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In this letter Robert K. Hudnut of the St. Luke Presbyterian Church offers an idea to Dr. King, namely to build a monument for those that have given their life in the line of civil rights. Hudnut proposes to call the monument "A Martyrs' Monument."
The United Federation of Teachers invite Dr. King to their annual Spring Conference Luncheon. At this particular event, civil rights activist Bayard Rustin will be honored with the John Dewey Award.
Ernie Sheffield voices his opinion on the "Department of War Violence and Brute Force" and the spending of a billion dollars a week on violence. He states that in their spending of valuable money not "even a dime" has been spent on a "Department of Peace, Goodwill and Coexistence."
Kaler writes to express excitement in the SCLC working with The Community Relations Commission of the City of Atlanta (of which he is a part). He looks forward to discussing ways in which both organizations can compliment each other.
Hazel Gregory, on behalf of the Montgomery Improvement Association, asks Dr. King about transportation to the March on Washington. She also commends him on his recent article published in "Ebony." Dr. King was president of the Montgomery Improvement Association from 1955 to 1960. The organization was founded after the arrest of Rosa Parks, which sparked the Montgomery Bus Boycott.
P. Haley writes to express appreciation for Dr. King's works. Haley encloses copy of letter he and his wife sent to their Congressmen commending Dr. King's ideas concerning Vietnam and the riots. The Haleys are making an effort to start a nationwide campaign by encouraging their friends to write their congressman as well.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
This news release announces Dr. King's decision to resign as Pastor of Dexter Avenue Baptist Church in Montgomery, Alabama and move to Atlanta, Georgia. Relocating to Atlanta will enable Dr. King to Co-Pastor Ebenezer Baptist Church with his father, and will leave him in close proximity to the SCLC.
Erma Jewel Hughes requests Reverend Wyatt Walker to send two thousand copies of the "SCLC Story" to be sold by Erma Hughes Business College. Erma Hughes ensures a protection detail will be assigned to Dr. King during the entire time he is in Texas for the commencement speech given at the college.
Theodore Brown, Executive Director of the American Negro Leadership Conference on Africa, provides a progress report on ANLCA's work on Nigeria, Rhodesia (now Zimbabwe) and Southwest Africa (now Namibia). He mentions that the group offered to help the Nigerian federal government and the four regions mediate the conflict that resulted in the Nigeria-Biafra Civil War (1967-1970).
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.
Mr. Boles, a businessman in Chicago, thanks Dr. King, Rev. Jackson, and the SCLC staff for contributing to the success of his struggling business. He is also appreciative for the efforts of Operation Breadbasket in equipping Negro-owned small businesses to effectively compete in the American economy.
Dr. King issues an urgent request for Robert Kennedy's immediate involvement in the prosecution of four students who were arrested while engaged in a peaceful demonstration in Jackson, Mississippi. Dr. King has also received information of gross violations of the students' constitutional rights.
Featured in this Western Christian Leadership Conference newsletter, is an article by Junius Griffin regarding the SCLC. "SCLC Continues Economic Withdrawal Against National Industries In Alabama," describes the reasons and the situations in which the SCLC had to "use the nonviolent economic campaign as an expression of moral indignation and an appeal to the nation's conscience."