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James MacDonald asks Dr. King to send a statement regarding his personal struggles to assist with the sermon MacDonald will deliver to his congregation. MacDonald also seeks advice on how to integrate his church.
Juanita McKinly requests Dr. King visit her home to evaluate the less than standard living conditions of the building. As a key figure for addressing social ills, many people sought the help of Dr. King in relation to individual concerns.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
In this letter Ann B. Houston of the American Friends Service Committee offers her gratitude for a contribution received from the Benevolence Club of the Southern Christian Leadership Conference. She further states that the funds have gone to good use in South Vietnam towards the manufacture of artificial limbs using local immigrated labor.
Clarence Haines encloses a donation and comments on economic power. Haines suggests a verbal network between Negros so they can learn which stores are integrated and friendly in order to support those business owners.
George Sodowick expresses to Dr. King disapproval of the planned Poor Peoples Campaign of 1968. Sodowick suggests that, instead of occupying Washington, the demonstrators should settle in and enhance "riot torn cities."
Rev. Rogers writes to SCLC affiliates in Alabama, Georgia and Mississippi informing them that Dr. King, Rev. Ralph Abernathy, and others will begin serving a 5-day jail sentence in Jefferson County Jail for violating an injunction forbidding them to march on Good Friday or Easter Sunday. He requests that all affiliates meet in Birmingham, Alabama to show support.
This document lists Dr. King and other clergymen as they invite selected religious leaders to a conference entitled "Mission to Mississippi." The Mission is in support for the Freedom Riders of 1961. It will be a one day event to be held in Jackson, Mississippi on July 20, 1961.
In this article from the New York Amsterdam News, Dr. King describes his expereince on his "People to People" tour through the United States, noting his experience in the "black belt" in Virginia.
The author of this letter is sending Dr. King a book entitiled 'Satyagraha in South Africa' by Mahatma Gandhi. The book holds similarities to Dr. King's book 'Stride Towards Freedom'. The author of the letter describes how both books have provided inspiration to those who believe in the philosophy of non-violence.
New Jersey resident Thomas T. Krampf expresses support for Dr. King's leadership and viewpoints on race relations, morality, and equality. Krampf encloses a self-written story, "The Rosebuds," which speaks to the "'oneness' and the peaceful 'togetherness' of all humanity."
Harry Wachtel informs Owen Hungerford that Dr. King has approved the enclosed financial statement. Relative tax exemption material is also forwarded.
Mr. Gordy writes to Mr. Walker to negotiate album production and royalty rates for Dr. King's speeches.
The U.S. Commission on Civil Rights releases a report revealing the frequency and impact of employers' discriminatory hiring procedures. Staff Director of the Commission William L. Taylor emphasizes the improper use of employment testing greatly undermines "the goal of providing equal employment opportunities for minority group members."
L. John Collins, Chairman of Christian Action, writes Dr. King inquiring if he would be interested in attending a public meeting in London regarding race relations in South Africa. In addition to Dr. King, one of the prospective speakers mentioned was James Baldwin.