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H. W. Brown, a pastor at Bethel Baptist Church and proponent of Bahamas' Progressive Liberal Party, writes to Dr. King, asking him to be their honored speaker at a pre-election rally. Brown asks if Dr. King would also deliver the sermon at his church the morning of the rally.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
Dora McDonald forwards a letter from Jessie Owens to Attorney Israel M. Augustine concerning potential legal counsel. Owens sought help concerning money and furniture that were taken from him.
Tom Offenburger, SCLC spokesperson, releases a statement to the SCLC staff on future plans for the Poor People's Campaign in Memphis, Tennessee. Plans include marches and boycotts despite "brutal" actions on the behalf of Memphis police.
In this letter, Joan Daves asks Dr. King about his availability for the Publicity Directors for Harper and NAL. Joan Daves also reminds him about Stuart Harris and Jay Tower's desire to meet him.
In this reprint, of the Denver Post article, entitled "Boy, 13, Ashamed of Shabby Clothes", the reader learns that a 13 year old boy did not go to school because he was ashamed by his clothes. The Colorado judge responded with an attempt to get the boy new clothes and reinstated in school.
William Geoghegan, Assistant Deputy Attorney General, thanks Dr. King for his telegram recommending L. N. D. Wells, Jr. to the Fifth Circuit of the United States Court of Appeals.
Julius Scott, Acting Chaplain at Brown University, acknowledges Dr. King's tentative acceptance of an invitation to preach at the university. Scott expresses his satisfaction with the response and his hopes that Dr. King will be available to visit during the time period specified.
Richard W. Boone requests Dr. King's support in assisting with the success of the Anti-Poverty Program.
This document reflects one page of the original manuscript of "Why We Can't Wait." "Why We Can't Wait" is a book by Martin Luther King, Jr. about the civil rights struggle against racial segregation in the United States, and specifically in Birmingham, Alabama.
Franklin I. Gamwell, of the Student Interracial Ministry, requests if Dr. King would like to have an intern student at Ebenezer Baptist Church for 1963.
Interracial News Service describes the experiences of many Student Interracial Ministry participants and the pastors of the churches they spent the summers with.
In this letter, Harold Fey empathizes with Dr. King and his struggle in the fight against injustice. He offers words of encouragement and to continue the ongoing battle.
Classical composer Irwin Heilner requests Dr. King's permission to sample the "I Have a Dream" speech in a musical work. Heilner specifies his plans to send the song to musicians in order to get it published, and outlines the terms of the royalties if it is successful. The notes at the bottom of the letter indicate that Dr. King referred Heilner to attorney Clarence Jones regarding use of the speech.
On behalf of Dr. King, Dora McDonald responds to a previous request made by Rev. Clyde Manschreck of the Methodist Theological School in Ohio. Miss McDonald informs Rev. Manschreck that the "Letter from Birmingham Jail" will be a part of Dr. King's newest publication that will be available in the fall of 1963.
The neighborhood residents initiate a self-reliant program entitled, "Self-Help Policy-67 Model", due to the inadequacies within the federal government's Anti-poverty Program and the War on Poverty Program. These individuals are considered "The New Breed" and are working to cease their economic disparities. They correlate the biblical story of Nicodemus to associate the promised land of economic freedom.
Dr. Jackson produces a copy of this telegram sent to President John F. Kennedy, in which he requests the president use his executive power to suppress violent racial tensions in the South. This telegram was prompted by the bombing of a church in Birmingham, Alabama that killed four little girls.