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This statement, not written in Dr. King's hand, responds to Joseph Alsop's syndicated column in the New York Herald Tribune. Dr. King clarifies that SCLC has no affiliation with the Communist Party. He also states the SCLC has not continued a relationship with Jack O'Dell since he was relieved of his responsibilities.
Dr. King responds to Joyce Armstrong, a student at Central High School, regarding her concerns on equality. Dr. King expresses his deep appreciation and states, "it is gratifying to us to know that so many young people are dedicated to the cause of Freedom."
Thelma Rutherford, Missions Representative for the Church of the Savior in Washington D. C., pledges the churches support for Dr. King and the work of the SCLC. She encloses a check for $500.00 with this letter.
National Executive Director Richard Jones invites Dr. King to speak in Toronto during the celebration of Canada's centennial birthday. Jones describes current racial relations and acknowledges that the centennial events could be used to spur "advances toward complete equality."
Alice Sargent, the Assistant Director of Student Activities at Temple University, inquires what role the students can play in the Civil Rights Movement and sends a sample of one of the students' editorials.
The Highlander Folk School in Monteagle, Tennessee, hosts the 25th Anniversary Seminar entitled "The South Thinking Ahead." At the program, Dr. King is scheduled to deliver the keynote address and activities have been set up to entertain the children that may be in attendance.
Dr. King quotes German philosopher Dr. Oswald Spengler regarding his ideology of immortality. According to Spengler, history holds no permanent value. King states "If such a philosophy of history is right there would be no reason to desire continued existence...immortality would have no meaning."
In this letter to the Chairman of the Department of Counseling and Guidance at Michigan State, Dr. King gives a stellar review of the work of Dr. Robert Green. Dr. King commends Dr. Green's performance in stabilizing the SCLC Citizenship Education Program and expresses appreciation to the university for sharing his expertise.
LeRoy Allen, President of Cheyney State College, invites Dr. King to be the keynote speaker for their Founder's Day Convocation in November of 1967. Allen emphasizes the goal of the college to aid Negroes living in urban communities.
Rev. Andrew Young sends this telegram to Mrs. Rosa Mcghee apologizing on behalf of the SCLC for neglecting to invite the officials and members of the American Federation of Teachers.
This schedule of bus routes is intended for Pacem in Terris participants and their guests. Trips include travel to Convocation sessions and a concert held at Victoria Hall.
Bill Daniels, the editorial cartoonist for WSB Radio and Television, responded to a letter he received from Ms. Dora McDonald concerning a cartoon. He suggested that she have her television adjusted, as the cartoon is "by no means a negro."
Dora McDonald informs Dr. James A. Pike that Dr. King will be able to preach for Grace Cathedral's Consecration celebration. She suggests that Dr. Pike lists five possible dates for Dr. King to fulfill this commitment in San Francisco.
This article discusses the teacher exchange program between New York City Public Schools and Darien, Connecticut. The program calls for African American teachers to teach students in the predominately white town. The superintendent states the purpose of the project is to show the students that African Americans, if given the same opportunity, are just as intelligent as their white counterparts.
Miss McDonald informs Rev. Holmes that Dr. King is out of the country, but that a tentative date has been set for Dr. King to meet with Mrs. Faber, a student who would like to speak with Dr. King regarding her dissertation.
This article explains the march that took place after Dr. King's assassination. Many people took part in the mourning march led by Coretta Scott King and Reverend Ralph Abernathy.
Mrs. Hughes requests that Dr. King does not proceed with the march in Washington D.C., due to the inability of poor people to conduct a peaceful movement.