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Due to Dr. King's candidacy in the Choice '68 Presidential Primary College Ballot, the Chaffey College requests Dr. King to speak to the student body. Jim Kelber, campus coordinator of Choice '68, informs Dr. King of the campus location and the press coverage he would be susceptible to receive.
In this draft of an article for the March 1965 IUD Agenda, an AFL-CIO monthly publication, Dr. King recounts the progress made by the Civil Rights Movement and states that the issue in 1965 is the right to vote and the venue is Selma, Alabama. He discusses the pattern of exclusion, including the abuse of power by local sheriffs, illegal use of local and state laws, delay tactics of registrars, and literacy tests. He outlines measures that a Civil Rights Act of 1965 should include.
On this handwritten notecard, Dr. King outlines several and their views on the psychology of religious beliefs. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books, and other publications, definitions, and bible verses.
Dr. King is extended an invitation to deliver the keynote address for the 70th birthday of E. Washington Rhodes, Publisher of the Philadelphia Tribune. The Philadelphia Tribune is one of the nation's oldest bi-weekly Negro newspapers and Rhodes is a well-known staunch advocate for justice. Bertha Nichols, Secretary-Treasurer of the newspaper, asks Dr. King to make a special address in honor of Rhodes.
Dr. King wrote a personal diary of his day-to-day experiences while in an Albany, Georgia jail for attempting to pray in front of City Hall. He pledged to return to jail, if necessary, if the City Commission refused to negotiate with Negro leaders on demands for immediate desegregation of all public facilities.
Dr. King based this sermon on unfulfilled hopes and dreams. He focused on the story of the Apostle Paul and his wish to journey to Spain. Paul did eventually go to Spain but "as a prisoner and not as a free man." Dr. King told his congregation that they all faced unfulfilled dreams at some point in their lives.
Dr. King contemplates the history of Egypt, noting that little is known about the time the Israelites spent there. At some point "Asiatic peoples," the Hyksos, invade Egypt and built a powerful empire known as the area of Syria and Palestine. Using horse and chariot technology the Hyksos conquered the land. Eventually, native rulers of Thebes in upper Egypt drove out the Hyksos.
Dr. King writes Rev. A. D. Evans and friends of St. Paul A.M.E. Church to thank them for their financial contribution of $500 to the SCLC. He discusses the current efforts of the organization such as Operation Breadbasket and the citizenship schools. Dr. King explains their monthly budget and the importance of supporters.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
Dr. King writes Berl Bernhard, Staff Director of the Commission on Civil Rights, to introduce him to Mrs. Walter Lee Mengledorff. Mrs. Mengledorff is a resident of Savannah, Georgia, and "has concrete evidence on voting irregularities in Chatham County, Georgia. She is interested in bringing the whole matter to the attention of the Commission on Civil Rights.
Saturday Review editor Norman Cousins writes Dr. King inquiring about a possible meeting with the magazine's editors.
In this letter Mrs. Claytor of New York, NY, identifies herself as an "admirer" and is writing to inform Dr. King that his proposed book title "Where Do We Go From Here [sic]" conflicts with a previously published and copyrighted work of the same title in England.
The printed program, shown here, was for an anniversary banquet, in celebration of the 80th Anniversary of Dexter Avenue Baptist Church, in Montgomery, Alabama. Dr. King became the pastor at Dexter Avenue from 1954-1960. Mr. T.M. Alexander, of Atlanta, Georgia, is listed as the keynote speaker. Dr. King delivered the invocation and closing remarks for the anniversary banquet, held on December 13, 1957.
William F. Bell writes an article concerning a proposed W. E. Dubois State Memorial in Great Barrington.
Mr. Shaefer requests that Dora McDonald send two mats and a second biographical sketch of Dr. King for use in two local papers to promote Dr. King's upcoming appearance in Pennsylvania to speak for the Hadley Memorial Fund. He also asks that Dr. King's lecture topic be sent so it may be added to the program for the speech.
Dr. King eulogizes the girls killed in the bombing of the Sixteenth Street Baptist Church as "martyred heroines." He asserts that their deaths will serve a greater purpose: they will shed new light on Birmingham and the civil rights struggle.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.