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Dr. King in this sermon at Ebenezer Baptist Church speaks to his congregation on the topic of disent. He expresses in detail about how we essentially must not conform to standards set by society.
This document on civil disobedience is an occasional paper that includes articles from the legal, philosophical, historical and political science perspective. Throughout the paper there are pieces on Gandhi, Thoreau and Martin Buber; all of whom influenced Dr. King.
V.R. Hardy lectures Dr. King regarding his methods of obtaining equality. He asserts that such methods will only result in a race of people wallowing in self-pity. Hardy cites the long-term oppression of Jews as a case in point of how to overcome the tragedies of the past.
This newspaper article describes efforts of Dr. King in seeking aid for Negroes in Northern cities slum areas and the formation of a third political party to run in the 1968 Presidential Elections.
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.
Sandy F. Ray, president of Concreta Tours writes a letter sharing the details concerning Dr. King's Holy Land Pilgrimage. She explains that an office representative recently returned from the Middle East "with first hand information regarding tour conditions there." This document includes a report on hotels, roads, inhabitants, and basic information permitting travel to Israel and the West Bank of Jordan.
Dr. King preaches about faith, based on Matthew 17:14-20, and applies it to the Civil Rights Movement. He defines faith as cooperating with God by surrendering to God's will so that His strength may act freely through us. He asserts that faith, intellect, and work must blend together.
Dr. King received this letter from Doubleday & Company, regarding offering Dr. King royalties to write his first book. The owner/publisher of Doubleday, Clement Alexandre, tried to persuade Dr. King to work with them on a book that would expand his base of influence. The book would relate to issues of civil and political issues.
Dr. King shows delight in Mr. Don Blaine's idea of promoting a "peace caravan" to travel around the United States. He requests that Blaine further develop the idea and contact heads of various peace organizations to assist in the endeavor. Dr. King also displays his willingness to participate in the caravan.
Melvin D. Kennedy, Editor at Morehouse College, writes Dr. King about the book, "Perspectives in Freedom and Progress, 1863-1963: An appraisal of the Negro's First Hundred Years of Freedom." He explains that the book is a non-profit venture that will add to the Negro narrative and highlight Negro accomplishments. He goes on to request that Dr. King contribute a chapter about the Negro's fight for freedom.
In this letter Mrs. Givan expresses her dissatisfaction with Dr. King on how "prominent Negroes" are often photographed with "unsavory whites."
Dr. L. K. Jackson of St. Paul Baptist Church writes to President Kennedy regarding "barbaric" demonstrations against Negroes in the South.
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
In this letter, M. J. Jones invites Dr. King and Mrs. King to be his guest at a dinner with Dr. L. Harold DeWolf. DeWolf is delivering three lectures over the course of two days, to which Dr. and Mrs. King are also invited.
John Shirley, of the Oxford University Cherwell Newspaper, poses a list of questions to Dr. King concerning Civil Rights, the Vietnam War, and the emergence of Black Power groups. Shirley assures the Reverend of his gratitude for any feedback he may provide, and informs him of the circulation of the literature at being well over 10,000 within the University.
Dr. King express gratitude for the receipt of financial support during an event at the Palasis des Sports. In addition, Dr. King highlights the importance of the demonstration for international concerns of the French and American communities in Paris.
Stephen Sargent, a young student, writes to Rev. Ralph Abernathy on the day of Dr. King's funeral service. Stephen's letter mentions his enclosure of a check to the SCLC to assist in the cause for freedom.
In this letter, Benjamin E. Mays, the president of Morehouse College, inquires what Dr. King may know about the Monroe Defense Committee.