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Dr. King invites the Honorable Carl Sanders to share the pulpit with himself and Mayor Ivan Allen at the Annual Layman's Day celebration at Ebenezer Baptist Church. He also invites him to a dinner to honor Governor Nelson Rockefeller at the home of Rev. Martin Luther King Sr.
In this letter, Donald Godbey offers Dr. King various suggestions on how men and women of all backgrounds can join together in unity.
Dr. King offers his gratitude to Rev. and Mrs. Day for their contribution to the SCLC. He expresses delight in knowing that the Days' donation will help to empower employment initiatives and voting rights programs in the United States. The letter was written in the weeks following the signing of the 1964 Civil Rights Act.
Dr. King discusses how the discoveries of renowned astronomer Nicolaus Copernicus and German philosopher Immanuel Kant revolutionized thinking regarding the human mind. The note card also outlines philosophical views originating from the "analogy of two clocks" referencing prominent thinkers Rene Descartes and Gottfried Leibniz.
Dr. Searcy advises Dr. King and Dr. Abernathy to consider relinquishing their involvement with the Albany Movement. The sender suggests that this action may help to dispel contention resulting from "the presence of outsiders" and the process of negotiations.
In this memorial resolution, the Board of Trustees of the Long Island Baptist Societies expresses its deep sense of loss at the tragic death of Dr. King. The board acknowledges the debt that is owed to Dr. King and commits to continuing his work.
Sandperl pleas with Dr. King to review and respond to his four point proposal, proclaiming that only then will he and Joan Baez continue to support SCLC. Sandperl criticizes SCLC for not being honest with it's coworkers, being unorganized, and self defeating. Sandperl wants Dr. King to convince him otherwise, but does not view the SCLC as being able to achieve social change from what he experienced at the retreat in South Carolina. Sandperl promises support if his proposal is adopted by the SCLC.
Dora McDonald informs Mrs. Babcock that she received the contribution for the SCLC on behalf of Dr. King. Miss McDonald tells Mrs. Babcock that Dr. King is imprisoned in Selma, Alabama and that he will respond upon his release.
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.
President Nancy Elliott Fowler of Church Women United in Atlanta writes to express her appreciation for the "magnificent job Rev. Abernathy did in the handling of Dr. King's funeral." Fowler also conveys the organization's unanimous approval to an enclosed resolution honoring Dr. King.
H. Carl Moultrie invites Dr. King or another representative to participate in a panel discussion as a part of the Omega Psi Phi Fraternity's Annual Grand Conclave. Moultrie also provides brief information about the fraternity.
The non-commissioned officers of Fort Polk write major civil rights organizations and publications to share their story of segregation and discrimination in the town of Leesville. The authors hope that their letter will be published - exposing the injustices.
This pamphlet promotes the historic March on Washington of August 28, 1963. The pamphlet calls upon Congress to pass civil rights legislation and end the "twin evils of discrimination and economic deprivation" that plague the nation.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"