Here William M. Kunstler (Bill) makes two separate requests: first that Dr. King appear on the Barry Gray radio program for an interview, and, second, to receive a brief tape from the reverend for an NAACP housing rally at the Rye-Port Chester Chapter.
This is an official transcript of an interview on CBS's Face the Nation that focused on the Vietnam War. Dr. King explains his vision for the Civil Rights Movement and Antiwar Movements. The Great Society, Dr. King believes, is being shot down over Vietnam, as the funding for the programs are diverted to the war.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
Mrs. Cowles Andrus commends Dr. King a speech made in Washington. Having donated in the past, Mrs. Cowley Andrus was so impressed and inspired by the speech that she increased her contribution with hope it would be of great benefit.
Dr. King writes notes regarding the way to a successful marriage. King asserts that in order to have a happy marriage, husband and wife must communicate and get to know one another's similarities and differences. It is also important to engage in mutual compromise.
Freddye Henderson encloses information regarding flight schedules, rates for transportation, and suggested hotels for Dr. King's trip to Oslo, Norway.
Clarence Jones responds to Alexander's letter requesting action steps to create an interfaith chapel and memorial library in honor of Dr. King. Jones agrees with the great loss and likewise pledges to continue the work.
This augmentation was intended to be included in Dr. King's "Pilgrimage to Nonviolence" essay published in the Christian Century on April 13, 1960. In the appendage, Dr. King discusses the personal afflictions he has endured as a result of his civil rights work including death threats, bombings of his home, and a near fatal stabbing. He states that suffering has a "redemptive quality" and discusses how he transformed his personal suffering into a "creative force" instead of reacting with bitterness.
Dr. King's famous "Letter from Birmingham Jail" is a response to a statement written by several Alabama Clergymen. In that statement, the Clergymen assert that Dr. King's methods are both "unwise and untimely." They brand him an "outside agitator" who should not be advocating the breaking of the law. Dr. King responds with this Letter and politely references Biblical, Classical and early American figures to counter the arguments of the Clergymen.
This article addresses Mr. Jay McMullen's issue with Dr. King's "trusteeship" or "personal war" with Chicago slums serving as the focal point of his Chicago crusade. According to Mr. McMullen this approach showed not only the lack of diplomacy by Dr. King and his staff, but also proved that in fact their approach may be ten years too late.
Members of Trinity Cathedral in Newark, New Jersey offer their support to Dr. King and others "who are endangering your lives for the sake of others." Dr. King received this telegram in the midst of the desegregation campaign in Birmingham, 1963.
The Hayakawa family send this photo greeting to Mrs. King, addressing her as "Corrie." The family expresses their concern for Mrs. King and hopes for the rapid recovery of Dr. King following a recent accident.