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Nancy Atkinson sends Dr. King a duplicate of the Time Magazine cover honoring him as the Man of the Year for 1963. He is informed that the cover will be a part of a traveling exhibit of other Time covers.
Mr. Pleasure writes Dr. King to inform him of his decision not to accept employment with SCLC. He refers to an earlier visit with Dr. King and friends in Atlanta, and comments that the group's enthusiasm bodes well for the upcoming Poor People's March on Washington.
The Highlander Folk School in Monteagle, Tennessee, hosts the 25th Anniversary Seminar entitled "The South Thinking Ahead." At the program, Dr. King is scheduled to deliver the keynote address and activities have been set up to entertain the children that may be in attendance.
Dr. King shares his view on the criticism that the nonviolent philosophy in America is disintegrating. Reviewing the historical success of nonviolence, he contends that the "unselfish" element of the movement is what has ensured its victory for all races in the past, and will continue to spur it to victory in the future. He surmises that proponents of nonviolence "shall be able, not only to remove injustice, but to establish in its place freedom and social peace for all Americans."
This is a letter stating that Dr. King's "Letter from the Birmingham Jail" cannot be used in any books because Dr. King wants it to appear in his own book first and it cannot be used before a French version of that book becomes available. Any translation and duplication of his letter violates copyright laws.
A letter drafted by Andrew Heiskell and A. Philip Randolph, co-Chairmen of the Urban Coalition. includes article clippings from various newspapers discussing the dire need for public service employment, private employment, educational disparities, reconstruction and urban development, and equal housing opportunities.
John O'Neal, Executive Director of the Free Southern Theater in New Orleans, requests financial assistance from Dr. King and the SCLC. Mr. O'Neal oversees a professional touring ensemble that performs in six states in the Deep South and a pilot project for a community theater program.
This telegram, dictated to Charles L. Sanders on the way back from the Nobel Peace Prize Award ceremony, contains Mrs. Coretta Scott King's sentimental narrative of her acclaimed relationship with Dr. King. Revealing details that range from their meeting in 1951 through twelve years of marriage, Mrs. King admits she was immediately smitten by Dr.
Cass Canfield from Harper & Row, Publishers thanks Joan Daves for sending the outline of Dr. King's book "Where Do We Go from Here." Cass suggests that in the book Dr. King "should stress that the Negro problem is part of the poverty problem."
Pastor Crady expresses concern to Dr. King that the civil rights movement mayl be in vain, because segregationist organizations can use the umbrella of religious protection, along with taxpayer funds, to back up their convictions.
The East Lansing Human Relations Commission writes to express their heartfelt sorrow over the tragic loss of Dr. King. They vow to continue the work of advancing freedom with renewed effort.
The members of the Swedish Parliament honors Dr. King for the Nobel Peace Prize Award. The Parliament expounds on the prosperous and revolutionary efforts of Dr. King and encourages him to continue the methodology of nonviolence introduced by Mahatma Gandhi. Dr. King is further highlighted for his works in the United States and his contributions to eradicate racial discrimination.
Dr. King declines an invitation to speak from the York County NAACP.
On Race Relations Sunday, Thomas H. Rogers writes this letter to express his brotherhood and prayers for Dr. King. Emphasizing that one live a life acceptable to God, Rogers believes that God, not man, makes the only judgement. Though of a different race than Dr. King, Rogers sees Dr. King as his brother in Christ and encourages him to do God's biding.