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In May 1967 Dr. King sends a telegram to Dr. Spock (an American pediatrician whose book Baby and Child Care, published in 1946, is one of the biggest best-sellers of all time) while he is in Geneva to praise him on taking a stance on controversial issues.
Lawrence J. Rozman, who identifies himself as a white Catholic, is in admiration of Dr. King's avenue of execution to the racial issues in the United States. In addition, Mr. Rozman requests to become a member of the SCLC.
Miss Frehse expresses her feelings about Dr. King's book, "Stride Toward Freedom,"and how it was hard to convince her classmates of the degree to which the white people in Alabama went to rob Negroes of their rights. She also asks Dr. King to send any available information that will help her classmates understand the reality of racism in the South.
Dick Thorp, the Choice '68 coordinator for Andrews University, writes seeking a political platform and general campaign material to aid the student association in preparation for the Choice '68 primary sponsored by Time magazine.
Here is a 1967 newsletter from the Atlanta Workshop in Nonviolence, covering a number of topics including the Vietnam War, the March on Washington, fascism, and non-violent tactical plans.
This booklet describes the programs and actions of the SCLC. It explains why it is a movement organization as well as defining the King-Abernathy tradition.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.
Ronald B. Lee, a student of American University, requests that Dr. King complete a questionnaire concerning the SCLC's involvement in the June White House Conference "To Fulfill These Rights." The questions include how the SCLC was informed of this meeting, the conference, contributions, and more.
Dr. King discusses the inequality in America and the Montgomery Bus Boycott. He says that he will work to eliminate discrimination in Montgomery and he encourages the audience to participate and actively seek change as well.
The Negros in Chicago are faced with numerous systematic societal restrictions as they are excluded from many aspects of an American life. The Negros are subjected to segregation and substandard housing that are identified as "crime-infested slums." The plight of the Negro in Chicago involves insufficient housing and education as well as economic and social exclusion.
This text of Dr. King's "Making the Best of a Bad Mess" sermon encourages the congregation at Ebenezer Baptist Church to remain faithful in times of destitution. He makes clear the point that happiness is not found, but is instead created.
Congressman W. J. Murphy writes this letter to Dr. Deton Brooks, Executive Director of the Commission on Urban Opportunity. After listening to a radio show, of which Dr. Brooks and Dr. King posed commentary, Murphy was prompted with a response towards solving America's racial issues. Murphy states he initially opposed the executively ordered Fair Employment Practices Commission for the reason that brotherly love could not be legislated. FEPC requires that companies in governmental contract could not discriminate on the basis of race or religion.
In this article, Dr. King address the issue of racism occurring in Montgomery. It was here that African Americans, including Dr. King, were victims to humiliation and violent acts because of their race. Dr. King further promote nonviolent protest to combat this civil injustice.