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The Southern Christian Leadership Conference announces that Ralph D. Abernathy and his wife will embark on a world-wide mission for peace. Abernathy will serve as a delegate to the International Inter-religious Symposium on Peace.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
Dr. King sends a letter out to supporters, updating them on the progress made through the Civil Rights Movement. Dr. King also informs supporters that the work is far from done and asks for support. Writing on the back of Dr. King's letter, Max Dean informs Dr. King that his most important priority is an immediate and unconditional withdrawal from Vietnam. This is despite that Dean has "great respect" for Dr. King and the SCLC.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Mr. Kirk, Director of the Institute for Research on Exceptional Children, writes to President Johnson expressing his desire for peace in Vietnam. Kirk suggests that Johnson appoint a Peace Commission consisting of Dr. King and others to help create solutions for ending the war.
In his column in the New York Amsterdam News, Dr. King reports on the American Negro Leadership Conference on Africa that brought together a cross-section of the Negro community to discuss foreign policy toward Africa. He writes that colonialism and segregation are siblings and that the future of the emerging nations of Africa and the American Negro are interrelated. He speaks of the contradictions in policy toward Africa, the need for more Negroes in the diplomatic corps, and the importance of action by the Administration against racism at home and racism in US foreign policy.
The National Council of the Churches of Christ in the United States of America writes a message regarding race relations. The message discusses God's stance on prejudice and racism, stating that any prejudice act is against the will of God.
William McKnight communicates with officials at "Time" magazine, thanking them for honoring Dr. King as their "Man of the Year." He feels that their decision to honor Dr. King also gives attention to the plight of the Negro in 1963.
William Johnston of the Episcopal Churchmen for South Africa, writes Wyatt Tee Walker to inform him of an upcoming trip being made by Reverend Alphaeus H. Zulu in Atlanta. Johnston asks that the Reverend reserve a time to meet with Bishop Zulu during his short stay in the city.
In this letter, Theodore Hamilton challenges Dr. King to prove that he is not the son of Satan. To prove this Hamilton proposes that he and Dr. King tape open their eyes and look at the sun, claiming that the true Christian will walk away with sight.
William M. Kunstler sends Dr. King the decision marks from the Shutllesworth- Phifer case. The case resulted in a victory, but took five years to draw a decision.
Ms. McDonald writes a representative of the University of the West Indies to outline details regarding Dr. King's trip to the school. She confirms that Mrs. King will be traveling with Dr. King, provides their arrival times, and requests that the university does not schedule Dr. King for any additional engagements outside of the Valedictory Sermon.
A letter drafted by Andrew Heiskell and A. Philip Randolph, co-Chairmen of the Urban Coalition. includes article clippings from various newspapers discussing the dire need for public service employment, private employment, educational disparities, reconstruction and urban development, and equal housing opportunities.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.