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M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
Dr. King, Stokely Carmichael, and Floyd McKissick sign the Manifesto of the Meredith Mississippi March, which represents a "public indictment and protest of the failure of American society." In solidarity, they demand courses of actions to deal with voting fraud, strengthened civil rights legislation, and impartial application of the law.
Karl Von Key petitions the United States District Court of California about his draft into the armed forces. He contends that, as a person of color, he is a colonial subject, not a citizen of the United States. As a colonial subject, he should not be forced to serve in the military. He also writes that he is a conscientious objector and that he believes he was targeted by the local induction station because of his social and political views.
Rouhi El-Khatib, the Mayor of Jerusalem, Jordan, welcomes Dr. King to the city in advance of a pilgrimage planned for November 1967. At the time of this letter, East Jerusalem was part of Jordan and West Jerusalem was Israeli territory. During the 1967 Six-Day War, Israeli occupied and annexed East Jerusalem, but that annexation is not recognized by the international community.
This document lists seven international figures who were invited to take a seat on the Advisory Board for World Government.
On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Mexican- American J. Chico Ramos gives his opinion to the Editor of The Wall Street Journal on racial issues in America. He objects to the claims that the Civil Rights Movement is going to help all minorities, because while they may benefit negroes, he doesn't feel they have ever benefitted anyone of his own nationality.
In a letter to the heads of various organizations, Marvin Caplan encloses information regarding the Crime Control Bill that was sent to all members of the State Judiciary Committee. The enclosure is entitled "A New Threat to School Desegregation."
Reverend Roland de Corneille writes to Wyatt T. Walker regarding a fundraiser for the SCLC. Reverend de Corneille would like for Dr. King and a notable celebrity, such as Harry Belafonte or Nat King Cole, to come to Toronto, Canada for a benefit show.
William Chester, Regional Director of the International Longshoremen's and Warehousemen's Union, writes Rev. A. D. King as a follow-up to their earlier telephone conversation regarding the transports unions supporting the Negro community in Alabama. Chester provides suggestions for how the SCLC should try to secure the participation of the large unions, such as the Teamsters and the National Maritime Union. Chester also addresses a copy of the letter to Dr. King, Rev. Abernathy and Rev. Shuttlesworth.
Harold Stassen, President of the American Baptist Convention and former Minnesota Governor, congratulates Dr. King on being the recipient of the Nobel Peace Prize. He states that Dr. King is the most deserving because he tackles the race crisis through non-violent means.
Mr. Davis invites Dr. King to speak at West Virginia's Emancipation Proclamation centennial celebration. Mr. Davis informs Dr. King that the event is an opportunity to collect contributions for the Southern Christian Leadership Conference.
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.