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Michael J. Gerstley desires to continue to legacy of his grandfather's, Dr. Samuel Loebenstein, autograph collection from over 1500 prominent leaders. Dr. Loebenstein's collection is unique because he would request the leaders to sign over a stamp that correlated with their vocation. Mr. Gerstley provides Dr. King with a stamp of George Washington Carver to carry on his grandfather's collection.
Dora McDonald informs Mrs. Babcock that she received the contribution for the SCLC on behalf of Dr. King. Miss McDonald tells Mrs. Babcock that Dr. King is imprisoned in Selma, Alabama and that he will respond upon his release.
In this letter, J. Campe encloses royalties for Dr. King's "Why We Can?t Wait," and "Strength to Love."
The Executive Director, Jacob Seidenberg, writes to Participants of the Religious Leaders Conference to send them a roster of people who have attended similar events. These people may be selected to help with the Conference on May 11, 1959.
Dr. King delivers this address speaking to humanity's failure to offset discrimination. He believes the United States, with all its technological and democratic advances, could stand to learn from the social morality of India, which is considered a "less developed nation." Dr.
Don Elliot, of WSB Television in Atlanta, encloses an editorial for Dr. King to review. In the editorial, American Baptist Convention President J. H. Jackson criticizes Dr. King for not taking a more constructive approach towards influencing Congress to pass more civil rights legislation.
Dr. King, in this correspondence to Dr. Eugene Exman, expressed his joy in finding out that his book was selected, out of 500, to be presented to President John Kennedy. Dr. King, furthermore, apologized for a continued delay in finishing a manuscript of sermons for a second book. Dr. King's sermons would be converted into his second publication, "Strength to Love."
An anonymous supporter sends encouraging words to Dr. and Mrs. King.
Norman Thomas offers his congratulations to Dr. King for being the recipient of the Nobel Peace Prize. Thomas also feels the need to thank the Nobel Committee for recognizing Dr. King's leadership in being the one to receive the coveted award.
Ms. Drubin desires to make a monetary contribution to the SCLC to continue the work of Dr. King. As such, she writes to obtain more information about the procedures for contributing a percentage of her annual salary. She finalizes her letter by noting that she is taking a speech course in which she hopes to use the information sent to her to draft a speech.
Rev. Milton Reid invites Dr. King to Petersburg, Virginia to be the speaker at the 190th Anniversary of the First Baptist Church. Rev. Reid mentions to Dr. King that the church holds historical significance because meetings about abolishing slavery were held at the church by Nat Turner and John Brown. Reid asks Dr. King to suggest another speaker if he is unable to accept the invitation.
Dr. King praises Newsweek magazine for making a persuasive appeal to the conscience and sanity of the nation on the racial crisis which engulfs America.
This letter addressed to Dr. King criticizes his beliefs in equality and justice. The anonymous author states that "we are living under devil law" and "justice belongs only to the devil." He or she continues, arguing that schools corrupt children, filling their brains with "devil wisdom and devil justice and devil love."