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Huntington expresses deep concern regarding the Vietnam War. Huntington believes that humor and ridicule is a weapon against the war that is being used too little. He urges Dr. King and his supporters to each send a message to the president, and also write a letter to the local paper asking peace-lovers to state a message ridiculing President Johnson. In conclusion, Huntington hopes to gain other peace organizations to join in the Ridicule For Johnson Movement.
Dr. King discusses the many avenues and remedies for disappointment. He includes a verse from the Book of Jeremiah and describes disappointment to be a "hallmark of life." Dr. King asserts that the first proper reaction is acceptance. Furthermore he suggests that one must express their grief with a person of trust. Dr. King stresses that the third and most important resolution to disappointment is to refrain from rationalization.
Dr. King responds to Lester Kirkcaldy's letter inquiring about Dr. King's availability to speak at the National Conference of Citizens Associations in Jamaica. Dr. King regretfully declines the invitation due to his previous arrangements to be in Africa and Europe during that time.
Ruth Decker acknowledges her complete support to organizations such as the Southern Conference Education Fund and the Fellowship of Reconciliation. She encloses a generous gift to Dr. King to aid in his struggle for peace and compares his dilemma to Gandhi's situation.
In this letter, Eulah Eubank writes Dr. King regarding the Washington, D.C. Camp-In. She states she is "not...opposed" to marches and sit-ins, but feels that the Camp-In would be counter-productive. She believes it "will ad [sic] fuel to fires the extremists are trying build."
Jack Green and David Powell invite Dr. King to speak at the 16th Annual Convention for the Synod of Toronto and Kingston Presbyterian Young People's Society. The theme of the convention is "First They Gave Themselves." CBC National Television Network has offered to televise Dr. King's speech.
Douglas Straton, Chairman of the Department of Religious Studies at the University of Oregon, invites Dr. King to participate in their Distinguished Visiting Lectureship Program. The department would appreciate Dr. King's presentation of three lectures and attendance at a breakfast meeting with the town clergy. They offer him a $500 honorarium and request that he consider coming the following school year.
L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.
This document contains two articles from various newspapers. The first article concerns the call of South Vietnamese Roman Catholic Bishops for the end of U.S. aggression towards North Vietnam. The second article concerns a South Vietnamese Roman Catholic woman who has asked the Pope to become a hostage for a day.
In this letter, Donald Godbey offers Dr. King various suggestions on how men and women of all backgrounds can join together in unity.
This outline to Dr. King's sermon "A Tough Mind and a Tender Heart" focuses on the premise that being a tough minded individual involves making critical decisions. The sermon emphasizes that those who possess a soft mind tend to be gullible and strictly follow the status quo. According to Dr. King, "We must come to the realization that life demands a tough mind."
Claudette Holston writes Dr. King expressing the plight she has faced as a black woman in Michigan and Georgia. She asks Dr. King, "how would you feel if I was your daughter or wife?" and strongly urges him to write back.
In this letter Ben M. Herbster offers gratitude to Dr. King on behalf of the General Synod of the United Cuhrch of Christ for a message that Dr. King delivered at their meeting.