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Samuel Baskerville, of the Charleston Business & Professional Men's Club, wrote to Dr. King out of sympathy, for his nearly fatal stabbing at a department store in Harlem. Mr. Baskerville, on behalf of his organization, conveyed their delight in knowing of Dr. King's survival, per various press releases.
Grace Graham, Chairman in the School of Education extends an invitation for Dr. King to give a series of lectures at several colleges in the Northwest. In addition to the University Oregon, other colleges include Montana State and Portland State.
This issue of the Oberlin Alumni Magazine features commencement articles and photos as well as Remaining Awake Through a Great Revolution, Dr. King’s address to the graduating class.
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
Prominent offical and businessman William H. Gray, Jr. writes United States Congressman James Byrne in regards to discrimination issues related to Negro students and the Selective Service System. Gray communicates with Congressman Byrne to intervene in a discriminatory matter involving a young Philadelphia native. Dr. King is forwarded a copy of this correspondence.
Ludmila Van Sombeek wrote this letter to Dr. King, encouraging him to visit Mount Carmel in Haifa, Israel, during his upcoming visit to the Holy land. She writes that Haifa is home to a shrine to the martyr prophet of the Baha'i Faith.
This 1959 issue of The Crisis celebrates the 50th anniversary of the NAACP. The contents include events that vary from legislation cases to African-American accomplishments relevant to the time.
Pastor Crady expresses concern to Dr. King that the civil rights movement mayl be in vain, because segregationist organizations can use the umbrella of religious protection, along with taxpayer funds, to back up their convictions.
Father Verghese requests Dr. King provide a written statement regarding what spiritual resources he draws upon, to cope with the constant threat from elements of American Society, and how he uses this as a basis for his position on nonviolence.
Peter Manniche, Chairman of the Scandinavian Executive Committee invites Dr. King to the Scandinavian nations to make public, radio, and television speaking appearances. Mr. Manniche is hopeful the Dr. King's presence in Eastern Europe will garner support for the civil rights cause in America.
Joan Daves references a potential book idea similar to that of "The Wisdom of John F. Kennedy." This production would include various speeches and writings of Dr. King. Factoring in pros and cons to the selection of publishers, Ms. Daves provides his insight concerning the process.
Louis Simon is writing to Dr. King requesting a message that he may include on the souvenir program for a concert the Amalgamated Laundry Workers Joint Board will be hosting.
Joan Daves writes to Dora McDonald regarding copies of books that she requested Dr. King to autograph for the libraries of Mr. Enoch and Mr. Weybright. She asks Dora about their whereabouts and adds a request for Dr. King to autograph a copy for herself.
H. Ladd Plumley, the Chairman of the National Emergency Committee of the National Council on Crime and Delinquency, writes to Dr. King to inform him that President Jonson asked them to spearhead a citizen-action program to fight crime. In response to these requests, they are planning on holding a conference and hoped the Southern Christian Leadership Conference would appear and be listed as a co-sponsor of the event.
This draft of "The Luminous Promise," published in the December 1962 issue of The Progressive, marks the 100th celebration of the Emancipation Proclamation. In the article Dr. King writes, "there is but one way to commemorate the Emancipation Proclamation. That is to make its declaration of freedom real."