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This note card reflects notes taken by Dr.King on the concept of "Scholasticism". This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
The eighth grade class from Bret Harte Junior High School writes to Dr.King to inquire about his opinion on race relations. The students expressed that they believed that Negros deserve equal rights.
J. M. Douglas, from the Moderators Council of the Progressive National Baptist Convention, thanks Dr. King for his consideration and prompt response to an earlier invitation. Douglas extends another invitation for Dr. King "to come to us, at your first opening available."
Martha Kennedy thanks Dr. King for sending her a copy of "Where Do We Go From Here: Chaos or Community?" Kennedy feels that Dr. King's leadership is well emphasized in the context of the book. Particularly, she finds the chapter on Black Power to be "valuable." Mrs. Kennedy hopes for much success to Dr. King and his great work.
In this letter, Harriet Davis informs Dr. King that she is a white women who has decided to teach at a Fairmont High School, which was formerly completely Negro. Although she has received criticism for her decision she proclaims that her motivations are right. She then informs Dr. King that she fears not being able to understand her co-workers and students.
Glenda Stultz asks Dr. King to send her information about how he was influenced by Mahatma Gandhi and Henry David Thoreau. She requests the information for a research paper, which she must complete in order to graduate.
In this letter to Dora McDonald, Dr. King's assistant, Joan Daves writes that she has received Dr. King's preface for the foreign editions of "Three Lives For Mississippi."
William Bennett offers the suggestion that the phrase "dark skinned" be used to describe people of color. Bennett encountered the phrase while on a trip in Bermuda, and realized he should enforce the idea that skin color does not determine American citizenship.
This executive staff meeting agenda for the S.C.L.C. provides a list of topics to be discussed as well as some organizational strategies for the organization.
Dr. King responds to a series of questions concerning such topics as his opposition to the Vietnam War, the direction of the Civil Rights Movement, urban riots in Detroit and Newark, and SCLC initiatives catered to the ghettos of the American South.
Rodney H. Clurman, Executive Secretary of the World Food and Population Crisis Committee, writes this memorandum to committee members. Clurman sends this status report on the state of food affairs in India. He references a letter received from John Taylor who lives in Bihar, India and works for the Ford Foundation.
Debby Hopper, a 17-year-old from the Boston area, writes Dr. King to discuss prejudice in America and relates what she believes to be the hypocrisy of whites in her community. She also offers Dr. King words of encouragement in his fight for civil rights.
The Southern Conference Educational Fund (SCEF) is working toward eliminating "all forms of racial segregation in the Southern and border States." This brochure highlights SCEF's accomplishments, supporters, programs and future.
A. Dale Fiers, Executive Secretary for the International Convention of Christian Churches, informs Dr. King of the order of events to take place at the Dallas Assembly of the International Convention on September 25, 1966.
In this letter Dr. King expresses his appreciation for Mrs. Eaton's contribution of $500 to the Southern Christian Leadership Conference. Dr. King emphasizes the importance of such financial support in maintaining the organization's efforts.
Dr. King talks about the Summer Community Organization and Political Education Project (SCOPE) as well as the political changes that have occurred in Georgia.
Dr. King's speech at Cornell University cites the new and complete city of God described in the Book of Revelation to propose that life at its best is complete in three dimensions. He states that a complete or three-dimensional life includes an inward concern for one's personal ends, an outward commitment to the welfare of others, and an upward connection with God.
The Baptist Union of Western Canada informs Dr. King that they have released him from any obligation to participate in the convention in Winnipeg. The union is conscious of Dr. King's great responsibilities and the difficulty he faces while attempting to make appearances.