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This pamphlet discusses the courageous stand of African American high school students against racial discrimination in the South. The efforts demonstrated by these young people to bring about change of many undemocratic practices were significantly noted in Negro history.
Dora McDonald, Dr. King's secretary, sent this correspondence to Eugene Exman, regarding the enclosure of a letter by Dr. King to Melvin Arnold.
In this letter, dated June 11, 1964 to Mr. Gosta Dahl, Joan Daves expresses the importance of "Why We Can't Wait" and why they feel it is a "...potentially more successful" work than Dr. King's other two books. Accordingly, they request minimum advance and royalty schedules. She asks that Mr. Dahl check with the Swedish publishers to see if they would raise their offer, for the use of Dr. King's work.
Edwin Tuller requests Dr. King show special attention to the invitation from the European Baptist Federation. Mr. Tuller is certain that Dr. King's presence in Europe at this time would be "extremely beneficial" with the progression of "racial brotherhood."
Andrew Young writes Revered James Bevel and Mr. Dave Dellinger confirming Dr. King's acceptance to speak at a rally in New York, New York on April 15th. Young further addresses logistical issues that may arise in the execution of the event, as well as how to best increase participation.
In this statement, Dr. King is pleased to know that the President is calling for new civil rights legislation. Unfortunately, the President did not express anything new nor directly address the issue. Dr. King emphasizes the urgent need for the President to demand vigorous civil rights legislation in order to expedite school integration and the right to vote.
In this letter, Joan Daves asks Dr. King about his availability for the Publicity Directors for Harper and NAL. Joan Daves also reminds him about Stuart Harris and Jay Tower's desire to meet him.
Dr. King outlines a sermon entitled "How to Believe in a Good God in the Midst of Glaring Evil." In this sermon, King asserts that in many instances the facts of life contradicts a believer's faith, and poses reasons why one should hold firm to their faith.
Dora McDonald inquires about receiving additional copies of the Time Magazine issue that featured Dr. King as the Man of the Year. She informs Otto Fuerbringer that Mrs. King's relatives in her hometown of Marion, Alabama were unable to buy copies of the magazine.
Dr. King responds to Joyce Armstrong, a student at Central High School, regarding her concerns on equality. Dr. King expresses his deep appreciation and states, "it is gratifying to us to know that so many young people are dedicated to the cause of Freedom."
Reverend Fred C. Bennette, Jr. issues the bi-annual report for the Atlanta Chapter of Operation Breadbasket. Reverend Bennette expounds on the mission of Dr. King and the SCLC to create economic opportunities through advances in employment.
Vice President Hubert Humphrey congratulates Professor Alan Westin for the creation of the Center for Research and Education in American Liberties.
Dr. King responds to Rabbi Hiat's suggestion to provide an "opportunity for dialogue between Jewish and Negro religious leadership." In addition to confirming his participation in the dialogue, Dr. King commits to sending an additional letter with the names of "men who have much to contribute" along with some potential subject headings for the agenda.
This form letter informs and invites the recipients to attend functions sponsored by the American Committee on Africa in protest against Chase Manhattan Bank's financial relationship with the apartheid regime in South Africa.
Mr. Ferguson invites Dr. King to be the commencement speaker for the 1968 graduating class of Berkeley High School in Williamsburg, Virginia. The school can only afford $150 for a speaker, but he feels Dr. King's presence would make a great impact on the student body.
In an address to the NAACP, Vice President Richard Nixon discusses the reasons that progress has been made in the Eisenhower Administration and the goals that the organization needs to continue working toward.
Edith Lerrigo writes with concern regarding the support of the "Crisis and Commitment" call by several civil rights leaders. Lerrigo endorses Dr. King's decision to refuse his signatory on the document supporting the call, stating that this act "should have been sufficient to give pause to groups like the YWCA before jumping on the moderate bandwagon."
Dr. King expresses his deep appreciation for the members of the Georgia Family Circle's contribution to the SCLC. Dr. King explains the inability of the SCLC's continuance of the movement in Birmingham without their "dollars for freedom." He further expounds on the importance of their moral support.