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This letter penned by "Concerned Christian" informs Dr. King of a change in the course of the Civil Rights Movement. The "Concerned Christian" makes note of the increased amount of violence in the city of Baltimore and reprimands Dr. King's "reduced faith in God."
This is the printer?s proof of Strength to Love, Dr. King?s book of sermons that was published in 1963. He drafted three of the sermons while serving a fifteen-day jail term in Albany, Georgia. Although his editors lauded the first draft, they later deleted strong phrases about segregation, colonialism and capitalism and many of his statements against war. The collection includes some of Dr. King's most popular sermons, including: Loving Your Enemies, Paul?s Letter to American Christians, A Knock at Midnight, A Tough Mind and a Tender Heart, and Three Dimensions of a Complete Life.
Miss M. G. Green, member of the Church of the Open Door, informs Dr. King of her concern with the Civil Rights Movement and her desire to offer her services as contribution to the cause. She encloses two letters addressed to Reverend Andrew Young, who never responded to her request.
Peter White, President of the University of Western Ontario Student Council, sends Dora McDonald an invitation for Dr. King to come speak at their institution. He explains that another institution is planning to invite Dr. King to their facility and it would be financially "attractive" and convenient for Dr. King to accept both invitations.
Dorothy Cotton's compilation of notes includes topics such as the advantages of urbanization, diversity, automation, the "purpose of human effort," Denmark, community mobilization, the democratic method, the behavior of a responsible citizen and the "greatest prize" for mankind. Dorothy Cotton was the SCLC's Education Director and one of the organization's highest ranking female members at the time.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
This executive staff meeting agenda for the S.C.L.C. provides a list of topics to be discussed as well as some organizational strategies for the organization.
Dr. King thanks David Dubinsky of the International Ladies Garment Workers Union for their thoughtful donation to SCLC. The contribution will be used to assist the SCLC in voter registration, direct action and other methods to combat racial injustice.
This document is a resolution that explains the rules for current and incoming members of the Democratic Caucus of the House of Representatives.
L. A. Dotson has made several attempts to speak with Dr. King on a personal matter. Unfortunately, Dr. King has not responded. L. A. Dotson forwards contact information to Dr. King and has taken residence at the Regency Hyatt room 226.
The board of directors of the Booker T. Washington Center, Inc. requests Dr. King to serve as the guest speaker for their annual banquet. The Booker T. Washington Center is the only predominately Negro Welfare Agency in the community.
Dr. King expresses his sincere gratitude for the sculpture of John Henry that was created and sent to him by Mr. & Mrs. Digioia. As intended by the artist, the art work embodies the magnificence of strength and courage held with in the oppressed. Honored to accept it, Dr. King sees John Henry as an inspirational symbol of will and spirit.
Theodore Brown, Executive Director of the American Negro Leadership Conference on Africa, provides a progress report on ANLCA's work on Nigeria, Rhodesia (now Zimbabwe) and Southwest Africa (now Namibia). He mentions that the group offered to help the Nigerian federal government and the four regions mediate the conflict that resulted in the Nigeria-Biafra Civil War (1967-1970).
As a result of a police raid on the offices of the SCEF and its officers, two of their top officers were arrested and their records and papers were seized. The White Citizens Council praised the Louisiana Joint Legislative Committee on Un-American Activities for instigating the raids, while numerous other committees strongly denounced the raids.
Dr. King thanks Rev. Leon Sullivan for visiting Atlanta and delivering a powerful message. Dr. King had asked Rev. Sullivan to come to Atlanta and meet with local ministers to discuss the selective patronage program Sullivan developed in Philadelphia. This program became the model for SCLC's Operation Breadbasket.
Mrs. Hughes requests that Dr. King does not proceed with the march in Washington D.C., due to the inability of poor people to conduct a peaceful movement.
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.
The National Student Christian Federation released several bulletins and informational letters regarding the student demonstrations in the 1960s. Herluf Jensen, General Secretary of the NSCF, provides readers with the progress of different trials related to the movement, arrest statistics and institutions involved. Obtaining strong civil rights legislation through Congress is discussed as well.