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In this article in the New York Amsterdam News, Dr. King writes optimistically about the prospects for civil rights in the transition from President Kennedy to President Johnson. He believes that Johnson's Southern-ness may disarm the likes of George Wallace and that the President's proven commitment to civil rights and skills as Majority Leader in the Senate will aid in passing legislation.
Dr. King announces several initiatives of the SCLC. He explains that due to severe displays of discrimination the SCLC and other organizations will continue the non-violent movement with a demonstration in Washington, D.C. Dr. King further paints the picture of inequality among the races by providing several illustrations of discrimination.
Robert S. Bilheimer, Associate General Secretary for the World Council of Churches, invites Dr. King to attend a consultation on Christian Practices and Desirable Action in Social Change and Race Relations.
This address to the Fall Session of the Southern Christian Leadership Conference was delivered in October, 1959, by James McBride Dabbs. Dabbs speaks to the social condition in the United States, highlighting the equality of the races. Arguing that justice is a two way street, Dabbs brings up Dr. King's "Stride Toward Freedom," in which Dr. King defends the Montgomery bus boycott as an essential non-cooperation to show discontent.
This document, an address given by Dr. King on the 30th anniversary of District 65, includes handwritten notes. In the address, Dr. King talks about the importance of the Declaration of Independence and the Emancipation Proclamation to human rights.
Juilia Lockheart, a blind 75 year old woman, requests aid from Dr. King. Many people envisioned Dr. King to be the savior of their time; they would contact him with unrelated requests outside of the non-violent movement in hopes that he could be the remedy to their current issue.
This order of service outlines the events taken place during student chapel at The Crozier Theological Seminary. The service was guided by presiding student, Fred Eugene Stom, and focused heavily on Christian affirmations and the reciting of the ten commandments.
A group of Southern religious leaders write to President Eisenhower concerning the extreme violence directed towards Negro people throughout the South. They request his immediate action to address the nation's moral and legal framework sustained by the presiding racial climate.
In this correspondence to Mr. Thomas J. Gilliam, Miss. Dora McDonald - Dr. King's secretary, informed him that his letter came during his Dr. King's absence, but she had an opportunity to communicate with him. She expressed that Dr. King's calendar would not allow him to meet with Mr. Gilliam, for an interview, but suggested that he send in one or two questions for Dr. King to answer and send back.
This document was sent from the St. John Grand Lodge Masons of New Jersey, expressing their condolences for Mrs. King's tragic loss following Dr. King's assassination. The letter asks that God grant the King family peace, during their time of bereavement.
Dr. King thanks Kellam for not only his letter but for forwarding a letter from Democratic Rhode Island Senator John Pastore. All three men oppose the war in Vietnam, and Dr. King responds that is becoming increasingly difficult to understand the reasons behind US foreign policy.
Mr. Holman informs Dr. King he will soon receive a formal invitation to attend the Commission's National Conference on Race and Education in Washington, D.C. Mr. Holman is sending this advance notice with the hope Dr. King can fit the conference into his schedule.
Department of Agriculture Assistant to the Secretary, William M. Seabron writes Dr. King to enquire about fire insurance for "Negro citizens." He explains that a lack of fire insurance prevents citizens from improving existing homes or building new ones, following disaster. In addition, he requests any additional information Dr. King may find useful to the Department of Agriculture.