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On Race Relations Sunday, Thomas H. Rogers writes this letter to express his brotherhood and prayers for Dr. King. Emphasizing that one live a life acceptable to God, Rogers believes that God, not man, makes the only judgement. Though of a different race than Dr. King, Rogers sees Dr. King as his brother in Christ and encourages him to do God's biding.
This letter is addressed to Rev. Ralph Abernathy from the Spehr family of Germany. The couple wanted to inform Rev. Abernathy of their written correspondence to President Lyndon Johnson, drafting a plan that would lead to full employment.
Dr. King addresses a delegation of religious leaders at a conference hosted by the President's Committee on Government Contracts. In this pivotal speech, Dr. King outlines the responsibilites of clergymen and government officials in combating poverty and economic discrimination. He stresses the need for lay leaders and representatives of government to bodly speak out against the vestiges of discrimination that continuously hinder the economic and social progress of Negroes in America.
SCLC prepares a contingency statement, with Dr. King's handwritten edits. The statement asserts that some elections' newly overt racism reflects the prejudice and bigotry in America. The statement calls on Negroes to collaborate with honest white allies to gain legal and moral rights.
Dr. King is responding to the invitation given by W. David Angus. He regrettably informs Angus that due to his overcrowded schedule, he is unable to speak in Montreal. He suggests Reverend Ralph Abernathy as a more than adequate alternative to speak.
Henry Gerner applauds Dr. King on his accomplishments and what he is doing for the Civil Rights Movement. He also invites Dr. King to speak at Bowling Green State University, a request that is echoed in a letter from Donald Stricker.
This response letter dated June 11, 1964, was sent from Ms. McDonald, secretary of Dr. King to Mr. James Farmer. She states that while Dr. King will not be able to attend the CORE National Convention, he will send a representative from the SCLC to the meeting.
The author writes about how operation breadbasket completed successful negotiations for new jobs for Negroes within the Chicago dairy industry.
Mrs. King received many telegrams, following the assassination of Dr. King. This telegram, in particular, came from Sylvester Nichols and the members of the Brooklyn branch of the National Association of Negro Musicians. The association wanted to extend sympathy to the King family and to inform Mrs. King that they would continue to live out Dr. King's principles.
Patricia M. Shillingburg requests payments that she has yet to recieve upon her release from the SCLC during her assistance with the Harry Belafonte Concert. After making numerous attempts to discover the reason of her release and location of her funds, Ms. Shillingburg informs Rev. Walter Fauntroy that she will take alternative appropriate steps to secure the payment of her services.
The article describes the terrorist actions occurring within the area of north Louisiana. An African American dentist by the name of C.O. Simpkins was one of the victims targeted due to his activism in Civil Rights. Due to Simpkins large presence within the movement, his house was bombed and burned down. This is just one example of the constant hatred and violence many African Americans had to go through to gain equality within the South.
Dr. King responds to an invitation to speak at Temple University from the Assistant Director of Student Activities. He states that he enjoys speaking with college and university students, he gracefully declines the invitation due to his civil rights commitments in the South. He also addresses Mrs. Sargent's question presented in her letter regarding the role Temple University can play in the Civil Rights Movement. He tells her that Rev. C.T. Vivian, Dr.
Dr. King, as President of the Montgomery Improvement Association, issued this statement following the US Supreme Court’s decision declaring laws requiring segregation on busses unconstitutional. He announces that the year-long bus boycott is officially over and urges Negroes to return to the buses the next morning on a non-segregated basis. Negroes need to adopt a spirit of understanding toward their white brothers, he says. It is time to move from protest to reconciliation.
This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.