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Dr. Abernathy recaps accomplishments of the Southern Christian Leadership Conference for 1966. He states several objectives for the organization's efforts for 1967.
Rev. Abernathy writes to inform Mr. Skinner of the crucial financial situation the SCLC is facing due to decreased contributor support after the "Black Power cry." He is asking the International Union of Mine Mill and Smelter Workers for a generous monetary contribution within the coming weeks.
On a recent vacation, Dr. Chinn attended a "friends meeting" in a small town outside of Williamsburg, Pennsylvania. Chinn noticed that Dr. King's teachings and spiritual dedication had profoundly influenced that community. He states that Dr. King has inspired people both in that town and around the world, and that he is "everyone's leader."
This letter from Dr. King to Dr. Seymour Siegel extends appreciation for being awarded an honorary degree from the Jewish Theological Seminary of America.
Dr. King gives the address at the 1962 NAACP Fight for Freedom Fund and Awards Dinner held at Morehouse College. Coretta Scott King is the soloist.
Ruth Decker acknowledges her complete support to organizations such as the Southern Conference Education Fund and the Fellowship of Reconciliation. She encloses a generous gift to Dr. King to aid in his struggle for peace and compares his dilemma to Gandhi's situation.
Kenneth B. Clark conducts a televised interview with Dr. King, James Baldwin, and Malcolm X. Clark discusses with Dr. King his personal history, the relationship between the love ethic and nonviolent direct action, Malcolm X's claim that nonviolence is perceived by white leaders as weakness, and Baldwin's concern that Negroes will not remain nonviolent if met with brutal responses.
Attorney George Altman informs Dr. King of a US District Court order preventing him from taking Dr. King's deposition concerning whether or not people of color should have the same military service requirements as whites. Altman presents the case that people of color were colonial subjects rather than citizens, but the District Court ruled against his position. Altman plans to fight this ruling in an appeal the following month.
Various quotes are cited surrounding Dr. King's perception on love, nonviolence, spirituality, Montgomery, and more. Dr. King elaborates on the history of Montgomery and its direct relation to slavery. Ebony Magazine releases the exclusive eight-point "Plan for Freedom" for Montgomery, calling Negros to mobilize for an all-out assault on segregation."The Death of Evil' is also cited which correlates such evil with details from the book of Exodus.
John Barber, President of the New Haven Branch of the NAACP, sends his support to Dr. King while he serves time in Albany County Jail. Barber expresses sympathetic concern and promises to register financial support soon.
Dr. King writes Rev. E. Wayne Roberts in support of his fellow friend and SCLC Co-Founder Rev. C. K. Steele, Jr. He notes Rev. Steele as "a thorough and competent pastor" that exemplifies the teachings of Jesus Christ.
Norman Truesdell refutes Congressman William Dickenson's speech before the United States House of Representatives in which Dickenson claimed Reverend Truesdell left the Alabama Freedom March due to the immoral conduct of the marchers. Reverend Truesdell asserts that he left due to his studies at Wartburg Theological Seminary.
This is a broad review of Dr. King's publication, "Where Do We Go From Here: Chaos or Community?" The article also notes that this was the first book Dr. King has released since his acceptance of the Nobel Peace Prize in 1964.
In this letter Pastor Sutton-Branch, of the Commonwealth Community Church in Chicago, sends condolences and donations to the SCLC, while urging the recipient to extend sympathy to Mrs. King, for the loss of her husband.
Mr. Warren writes to Senator Javits to confirm receipt of a previous correspondence. He expresses gratitude for Javits position on Human Rights.
Betty Doocy of Chicago, Illinois mildly criticizes Dr. King for leading marches in an effort to integrate neighborhoods in Chicago. She tells Dr. King of her experiences living in poverty as a non-Negro, and how her family has been able to survive and endure hardships. Doocy encourages Dr. King to instruct Negroes to properly take care of their living quarters and to be respectable in their job professions.