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In this letter, Samuel A. Clarke, the program director of the St. Andrews Church in New York, inquires about an earlier invitation sent to Dr. King, asking him to speak at "Men's Day," 1966.
Ernest Shaefer, the Executive Secretary of Hadley Executive Committee, attempts to reschedule an event previously canceled by Dr. King. Shaefer informs Dr. King's secretary, Ms. McDonald, of the hundreds of people that purchased tickets to attend the event and their desire to have it rescheduled.
Dr. King writes Burke Marshall, Assistant Attorney General in the Civil Rights Division of the Department of Justice, expressing gratitude for Marshall's leadership in guiding the Civil Rights Act of 1964 through both houses of Congress.
Dr. King writes US Attorney General Nicholas Katzenbach to inform him of the reports of "known election irregularities" he is receiving concerning the next day's Georgia Democratic primary election.
Dr. King approves of recent court cases where all-white juries convicted all-white defendants in murder and conspiracy cases. He calls these cases "rays of light and hope," but claims that federal legislation is needed to ensure that discriminatory practices are not involved in impaneling juries.
The Southern Christian Leadership Conference, the Unitarian Universalist Association, and the American Friends Service Committee have each established a James Reeb Memorial Fund. The purpose of these funds are to provide financial assistance to those who are personally involved in the struggle for equal rights. James Reeb was a white civil rights activist who was brutally murdered by white segregationists in Selma, 1965.
Dr. King declines an invitation to speak in Coatesville, Pennsylvania in support of the NAACP. He explains that his recent commitment to the SCLC Board to tour the South for a voter registration campaign prevents him from accepting any additional speaking engagements.
Dr. King uses the steadfast faith of biblical figures Abraham and Paul to express his desire to part from the traditionalism of religion and make it applicable to all aspects of a person's life. King also iterates this position by using excerpts from various philosophers such as Edgar Brightman and Ralph Waldo Emerson.
Following the arrests of Dr. King and three others who held a prayer vigil at the Albany, Georgia City Hall, Rev. Wyatt Tee Walker issues this appeal for support from those active in the civil rights movement. He calls for telegrams to be sent to federal, state, and local officials, prayer vigils, and the wearing of black armbands.
Harry Daniels sends a copy of his letter to President Johnson to Dr. King, granting him permission to reprint it in his publications. In the letter, Daniels urges that in order to advance the freedom and equality of the United States, we must end poverty.
Dr. King writes a proposal to the Democratic and Republican national conventions regarding the Constitutional rights and human dignity of Negroes. King warns the parties that "platforms and promises are no longer sufficient to meet the just and insistent demands of the Negro people for immediate free and unconditional citizenship." King earnestly requests the parties to ensure: Negro people in the South secure the right to vote, an end to terror against Negroes, and enforcement of the 1954 Supreme Court decision against school segregation.
Tacoma, Washington native Harold Bass sends a contribution to aid in the work of the Civil Rights Movement. Bass, pastor of his own independent church, also forwards Dr. King a copy of their newsletter that promotes peace efforts all over the country.
Dr. King thanks James Shipman, Chairman of the Organization Committee of the Ohio Association of Community-Junior Colleges, for an invitation to speak at Cuyahog Community College. Dr. King regretfully declines the invitation due to schedule demands related to planning for the first four months of 1968.