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Samuel Baskerville, of the Charleston Business & Professional Men's Club, wrote to Dr. King out of sympathy, for his nearly fatal stabbing at a department store in Harlem. Mr. Baskerville, on behalf of his organization, conveyed their delight in knowing of Dr. King's survival, per various press releases.
In this letter Dr. King offers his belated gratitude to A Fellowship of Concern at the First Presbyterian Church in Stuanton, Virginia while explaining how such contributions help the SCLC and civil rights.
In this letter, Joseph Draper, a former classmate, invites Dr. King to the 101st Founders' Day Inauguration activities at Morehouse College. Draper hopes for Dr. King's attendance, as he feels this will give support to newly instated President Gloster.
Dora McDonald, secretary to Dr. King, wrote Joan Daves to inform her that Dr. King will look into the request from Philip Unwin upon his return from Berlin.
Dr. King responds to Hazel Gregory's previous correspondence about transportation to the March on Washington. He informs Mrs. Gregory that he is attending a meeting regarding the logistics of the march the next day and will communicate further about a bus from Montgomery to attend the event.
Dr. King discusses the various forms of segregation and the corresponding legislative acts that affect African Americans at the National Convention of the Fellowship of Reconciliation. King also provides details of how he hopes integration will take place.
William Mahoney asks Dr. King for his input on a SCLC monthly publication in which he is attempting to create. The publication would seek to educate the public on social, economic, and political problems African Americans endure.
In this letter, a representative of Dr. King's literary work, replies to Pastor Earl M. Smith regarding Smith's interest in having the F.O.R. Committee in Rio de Janeiro, collaborate on the Portuguese printing of "Strength to Love."
Albert Raby and Dr. King assert that the Weston project is "a national test case for the integrity of Title VI of the 1964 Civil Rights Act." The population of Negroes in DuPage County is extremely low and the jobs would not offer for them an equal opportunity.
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.
E. Seda Bonilla, Ph. D. writes about the acts of discrimination that occur in Puerto Rico. Backed by data, it is said that colored groups are being kept from achieving higher levels of education. In addition, Bonilla observes a correlation between individual occupational rate and individual degree of intolerance.
This article discusses how Education Commissioner Harold Howe complained to a House Special Education Sub-Committee that more than a third of graduate students could expect to be drafted in the following year due to the changes in the Selective Service law.
In this letter, Reverend John A. Clark provides spiritual advice, scripture and prayer for Dr. King during hard times as well as for preparation of the future. Reverend John A. Clark also mentions starting a revival and revisiting Washington to D.C. to preach for a cause.