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Rev. James A. Davis requests the assistance of Dr. King in his graduate studies focusing on pastoral care and race relations. Davis was recently appointed as the assistant pastor of the Carroll Street Methodist Church in Nashville and expresses distaste with the fact that there are no Negroes members in the congregation. Davis wishes for the Carroll Street Methodist Church to become more inclusive.
Dr. King responds to a survey of five questions from Fredrik Schjander regarding the world's chances for peace. Dr. King believes the prospects for world peace have actually declined since he received the Nobel Peace Prize in 1964, due to conflicts in areas such as Kashmir and Vietnam. Dr. King does write that the growing role of the United Nations as a global mediator is an encouraging sign.
Charles Armstrong, Publisher & Editor of the South Suburban News, writes to the Executive Vice President and CEO of Phillip Morris, Robert Ruper. In response to lack of funding provided to black communities, Dr. King, Jesse Jackson, and other leaders spark a nationwide boycott, Operation Breadbasket. Mr. Armstrong urges Mr. Ruper to comply with recent demands concerning acts discrimination within Phillip Morris.
This formal invitation to the Tenth Anniversary Dinner of the SCLC shows Sidney Poitier as the guest speaker and indicates a ticket price of $10.00. It is requested that all invited guest confirm their reservation prior to the event.
Maynard Gertler writes Dr. King to request a transcript of his speech given during the March on Washington. Gertler also discusses a book by Henry Thoreau that is to be published in the near future.
This document is a draft of the introduction for Dr. King's book, "Why We Can't Wait." Dr. King uses various African American children stories to explain that one cannot afford to wait for justice.
Frederick Meiser tells Dr. King that he has become deeply interested in the SCLC and requests more information about the organization.
John Harrigan, Jr. describes his education and work experience to Dr. King, and explains his desire to transition to the social revolutionary movement. He offers his services to Dr. King, stating his reimbursement requirements. He ends his letter by outlining a four step process to solve poverty in the United States.
In this letter, dated February 22, 1968, the chaplains at Benton Chapel of Vanderbilt University enclose a check of support to the S.C.L.C.
This letter and enclosure from Project Head Start, sponsored by the OEO, is written to an anonymous recipient describing some of the features of the program.
Richard Clemence, a white Air Force officer, thanks Dr. King for his service to the nation in bringing people together. Clemence wrtes that "your steady guiding hand and spirit have led many to see the light of moral right."
W. David Angus, Secretary of the Canadian Club of Montreal, extends an invitation to Dr. King to speak at an upcoming luncheon. He concludes by offering to cover any expenses that Dr. King may accumulate if he were to accept the invitation.
This is a brochure describing the functions of the Southern Christian Leadership Conference. Subjects discussed in this brochure include the source of SCLC'S funds, community efforts, civil rights demonstrations, and information on its leadership training and citizenship schools.
Dr. King thanks Irene Shunfenthal for her support. He says that those who seek peace through nonviolence must use every creative means of protest available to achieve U.S. disengagement from Vietnam, and must also urge that nonviolence be adopted internationally to settle disputes among nations.
New Jersey resident Thomas T. Krampf expresses support for Dr. King's leadership and viewpoints on race relations, morality, and equality. Krampf encloses a self-written story, "The Rosebuds," which speaks to the "'oneness' and the peaceful 'togetherness' of all humanity."