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In this address to the Charlotte, North Carolina branch of the NAACP, Dr. King outlines five actions that Negroes must address in order to ensure their own first-class citizenship.
In this letter, Kate Krautheimer of the Artists and Speakers Bureau,urgently requests an appearance from Dr. King to St. Louis University.
Representative Henry Gonzalez, a democratic politician representing Texas, responds to a request letter for donations from the SCLC. While he encloses a check, he criticizes the fact that the NAACP was excluded from the Mississippi March.
Earl Saunders, an art teacher at Abraham Lincoln High School, writes to Dr. King regarding awards of merit for Dr. King's contribution to the Civil Rights Movement. Dr. King and Mr. Saunders are both alumni of Boston University's School of Theology.
The Knox's Church of Canada expresses their excitement to see Dr. King's image in Time Magazine for 'Man of the Year.' The author asserts that after all John F. Kennedy may have not died "in vain." Robert A. Jackson expounds on the societal issues in Canada and how they experience some aspects of segregation in cities. Mr. Jackson invites Dr. King to the Knox church upon his availability.
Reverend Robert Hoggard, of Grace Cathderal in San Francisco, contacts Dora McDonald with the hope that Dr. King will be able to preach for their congregation on March 28, 1965.
This is the text of a telegram Dr. King sent to President Eisenhower regarding the contemporaneous events of the opening of desegregated schools and the arrival of Soviet Premier Nikita Khrushchev.
In this letter Eulah Eubank points to an urgent situation. Hence, Eubank writes with the intention of receiving resources to continue the fight against injustice. Finally, she communicates her sustained commitment to volunteering with the Anti Defamation League and Open for Opinion via radio monitoring.
In this memo, Joan Daves informs Dr. King, along with others, that the Detroit News will run installments for "Why We Cant Wait." They are also told that the copyright will be in Dr. King's name and that credit will be given to Harper and NAL.
Mr. Ozer informs Dr. King that his organization will be publishing "Eyewitness: The Negro in American History" by William Loren Katz, which covers the Negro in every aspect of American life. He then requests that Dr. King write an introduction for the book.
Mr. Rutherford writes Mr. Alexander explaining that members of the SCLC were not aware of the purchase of stock made on behalf of the organization. He explains to Mr. Alexander that the organization is in complaint of and will protest Mr. Alexander's actions.
Dr. King expresses his enjoyment upon his return from India. He also gives his opinion on a few issues in India such as India's struggling economy. He first advises that Western nations should aid India in improving their economy. Then he compares the caste system to the race problem in America.
American folk singer, songwriter and activist Peter Seeger shares with Dr. King a previous experience appearing on a television program in Tokyo. Seeger recommends the program as an excellent means to communicate with the Japanese people.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
Dr. King addresses the 25th anniversary of the NAACP Legal Defense and Education Fund. Dr. King delivers remarks honoring the work of the Fund in combating the system of racial segregation and striving for human rights. He advocates the need for current civil rights legislation, but finds congressional hesitation frustrating and problematic. Referencing the 1964 Civil Right's Act, King is convinced that if the bill is not passed, the "nation will drift toward its moral and political doom."
Burke Marshall, Assistant Attorney General for the Civil Rights Division of the Department of Justice, writes Dr. King in reference to a previous telgram correspondence concerning an assault on Reverend Paul Chapman. Burke writes that his department can take no action due to a lack of evidence indicating a crime.
Dr. King writes a statement on a book by Jonas Salk and discusses the significance of his contribution. Dr. King expresses that Mr. Salk's book highlights one of the most damaging consequences of slavery in the eradication of the meaning, history, and identity of the Negro.
Bob and Betty Gates write Dr. King enclosing a contribution toward his work for freedom and better opportunities for African Americans. The Gates also ask Dr. King's opinion regarding the NAACP Legal Defense and Educational Fund.
Congressman Lionel Van Deerlin, the 37th district Representative from California, thanks Dr. King for the telegram urging him to sign the discharge petition for the home rule bill for the District of Columbia, and he lets Dr. King know he has already signed it.
Ian Robertson, President of the National Union of South African Students, writes Dr. King on behalf of the organization. He addresses the lack of acknowledgement to their previous letter and requests a copy and recording of Dr. King's speech.
Sandperl pleas with Dr. King to review and respond to his four point proposal, proclaiming that only then will he and Joan Baez continue to support SCLC. Sandperl criticizes SCLC for not being honest with it's coworkers, being unorganized, and self defeating. Sandperl wants Dr. King to convince him otherwise, but does not view the SCLC as being able to achieve social change from what he experienced at the retreat in South Carolina. Sandperl promises support if his proposal is adopted by the SCLC.