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Eugene Patterson describes Dr. King's position against violent race riots and the consequences of these movements on the Black and White community.
Representing the American Baptist Men, Director, Hermon C. Dilmore makes acquaintance with Dr. King via mutual friend, J.C. Herrin, Assistant General Secretary of the American Baptist Convention. Mr. Dilmore invites Dr. King to stop by the American Baptist Men's booth at the Convention in Pittsburgh. Furthermore, he invites attendance of at least one family from Dr. King's church to the 24th Annual National Conference at the American Baptist Assembly in Green Lake, Wisconsin.
In this letter, dated June 20, 1967, Carey Joynt asks Rev. Carroll Payne to review her rough draft regarding the Vietnam War and Ramsey's ideas. She has simplified the arguments to the best of her abilities and hopes that Payne can offer suggestions for her draft.
Dora McDonald writes in response to a request from Reverend William Lawson of Texas Southern University. McDonald encloses a biographical sketch and photograph of Dr. King, then relays a message from the Reverend to exclude a reception for him on May 17.
A group of Southern religious leaders write to President Eisenhower concerning the extreme violence directed towards Negro people throughout the South. They request his immediate action to address the nation's moral and legal framework sustained by the presiding racial climate.
Maryland Congressman Charles M. Mathias thanks Dr. King for his letter regarding the Representative's recent trip to Selma, Alabama. As a result of his visit, Congressman Mathias informs Dr. King that he prepared and introduced civil rights legislation to the latest House of Representatives session.
Mrs. David Bowen suggests that SCLC start a poor people's campaign. She says that they should focus on a specific group of people instead if just problems in general. She also says that she and others will be willing to help when they know how to find the people who truly need it.
The American Negro Emancipation Centennial issued this 1964 postcard containing Dr. King's brief biography. The postcard was designed to be used as a study guide in Negro history.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
Ambassador Harman congratulates Dr. King for his aspirations concerning an "American Negro Pilgrimage" to Israel. He praises Dr. King for his receipt of the Nobel Peace Prize, and discusses the importance of his leadership in this proposed project for peace.
The Negro Heritage Library sought to make the Negro community aware of the cultural "black-out" that was due to the inadequacies within the nations history books.The president of the library, Noel N. Marder, focused the energies and resources from the Educational Heritage. As the most respected spokesman for the Negro of his time, there is a section focused solely on Dr. King's work.
Attorney at Law, Charles T. Dubin writes Dr. King to express his approval of the nonviolent practices of the SCLC, and assures Dr. King of the legal effect on the American judicial system. Dubin closes by imploring that Dr. King does not place himself in jeopardy and danger of life and limb.
Martha Roberts, of Scranton, Pennsylvania, chastises Dr. King for leading marches and speaking against the war in Vietnam. She expresses to Dr. King that his focus should be on teaching "your people" to learn trades, enhance education and accept gradual change.
Diana Melendez, a student at New York City's M.E.S. 146, wrote this letter to Coretta Scott King following a school assembly that announced the death of Dr. King. Melendez offers her condolences and writes that Mrs. King was truly lucky, as she "married a brave man."