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Mrs. Cooper expresses agreement with Dr. King's article in the May 1967 edition of "The Progressive," which discussed the inherit injustice in using "black and white" as names for races. She also sends a copy of an article she wrote that suggests some alternate names.
Dana McLean Greeley asks for Dr. King's endorsement of a conference on religion and peace to be held in Washington, DC, and invites Dr. King to serve on the Executive Committee of the conference. Greeley also recounts his time spent in Selma and mentions that he will be in Montgomery soon.
On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
This article, printed in "The Plain Dealer," provides a brief history of Dr. King and details the plans he had for Cleveland, OH.
In this letter, Dr. King appeals to the potential donors of the S.C.L.C. Dr. King also highlights a number of activities the S.C.L.C. has organized with the purpose of securing voting rights and raising funds for churches burned by segregationists.
A. Morsbach writes Dr. King regarding his tour to the Holy Land. Having years of experience with group travel, Morsbach informs Dr. King that he plans to check the background of Concreta Tours. He further suggests that King investigate Concreta Tours prior to concluding final travel arrangements.
This pamphlet produced by the SCLC is an excerpt from Thomas Merton's "The Black Revolution: Letters to a White Liberal." Merton seeks to awaken the conscience of white America by presenting the Negro perspective in the struggle for civil rights. He discusses how Dr. King utilizes the philosophy of nonviolence as a tool of progress and the contrasting reaction of Negros based upon their religious association as either Christian or Muslim. The concluding message is a call for the complete reform of America's social system which permits and breeds injustice.
Wilfred Husband writes John Oakes, Editorial Page Editor of the New York Times, regarding an article. As a consistent reader of the Magazine, Husband expresses his displeasure with an article that refers to the civil right movement's attention to the war in Vietnam as "wasteful and self-defeating." Husband explains how war and civil rights are inseparable and that stating anything in opposition hurts the cause of the movement.
The City of Birmingham submitted this "bill of injunction" to the Circuit Court of Alabama to try to stop the sit ins, boycott pickets, and marches led by Alabama Christian Movement for Human Rights, SCLC, and others in April of 1963. After the injunction was granted and served April 10th, they continued their civil disobedience and many more were arrested. From solitary confinement, Dr. King then wrote "Letter from a Birmingham Jail."
Mr. Solomon Mendelson informs the SCLC and Ms. Dora McDonald that CBS will not be televising Dr. King's "I have a Dream Speech."
In this letter, Paul Johnson tells Dr. King about how there is a concern about the state of the 1968 elections before soliciting Dr. King's response to a series of questions.
United States Ambassador Findley Burns writes Dr. King expressing his joy regarding King's upcoming pilgrimage to the Holy Land. Despite warnings due to Middle East conflict, Burns hopes that Dr. King will not cancel the trip. He sees the visit as an opportunity to strengthen the bonds between the US and Jordan.