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Murray A. Gordon, a New York lawyer and national vice president of the American Jewish Congress, endorses the Bundy School-Decentralization plan. Mr. Gordon believes that the reform is essential to good education and assures teachers that the plan will not violate their rights.
Mrs. E.B. Putnam writes Dr. King regarding her concerns with the Communist Party's presence in America. She believes they are using race issues to gain power. The author also tells Dr. King that he should focus on leading people to Christ and not on race relations.
Dr. King makes a statement to the Democratic National Committee in an effort to persuade the the organization to recognize the Mississippi Freedom Democratic Party as a sitting, and voting, entity of the Democratic Party. Dr. King emphasizes that not only is the fabric of the Democratic National Party at stake, but representative government as it is known throughout the world.
Dora McDonald informs Rev. Otis Moss, Dr. King's former co-pastor at Ebenezer Baptist Church, that Dr. King will not be able to accept his invitation to speak at Mt. Zion Baptist Church for Men's Day due to his travels.
This document contains the Citizens' Crusade Against Poverty Southern Rural Action Project Progress Report. Randolph T. Blackwell, former program director of the SCLC is now director of the Southern Rural Action Project.
The United States Civil Service Commission informs Mrs. Helyn M. Brooks of her prospects for consideration for appointment in a civil service position.Mrs. Brooks' prospects section estimate is listed as poor.
Dr. King regrets to inform Robin Skuce of his inability to accept her invitation to speak at a seminar for a Canadian high school under the auspice of the United Nations Association in Canada. Dr. King informs Miss Skuce that he must decline her offer due to preparation of several SCLC programs scheduled for the following year.
Following the death of his grandfather, Jefferson Poland corresponds with Dr. King to share his belief in man's divinity. After a life of discrimination, Poland's grandfather, Ross Mullin, wrote a poem to Dr. King which criticized prejudice. This transformation after sixty years of hatred represents man's continuous growth.
The Christian Century published this article by historian and civil rights activist Vincent Harding in its June 4, 1967 issue. In the essay, Harding, friend, associate, and speech writer for Dr. King, claims that Eurocentric Christianity antagonized the Black Power Movement.
Dr. King writes to Rev. Harten of the Holy Trinity Baptist Church to thank him and his organization for the donation of one thousand dollars. He explains how the money will be used throughout the SCLC and the importance of having support from organizations who help contribute to the Civil Rights Movement.
B. J. Mason deplores how justice is not yet color-blind, at least in Alabama. Mason states that Mr. Boykin's right to "due process of law" is being violated. Edward Boykin admitted guilt to a crime and was sentenced to death, but the trial judge had not ensured that the defendant understood the plea. The U.S. Supreme Court overturned the conviction in Boykin vs. Alabama (1968), citing the Fifth and Fourteenth Amendments.
This flyer outlines the platform for the Chicago Freedom Movement's Tent-In. This organization, based out of Warrenville, Illinois, sought for equality in housing and was an initiative of the SCLC and Al Raby's Council of Federated Organizations.