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In this letter, John Lewis encourages Dr. King to start a letter writing campaign to prevent the illegal election of Representatives from Mississippi. Lewis offers Dr. King assistance from the Student Nonviolent Coordinating Committee.
Howard Moore, a partner in the Law Offices of Ward, Moore and Alexander, informs Dr. King of the establishment of the Southern Legal Assistance Project (SLAP). Mr. Moore describes how SLAP has already achieved a victory in representing a soldier who was accused of cursing his white officers. He also asks Dr. King to consider being named as an adviser for the project.
This pamphlet discusses the courageous stand of African American high school students against racial discrimination in the South. The efforts demonstrated by these young people to bring about change of many undemocratic practices were significantly noted in Negro history.
This letter to Dr. King criticizes his presumed anti-American activities. The author, who signs as "A Red Blooded American who is opposed to your tactics of un-Americanism," describes herself as the mother and grandmother of men who have served in the armed forces.
Dr. King outlines a sermon entitled "How to Believe in a Good God in the Midst of Glaring Evil." In this sermon, King asserts that in many instances the facts of life contradicts a believer's faith, and poses reasons why one should hold firm to their faith.
Mrs. Bromley informs Reverend Andrew Young that she would like to write Dr. King's biography.
Dr. King informs Mrs. Louis Andrews Sims that due to his multiple responsibilities within the SCLC and his various pastoral duties, he will not be able to accept speaking engagements at this time. He assures her that if his schedule clears up, he will be happy to accept her "gracious invitation."
Maine Congressman Stanley R. Tupper acknowledges his receipt of Dr. King's telegram concerning the Washington D. C. Home Rule Bill. He informs Dr. King that he will sign the discharge petition for the bill if it remains obstructed by a committee for much longer.
In this draft of a statement, Dr. King discusses the misnomer of 'right-to-work,' stating that the law is against Civil Rights as it is anti-union.
In this letter Ms. Daves writes to Dr. King to thank him for sending her the commission check from the "Saturday Review" SELMA piece. Daves goes on to say that Dr. King's article on the Watts riots was not published in several publications due to "scheduling problems", but will run in the "Saturday Review".
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
Gary L. Gerber writes Dr. King concerning Grace College's participation in Choice '68, which is a National Presidential Primary sponsored by Time Magazine.
Barbara W. Moffett writes a memorandum to Dr. King and Harry Wachtel, commenting on a second draft statement submitted by the American Friends Service Committee to the SCLC. Ms. Moffett also sends a copy of the memo with a handwritten note to Andy Young.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
This document discusses the critical need of housing for Negroes in Atlanta, Georgia. The role of Atlanta Urban League and the federal Housing Administration in seeking housing for Negroes are discussed and unpublished Commission on Race and Housing reports are exposed that illustrate housing discrimination in Atlanta between 1945 and 1958.
Mr. Elkind discusses recent actions of the SNCC and the SCLC's plans for a massive civil disobedience campaign. He believes that the actions made by the SNCC will lead to violence and also "alienate" supporters of civil rights legislation. He views Dr. King's plans for a massive civil disobedience campaign to be unlawful, and therefore suggests a different approach for Dr. King to take.