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In the aftermath of the failure in attacking segregation in Albany, Georgia, the Chairman of the Georgia Council on Human Relations issues an appeal to its members to help support their continued fight. Dr. Lionel outlines the organization's past accomplishments and encourages members to learn from their mistakes in Albany to yield better results in the future.
Greater London Youth and Community Service invites Dr. King to participate in a London to Canterbury Pilgrimage by leading a study on human rights and the church and preaching a sermon.
Dr. King writes to express his appreciation for Dr. Walster's encouraging words concerning his speech to the American Psychological Association. Dr. Walster is a professor at the University of Rochester in New York.
In this article, "Out of the Long Night of Segregation", Dr. King discusses the result of Negroes waiting to be treated as equals to no avail. He also presents several actions that should take place to provoke change.
Manie Callahan expresses her admiration to Dr. King and informs him of the passing of her parents which left her with a five bedroom apartment. Callahan understands the lack of opportunity for Negroes in the south and offers her home to a deserving married couple looking for work. She trusts Dr. King's judgment of character and hopes to hear from him soon.
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
Dr. King informs Gerald A. Feffer that he is unable to accept the invitation to speak at Lehigh University. King states, "I can think of nothing that I enjoy more than discussing some of the vital issues of the day with college and university students."
W. A. Visser't Hooft invites Dr. King to participate in the World Conference on Church and Society in Geneva, Switzerland. He provides a list of details about the conference, including the time already spent planning it and who will attend, to assist Dr. King in making his decision.
T. K. Mahadevan, a representative of the Gandhi Peace Foundation, writes Dr. King regarding an upcoming visit to the United States. Some primary interests during his visit includes meeting key Negro leaders, spending time with an average Negro family, and perhaps a few speaking engagements.
Dr. G. Nagarajan, a professor at Allen University in South Carolina, sent Mrs. King this letter to express sympathy following the death of Dr. King. The content of the letter compared Dr. King's philosophy and cause to Gandhi.
In this telegram to Dr. Martin Luther King Jr., Mr. Roberts of the Contracts Branch US Office of Education informs Dr. King that his proposal entitled, "A Demonstration - Basic Adult Education Project for Urban Negroes," has been approved.
In this letter, Ralph Abernathy provides the financial statement for the S.C.L.C.'s September 1, 1963 - August 31, 1964 fiscal year.
Before Mr. LaFayette leaves for New York to join the Spring Mobilization to end the war in Vietnam, he offer suggestions towards the housing problems that have occurred in Chicago. He states that there should be an urban renewal project that could possibly help low-income citizens afford respectable housing.
Dr. King responds to a letter from Mrs. Brent by explaining his views about love and its place in the Civil Rights Movement. He affirms that "it is through love and understanding that we approach the segregationist." He mentions that striking out in any act of violence is not condoned by leaders of the movement.
On March 14, 1964, Dr. King was presented with the John Dewey Award by the United Teachers Federation. The address he delivered that day is outlined in this type-written draft along with his handwritten notes. In the draft, Dr. King emphasizes the importance of education, especially as a tool for African American advancement. He cites how the deprivation of education has been used as a way to systematically oppress African Americans and he asserts that this inequality is a reality that must be confronted. Dr.
Ruth Smith sends a monetary contribution in support of Dr. King's efforts for African Americans and the Civil Rights Movement. She informs him that she will not be physically present for the upcoming demonstration in D.C., but she will support him in spirit.
V.R. Hardy lectures Dr. King regarding his methods of obtaining equality. He asserts that such methods will only result in a race of people wallowing in self-pity. Hardy cites the long-term oppression of Jews as a case in point of how to overcome the tragedies of the past.
Dr. King, in this article adapted from his book "Why We Can't Wait," evaluates the intimidation the Negro faces as a result of securing freedom. He uses the campaigns in Birmingham, Albany, and Montgomery as backdrops to depict how the use of nonviolent direct action causes unrelenting sacrifice in the face of grave danger. This article was published in this quarterly summer 1964 issue of "The Critic."