Digital Archive brought to you
by JPMorgan Chase & Co.
Thomas A. Penna, the president of the Interracial Council of Buffalo, lists his concerns related to a poverty bill that will be debated the next day. Penna points out that the bill will harm impoverished Negroes, who are already being denied their right to vote. Penna urges Dr. King to address these issues during his upcoming speech in Buffalo, New York.
In this letter addressed to Rev. Martin "Coon" King, the writer--who does not identify himself-- maintains Dr. King is "damag[ing]...the negroes [sic] cause" by focusing on giving them "handouts," as opposed to "improv[ing] their morals."
William Gurland, chairman of the speakers committee at Adelphi University, invites Dr. King to address the student body at Adelphi University in Garden City, New York. Gurland understands that Dr. King is busy with other responsibilities, but hopes that Dr. King will consider his invitation.
In this letter Dr. King offers his gratitude for the contribution made by the Fellowship Baptist Church in Chicago, Illinois to the SCLC while explaining what the contribution is envisioned to accomplish and what the SCLC has already accomplished.
On April 14, 1968, a group of Black and White Christians met to form the first integrated Baptist Church in South Carolina. The congregation bought an abandoned church, however, the church members needed additional financial assistance, so the Reverend Vanderbilt solicited contributions of at least $100.00.
Jean and Hildegard Goss-Mayr, of the International Fellowship of Reconciliation, invite Dr. King to speak at a meeting in Rio de Janeiro, Brazil. They also congratulate him on winning the Nobel Peace Prize.
This is a brochure describing the functions of the Southern Christian Leadership Conference. Subjects discussed in this brochure include the source of SCLC'S funds, community efforts, civil rights demonstrations, and information on its leadership training and citizenship schools.
This press release from the Montgomery Improvement Association discusses an emergency conference called to address strategies for the integrated transportation campaign.
Mrs.Daves has requested that Mrs.McDonald send information pertaining to Dr.King's lectures and personal appearances to her office as soon as possible.
On behalf of Antioch College, Jessie Treichler invites Dr. King to speak and Mrs. King to perform at the college. She informs Mrs. King of the honorarium and requests a tentative response.
The DeMolay Cosistory, No.1 convey their sympathies for the four girls killed in a church bombing. The organization pledges to take action to demand rights and equality for all.
This SCLC news release documents the success of "a pioneer agreement between the Chicago Freedom Movement and a large grocery chain." As a product of Operation Breadbasket, this development cycled both jobs and capital to keep them organic to the Negro community.
Ms. Monk, a student, thanks Miss McDonald for her assistance with a school report. Monk also suggests that other students be instructed to read Dr. King's books, particularly "Stride for Freedom," for valuable information.
In this statement to the press, Dr. King comments on the Watts Riots that took place in Los Angeles, California. He further discusses the economic, social and racial inequalities that he feels were the cause of the violence.
In this letter, M. J. Jones invites Dr. King and Mrs. King to be his guest at a dinner with Dr. L. Harold DeWolf. DeWolf is delivering three lectures over the course of two days, to which Dr. and Mrs. King are also invited.
The neighborhood residents initiate a self-reliant program entitled, "Self-Help Policy-67 Model", due to the inadequacies within the federal government's Anti-poverty Program and the War on Poverty Program. These individuals are considered "The New Breed" and are working to cease their economic disparities. They correlate the biblical story of Nicodemus to associate the promised land of economic freedom.