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Kenneth Lee, President of the International Confederation for Disarmament and Peace, asks Dr. King if he would consider becoming a sponsor for the organization.
In this speech, Dr. King addresses the Civil Rights Movement and the use of nonviolent demonstration tactics. He distinguishes between civil disobedience, which involves breaking laws that one does not agree with, and nonviolent demonstration, which involves using one's right to protest. He states that nonviolent protest is inherently American, citing examples from the Civil War, the Suffragettes, and the American Jewish Committee's own lobbying from the early 20th Century.
This early 1966 SCLC Newsletter reports the organization's recent activity. Main columns focus on Hosea Williams' voter registration work in Birmingham, Alabama and efforts towards slum eradication in Chicago and Atlanta. The document also includes photographic content of Dr. King's public speaking endeavors and evidence of the slum crisis. Consistent school inequities and segregation are the last topics discussed.
Dr. King responds to a series of questions concerning such topics as his opposition to the Vietnam War, the direction of the Civil Rights Movement, urban riots in Detroit and Newark, and SCLC initiatives catered to the ghettos of the American South.
Dr. King writes on the "soul" and the "world" as two ideas of reason. He speaks to the human tendency to apply the categories of quantity, quality, relation, and modality to our understanding of the self. King ends these notes by contemplating "two absolutely contradictory propositions [that] seem to be established by the refutation of the other."
Christa Beer, a student at the English Institute of Frederick-Schiller University of Jena in East Germany, informs Dr. King that she is writing her final paper on his works in civil rights. She explains the lack of resources at her university and asks that he send her information to aid her in her research.
Dr. King expresses his deep appreciation for the contribution made by Lilace Barnnes to the Southern Christian Leadership Conference. Dr. King states that without the contributions from supporters the initiatives of the SCLC would not be possible.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
Henry J. Gibson is aware of Dr. King's understanding of "God" and spirituality. Subsequent to a recent surgery, Mr. Gibson is now conscious of the meaning of being "born again." Praying enhanced his knowledge of God's presence in the human race which brought clarity for his perception of the "yellow man." Mr. Gibson requests to meet with Dr. King to further discuss his recent spiritual experiences and newly found wisdom.
This document contains the United States Commission on Civil Rights notes on an Atlanta Housing hearing. The Commission believes that Atlanta will present "new aspects of the problem." The Commission is also collecting information to determine whether equal opportunity in housing is denied due to discrimination. Also included are questions the Commission plans to ask regarding housing.
Elder A.S. Grant, a member of The West Indies Laymen National Christian League Church and State, writes a letter to Dr. King. Grant states the need for solidarity among global Black leaders, both church and state. He requests monetary donations that would go towards a headquarters for his organization.