Digital Archive brought to you
by JPMorgan Chase & Co.
Dr. King congratulates Thurgood Marshall on being appointed to the US Supreme Court. Dr. King also emphasizes that Marshall's position is a major advancement towards a color-blind society.
Alma Szatmary writes Dr. King concerning his stance on the Vietnam war. Szatmary writes that it should be prohibited for Puerto Ricans and African Americans to serve as oppressors in Vietnam when they are the ones being oppressed here at home.
Focusing on the Vietnam War, this issue of The Student Mobilizer covers topics concerning student mobilizations to protest the war, regional meetings, and the organization of a Vietnam Week to help drum up public support and awareness.
Ambassador Bonhomme announces the Pan American Festival of the New World, proposed and implemented by Negro-American Concert Pianist Robert Pritchard. The festival's inauguration was held in Haiti in the summer of 1969. The event attracted students in the "Pan American hemisphere." The festival's main features focused on the establishment of three summer schools.
The Southern Regional Council releases a special report regarding Atlanta's "Plans for Progress," a program that gives the President's Committee on Equal Employment Opportunity power to require contractors to eliminate discrimination in the workplace. According to a study, only three of the twenty-four firms appeared to be interested in abiding by the "Plans for Progress." These were Lockheed, Western Electric Company, and Goodyear.
Anwar Katib, Governor of Jerusalem, writes Dr. King regarding his planned pilgrimage to the Holy Land. Katib assures Dr. King that he will be well-taken care of and shows sincere appreciation that he plans to visit Jerusalem.
Dr. King recognizes the significant work of fellow activist A.J. Muste and the Fellowship of Reconciliation. He states that he is a diligent member of the organization and pledges his full fledged support to Muste's leadership.
Dr. Alex Hershaft writes to Dr. King to tell him he is happy to make a donation now that Dr. King has aligned himself against the war in Vietnam. Rather than having to choose between donating to civil rights or anti-war causes, Dr. Hershaft can donate to Dr. King and accomplish both.
This 1965 newsletter from the Catholic Interracial Council honors Dr. King with the Pacem in Terris Peace and Freedom Award.
James D. Wyker writes this letter to Dr. King and encloses his proposal for direct action against the Vietnam War. Wyker questions if 60% of the population really supports President Johnson's actions in Vietnam, implying that many citizens are just neutral and not wanting to fight the status quo.
Andrew Young instructs Dora McDonald to respond to Laurence V. Kirkpatrick's invitation to Dr. King. Ms. McDonald affirms Dr. King's arrival date and informs Mr. Kirkpatrick that they must accommodate the cost expense for two. She asserts that it is necessary for Dr. King to travel with at least one of his aides.
This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
The document is a dedication from T. D. Johnston of Huntsville, Alabama to the King Center. Mr. Johnston acknowledges being on an Eastern Airline plane with Dr. King in 1961, where he noticed that Dr. King tossed a speech text that he found. He decided to hold on to the document for preservation and donated it to the King Center. Martin Luther King, III received the document on behalf of the King Center.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
D. Leon Everett is notifying Dr. King that he will be sending two checks from his church for the SCLC and SNCC. He offers his continuous support for the movement. He makes mention of information in regards to holding a recital for Mrs. King and a souvenir book
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Rev. James A. Davis requests the assistance of Dr. King in his graduate studies focusing on pastoral care and race relations. Davis was recently appointed as the assistant pastor of the Carroll Street Methodist Church in Nashville and expresses distaste with the fact that there are no Negroes members in the congregation. Davis wishes for the Carroll Street Methodist Church to become more inclusive.
Major Thomas Price, United States Army, requests Dr. King's assistance in retaining his commission and active duty service with the United States Army.
Chauncey Eskridge elaborates on the financial details associated with the Belafonte Benefit Concerts. He also requests some help in overcoming the deficit created by the concert.