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The Human Relations Council of Greater Harrisburg invites Dr. King to speak at meeting that will be held at the Pennsylvania State Educational Building. Martin Morand, Vice-President of the Council, also includes information about the issues in Harrisburg's black community to show why Dr. King should accept the invitation.
Dora McDonald returns a check from Alice E. Gwinn to Dr. King because it is made out to the Council for Christian Social Action, and it needs to be endorsed before Dr. King can deposit it.
Dr. King thanks Rev. McConnell for his words of encouragement and financial contribution following the bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. Dr. King explains that Americans of all races and ethnicities must join together in this common cause to achieve American community.
Robert Hilborn, President of the Empire Club of Canada, invites Dr. King to be the keynote speaker at one of their weekly Thursday luncheons. Hilborn lists previous speakers that have presented before the Club and he hopes Dr. King will be added to that list.
This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
Ernest Shaefer communicates with Dora McDonald to solidify the details surrounding Dr. King's lecture in Pennsylvania. Mr. Shaefer informs Miss McDonald of the written confirmation and formal contract that must be signed in advance.
Eliot Fremont-Smith examines Dr. King's stance on the term of Black Power, his views on political power for Negroes and his focus on nonviolence.
An anonymous writer sends a letter to Dr. King and several other civil rights leaders. Although the exact message of the letter is unclear, the writer quotes numerous Biblical passages and Christian prayers. The writer, intermittently, also refers to the recipient as "Michael."
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
The cover of Iowa's Catholic Interracial Council announces that Dr. King will be the recipient of the 1965 Pacem In Terris Peace and Freedom Award. The awards banquet is held in Davenport, Iowa.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
Dora McDonald requests Rabbi Irving J. Block contact Stanley Levison, Dr. King's attorney in New York City.
This unstamped post card comes from a writer who identifies himself as "Ole Dorky" and targets Dr. King and the American Civil Liberties Union as "Communist skum." The writer disagrees with the work of civil rights and believes that efforts are "making matters worse for negroes."
In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."
Mr. Ostergaard, a representative of the Danish section of Amnesty International, invites Dr. King to speak publically at a Copenhagen Cathedral. He also invites Dr. King to participate in a local tour to bear witness schools and various social institutions. The document concludes with an additional letter addressed to Dr. King's assistant Miss D. McDonald.
H.D. Bollinger requests Dr. King's appearance at the Eighth Quadrennial Conference at the Methodist Student Movement in Nebraska. Mr. Bollinger informs Dr. King that the students are "very anxious" to have him as a principle speaker. The theme of the conference will be "The Church in the World." The church is aware of Dr. King's hectic schedule and ensures him that they will provide an honorarium if he were to accept this speaking engagement.
In this letter, Mr. Hamman lectures Dr. King on the concept of heaven and hell, asserting that there is no race, nationality, etc., before God.
Charles Woodall, representing the All Souls Unitarian Church of Santa Cruz, California, congratulates Dr. King on his efforts in the fight for freedom. Woodall explains that he is a Georgia native that once lived in Selma, Alabama in the early 1900's. At the time of this letter the SCLC and SNCC were in the middle of a massive Negro voter registration campaign in Selma, Alabama.