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Minnesota Democratic Congressman Donald Fraser asks Dr. King to serve on the advisory board of the National Committee on Tithing in Investment (NCTI). Fraser reports recent successes in the area of open occupancy housing, such as a project in Boston that rehabilitates homes for low-income families, and a project in Denver that raises seed capital for "integrated cooperatives and other housing ventures."
Norman Thomas offers his congratulations to Dr. King for being the recipient of the Nobel Peace Prize. Thomas also feels the need to thank the Nobel Committee for recognizing Dr. King's leadership in being the one to receive the coveted award.
This invoice was sent to Dr.King is from the 1961 American Peoples Encyclopedia, which gives an account of the events during the year 1960.
This outline of Dr. King's sermon entitled, "The Distinctions of God's Creation," references Thomas Aquinas. The document suggests focusing on the central message that God created all beings and features of nature, each with its own unique form and purpose.
Dora McDonald writes Dr. Hooft confirming that Dr. King accepts his invitation to speak in Geneva. McDonald inquires about expenses for Dr. King and one of his aids and encloses a photograph and biography for Dr. Hooft to utilize.
Mark Cohen, of the Political Union of Central High School, requests for Dr. King to speak at the school regarding peace and civil rights on the same day he's addressing the Women's International League for Peace and Freedom in Philadelphia.
Saul Miller, Director of the Department of Publications for the AFL-CIO, writes Dr. King requesting him to write a description of the activities of the SCLC. This write-up will be featured in the November issue of the AFL-CIO magazine, which will be devoted entirely to the issue of civil rights.
Sandperl pleas with Dr. King to review and respond to his four point proposal, proclaiming that only then will he and Joan Baez continue to support SCLC. Sandperl criticizes SCLC for not being honest with it's coworkers, being unorganized, and self defeating. Sandperl wants Dr. King to convince him otherwise, but does not view the SCLC as being able to achieve social change from what he experienced at the retreat in South Carolina. Sandperl promises support if his proposal is adopted by the SCLC.
A telegram from Rev. Speed informing Rev. Young of arrival information for the 1965 Southern Christian Leadership Conference Convention in Birmingham, Alabama.
This document contains a six month SCLC Semi-Annual Report. The SCLC reports on their accomplishments in the areas of social action, fundraising, education, legal defense, etc. This document discusses the Virginia Christian Leadership Conference, the SCLC Leadership Training Program, and the Citizens Voter Registration Drive. Also included is a list of recommendations for the SCLC staff.
This is the 1963 Souvenir Program for the Southern Christian Leadership Rally, an initiative of the citizens civic planning committee. Dr. King is honored as an audacious leader.
This press release describes a political rally of Negro voters in Clarksdale, Mississippi at which Dr. King spoke. It declares the need for voter registration and the possibility for Mississippi to have as many as five African-American congressmen in Washington.
Frank Elliot is writing to notify Dr. King that he has received the revised sermon "Antidotes of Fear," and it will be in the galley proofs. Elliot states that the galley proofs will be sent to Dr. King's office no later than Feburary 7th. He wants to meet with Dr. King to discuss any problems that may arise.
Juilia Lockheart, a blind 75 year old woman, requests aid from Dr. King. Many people envisioned Dr. King to be the savior of their time; they would contact him with unrelated requests outside of the non-violent movement in hopes that he could be the remedy to their current issue.