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Paul Anderson expressed concern about what he perceived as Dr. King's move toward the "new left." With a sense of immediacy he urged Dr. King to plan to meet with Robert Pickus on his next visit to northern California. Anderson posited that Pickus' plan concerning the Vietnam War is more worthy to be aligned with the non-violent tradition, "unlike the movement toward which Dr. King is leaning."
In this letter, Dr. King apologizes to Mr. Eide for postponing his visit to Moscow. The Reverend postponed the trip due to the election of a Negro for mayor in Cleveland. Dr. King is hopeful that his visit can be rescheduled for mid-November.
In Boston Sunday Herald article, Dr. King shares his views on mayoral candidate Mrs. Louise Day Hicks, Senator Edward Brooke, and the President's stance on the Vietnam War. Dr. King is adamant enough on the latter issue that he remarks he may change his policy regarding neutrality in elections.
Journalist Ponchitta Pierce sends Dr. King an article that details the press conference of "The Militant." In response to questioning, the individual expresses their discontent with liberal politics, the United States of America, and its presence in Vietnam.
Reverend McKinney, of the Mt. Zion Baptist Church, informs Dr. King he is unable to participate in the Mississippi Freedom March. A check from the Mt. Zion congregation is enclosed to assist with registering voters.
Dr. King notes the Biblical story of Jesus' experience before his crucifixion. He uses the parable to speak to the human experience of pain and the faith one must have in God. Jesus went to Gethsemane to pray. He brought apostles John, James, and Peter and had them take watch while he prayed in the garden. When Jesus returned, his friends were sleeping. At this moment, Jesus realized their indifference to his agony. Though standing in pain and loneliness, Jesus used his faith in God to accept his situation as it was, with no efforts of escape.
Dr. King shares his disappointment with the Senate vote that stopped the 1962 Voting Rights Bill, then known as the Literacy Bill. The bill would have eliminated the literacy tests that Dr. King believed were used to keep African-Americans of all education levels from qualifying to vote.
Minnesota Democratic Congressman Donald Fraser asks Dr. King to serve on the advisory board of the National Committee on Tithing in Investment (NCTI). Fraser reports recent successes in the area of open occupancy housing, such as a project in Boston that rehabilitates homes for low-income families, and a project in Denver that raises seed capital for "integrated cooperatives and other housing ventures."
Dr. King states that the key to an extended and fulfilling life is to live a life that is "three dimensional." He further identifies these dimensions as: "length, breadth and height." Dr. King proclaims these dimensions will ensure a life of self-love, community and love for God.
Dr. King thanks Senate Minority leader Senator Everett McKinley Dirksen (R-Illinois) for his role in helping to pass the Civil Rights Act of 1964. Dirksen was one of a handful of Republican Senators that helped break a southern Democratic filibuster designed to prevent the passing of this legislation.
T.J. Morrow writes Dr. King in an effort to gain support for his film idea. Having already submitted it to a motion picture company and subsequently denied, Morrow hopes that King can help with promotion. He believes the film can offer positive messages of brotherhood and feels confident in its impact on society.