the problem of de facto segregation in Northern and Southern cities that results from discrimination in housing and contributes to further housing discrimination and minority unemployment. De facto segregation is as detrimental as legalized (de jure) segregation. The author provides an overview of efforts around the country to eliminate segregation in public schools and some of the difficulties encountered.
Goldiamond, a student at Royal Victoria College, requests that the SCLC. Putting words to action, she offers to keep Dr. King's work alive by volunteering in local civil rights organizations over summer break.
Frank P. Graham, chairman of the National Sharecropper's Fund, mails out two separate articles from The New York Times and The New York Post that referencing the organization which supports migrant farm workers. Graham provides factual information pertaining to the proposed legislation to improve living standards for farm workers, and communicates the need for such a proposal.
Mrs. Camp expresses her gratitude for Dr. King's participation in the Fiftieth Anniversary Celebration ceremonies for the Women's International League for Peace and Freedom. Mrs. Camp requests permission to reproduce excerpts from his speech for use in publication of the organization.
This text of Dr. King's "Making the Best of a Bad Mess" sermon encourages the congregation at Ebenezer Baptist Church to remain faithful in times of destitution. He makes clear the point that happiness is not found, but is instead created.
The document, shown here, contains a narrative describing Jesus, entitled "One Solitary Life." Dr. King would use this narrative, in one of his last and most famous sermons "The Drum Major Instinct." The sermon was delivered at Ebenezer Baptist Church, February 4, 1968, exactly two months before his untimely assassination.