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Statement Concerning Skin Color Differences

GREECE

The author expounds on the color differences of eyes, plants, and animals to identify the faulty logic of bigotry in America.

Letter from Martin J. Morand to MLK

Monday, December 30, 1963
Pennsylvania (PA), Washington, D.C.

The Human Relations Council of Greater Harrisburg invites Dr. King to speak at meeting that will be held at the Pennsylvania State Educational Building. Martin Morand, Vice-President of the Council, also includes information about the issues in Harrisburg's black community to show why Dr. King should accept the invitation.

Letter from Dora McDonald to Ray Gibbons

Wednesday, December 27, 1961
New York, NY, New York (NY), Atlanta, GA

Dora McDonald returns a check from Alice E. Gwinn to Dr. King because it is made out to the Council for Christian Social Action, and it needs to be endorsed before Dr. King can deposit it.

Letter from MLK to Rev. Charles B. McConnell

Thursday, October 31, 1963
New Jersey (NJ)

Dr. King thanks Rev. McConnell for his words of encouragement and financial contribution following the bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. Dr. King explains that Americans of all races and ethnicities must join together in this common cause to achieve American community.

Letter from Robert Hilborn to MLK

Monday, November 9, 1964
CANADA, Atlanta, GA

Robert Hilborn, President of the Empire Club of Canada, invites Dr. King to be the keynote speaker at one of their weekly Thursday luncheons. Hilborn lists previous speakers that have presented before the Club and he hopes Dr. King will be added to that list.

Otline: The Philosophy of Nonviolence

This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.

Letter from the Hadley Executive Committee to Dora McDonald

Saturday, April 8, 1967
Pennsylvania (PA)

Ernest Shaefer communicates with Dora McDonald to solidify the details surrounding Dr. King's lecture in Pennsylvania. Mr. Shaefer informs Miss McDonald of the written confirmation and formal contract that must be signed in advance.

Letter from Walter Martin to SCLC Officials

Tuesday, February 28, 1967
New York, NY, South Africa

Walter Martin of the American Friends Service Committee, writes to numerous SCLC officials concerning Quaker work in Southern Africa.

The New York Times: Books of The Times Storm Warnings

Wednesday, July 12, 1967

Eliot Fremont-Smith examines Dr. King's stance on the term of Black Power, his views on political power for Negroes and his focus on nonviolence.

Anonymous Letter to MLK

Friday, August 5, 1966
New York (NY), CHINA, RUSSIAN FEDERATION, JAPAN

An anonymous writer sends a letter to Dr. King and several other civil rights leaders. Although the exact message of the letter is unclear, the writer quotes numerous Biblical passages and Christian prayers. The writer, intermittently, also refers to the recipient as "Michael."

Adverse Letter to MLK

Atlanta, GA

In this letter, opposition is asserted as the author places into question Dr. King's decency and religion.

A Statement to the South and Nation

Mississippi (MS), Atlanta, GA, UNITED STATES OF AMERICA, Georgia (GA), HUNGARY, South Africa

This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.

Cover of the Catholic Interracial Council Newsletter

Monday, March 1, 1965
Iowa (IA)

The cover of Iowa's Catholic Interracial Council announces that Dr. King will be the recipient of the 1965 Pacem In Terris Peace and Freedom Award. The awards banquet is held in Davenport, Iowa.

Letter from Chauncey Eskridge to David Acton

Tuesday, November 21, 1967
Illinois (IL), Chicago, IL, Pennsylvania (PA), Philadelphia, PA, Washington, D.C.

This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.

Christology

Dr. King outlines a quote from Ritschl regarding "Christology."

Letter from Dora McDonald to Rabbi Irving J. Block

Monday, May 16, 1966
New York (NY), New York, NY, Illinois (IL), Chicago, IL

Dora McDonald requests Rabbi Irving J. Block contact Stanley Levison, Dr. King's attorney in New York City.

Letter from Lillian M. Snyder to the Editor

Sunday, January 28, 1968
Maryland (MD), Baltimore, MD, UNITED STATES OF AMERICA

Lillian Snyder sends a letter to the editor of Sunpapers sharing her views on U.S. involvement in the Vietnam War.

Postcard from Dekker Family

NETHERLANDS

The Dekker family of Holland sends its support to Dr. King.

Post Card from Critic to MLK

This unstamped post card comes from a writer who identifies himself as "Ole Dorky" and targets Dr. King and the American Civil Liberties Union as "Communist skum." The writer disagrees with the work of civil rights and believes that efforts are "making matters worse for negroes."

Letter from Marshall C. Dendy to the SCLC

Monday, October 23, 1967
Virginia (VA), Atlanta, GA

In this document dated 10/23/1967, Marshall C. Dandy writes to Dr. King and the rest of the SCLC, enclosed is a check from "A Fellowship of Concern".

Social Justice in Modern Society

In the following document, Dr. King comments on the "social stagnation" of the world, despite impressive advances in science and technology. He believes that without moral character and social justice, civilization will self-destruct.

Letter from Harold Eggers to MLK

Thursday, December 29, 1966

In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."

Letter from Joan Daves to MLK

Tuesday, September 8, 1964
New York, NY

Joan Daves provides the figures for royalties and advances of "Why We Can't Wait."

Letter from Bent Ostergaard to MLK

Thursday, February 3, 1966
Atlanta, GA, DENMARK

Mr. Ostergaard, a representative of the Danish section of Amnesty International, invites Dr. King to speak publically at a Copenhagen Cathedral. He also invites Dr. King to participate in a local tour to bear witness schools and various social institutions. The document concludes with an additional letter addressed to Dr. King's assistant Miss D. McDonald.

The Ultimate Doom of Evil

These sermon notes outline the inevitable fall of evil. Dr. King uses the work of influential American historian, Charles A. Beard to prove this claim. "A graphic example of this truth" is found in ancient proverbs that Dr. King aims to examine in detail.

Letter from Harley Lappin to MLK

Wednesday, January 3, 1968
CANADA, UNITED STATES OF AMERICA

The Public Affairs Committee of Winters College at York University in Ontario invites Dr. King to participate in a discussion to raise student awareness of current political issues.

Letter from H. D. Bollinger to MLK

Wednesday, November 27, 1963
Nashville, TN, Chicago, IL, Nebraska (NE)

H.D. Bollinger requests Dr. King's appearance at the Eighth Quadrennial Conference at the Methodist Student Movement in Nebraska. Mr. Bollinger informs Dr. King that the students are "very anxious" to have him as a principle speaker. The theme of the conference will be "The Church in the World." The church is aware of Dr. King's hectic schedule and ensures him that they will provide an honorarium if he were to accept this speaking engagement.

Letter from Arthur V. Hamman to MLK about Spirituality

Monday, June 19, 1967
Ohio (OH)

In this letter, Mr. Hamman lectures Dr. King on the concept of heaven and hell, asserting that there is no race, nationality, etc., before God.

Letter from Charles Woodall to MLK

Monday, February 8, 1965
California (CA), Georgia (GA), Selma, AL, Alabama (AL), Mississippi (MS)

Charles Woodall, representing the All Souls Unitarian Church of Santa Cruz, California, congratulates Dr. King on his efforts in the fight for freedom. Woodall explains that he is a Georgia native that once lived in Selma, Alabama in the early 1900's. At the time of this letter the SCLC and SNCC were in the middle of a massive Negro voter registration campaign in Selma, Alabama.

"Delaware Hears Nixon Fight Bias"

Friday, October 1, 1954
Delaware (DE), Washington, D.C., California (CA)

This New York Times article provides details about Vice President Richard Nixon's decision to support the end of school segregation.