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June Parker writes to Dr. King with much hesitation, stating that what she is going to say has been on her heart for a long time. Parker writes that she believes Negroes, such as herself, must be free in all aspects of life and not just a few areas. She writes she is not a fan of Dr. King's urging to vote Democrat, and alleges that the Democratic Party gave Dr. King $50,000 for his support. She further states Democrats are just getting their friends to be millionaires while slaughtering young men in their prime.
Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.
The Fifth General Assembly of the Unitarian Universalist Association listed several laws adopted by the association. Some of the laws incorporate civil rights, demonstrations, voting rights, equality, civil disobedience, and discrimination in employment and housing.
This is a chapter draft of the sermon for Dr. King’s book Strength to Love. Using Jude 1:24 as his text, Dr. King expounds on his belief that there is a God of power that is able to sustain the universe, conquer the evils of history, and give us the interior resources to face the trials of life. He speaks of his own experience of turning to God when he was exhausted and overcome with fear after a telephone death threat. His inner peace restored, he was able calmly to accept the news three days later that his home had been bombed.
Dr. King declines Governor Adhemar de Barros' invitation to attend the conference for recognition of Dr. King's receipt of the Nobel Peace Prize. Dr. King's work on the Right-to-Vote Campaign in the State of Alabama has monopolized his time for several months.
Grace Pruitt writes to Ms. McDonald informing her that the American Friends Service Committee does not have a large enough stock of "Letter From Birmingham City Jail" to send her 200 copies.
John and Elfriede Kallpelz send Dr. King a financial contribution in honor of the late President Kennedy. Mr. Kallpelz, a native of Atlanta writing from Germany, explains the closeness he feels to Dr. King's work.
Reverend Andrew Young discusses civil disobedience at the SCLC's retreat in South Carolina. Dr. King and Jesse Jackson also make presentations at the retreat. Jesse Jackson states "we are too conscious of philosophy" and mentions "what's significant to the people is jobs or income." Dr. King talks about upcoming projects that will involve civil disobedience.
Dr. King based this sermon on unfulfilled hopes and dreams. He focused on the story of the Apostle Paul and his wish to journey to Spain. Paul did eventually go to Spain but "as a prisoner and not as a free man." Dr. King told his congregation that they all faced unfulfilled dreams at some point in their lives.
Dr. King declines the Chester Branch of the NAACP's invitation to attend its celebration of the 100th anniversary of the Emancipation Proclamation.
Rev. Quinland R. Gordon informs Dr. King of a recent letter sent to him by Rev. P. A. Berry. Father Berry is interested in securing Dr. King as a guest speaker at his Cathedral in England on Sunday November 12, 1967.
Joan Daves responds to Mr. Gotlieb regarding a request to write Dr. King's biography from archival material in the possession of Boston University. At the present time and for various reasons, Dr. King has decided not to approve this project.
This memorandum to Dr. King addresses the significance of black power and the marks of slavery. It also references excerpts from "The Peculiar Institution" by Kenneth Stampp.
Ms. Edwina Smith writes Reverend Shuttlesworth regarding a SCLC meeting and encloses a round trip plane ticket.
Dr. King thanks David Dubinsky of the International Ladies Garment Workers Union for their thoughtful donation to SCLC. The contribution will be used to assist the SCLC in voter registration, direct action and other methods to combat racial injustice.