Digital Archive brought to you
by JPMorgan Chase & Co.
This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
This document discusses the injustices and inequalities that Negroes are facing in Chicago's urban communities. The author outlines the struggles blacks endure in a variety of different arenas such as racism, discrimination, poverty, unemployment and segregation.
H.D. Bollinger requests Dr. King's appearance at the Eighth Quadrennial Conference at the Methodist Student Movement in Nebraska. Mr. Bollinger informs Dr. King that the students are "very anxious" to have him as a principle speaker. The theme of the conference will be "The Church in the World." The church is aware of Dr. King's hectic schedule and ensures him that they will provide an honorarium if he were to accept this speaking engagement.
The Fellowship of Reconciliation announces its "Thanksgiving-To-Tet" campaign and includes details of the types of aid that will be given to the people of Vietnam.
The Committee for Emmett Doe issues a statement both explaining Doe's situation and also asking for support. Doe, an Army paramedic, faced court-martial for allegedly cursing a white superior. He was later acquitted of the charges.
Dora McDonald informs Mrs. Babcock that she received the contribution for the SCLC on behalf of Dr. King. Miss McDonald tells Mrs. Babcock that Dr. King is imprisoned in Selma, Alabama and that he will respond upon his release.
Reverend L. K. Jackson thanks Dr. King for his hospitality while he was in Atlanta. Jackson states that his only regret was not seeing more of Dr. King and his wife.
In this response letter regarding a request for a prefatory message from Dr. King, Miss Dora McDonald, Dr. King's personal secretary, cites his extensive obligations in conveying regrets. It became increasingly common for Dr. King to decline such requests as his work and mission progressed.
Dr. King writes to express gratitude for the generous contribution of $126 to the SCLC. He conveys that such support enables SCLC to continue programs to complete the task of voter registration in the South.
Massachusetts 5th District Representative F. Bradford Morse expresses his disappointment that the Home Rule bill for the District of Columbia was not approved. He informs Dr. King that further action is unlikely to be taken in 1965.
The Southern Democratic Conference writes about new laws sponsored by the Jefferson County Legislative Delegation. Under the new legislation, the writer(s) feel as though the laws were "designed to dilute the citizen strength of the Negro and to deprive the black minority of opportunities hitherto available to the white group."
Minister Ahlberg extends condolences on behalf of The Congregational Church of Rockville Centre to Rev. Abernathy upon the assassination of Dr. King.
In this letter, Mr. Hubert Humphrey, Vice President of the United States, writes to Dr. King declining his invitation to address the 10th Annual Convention of the Southern Christian Leadership Conference.
Dr. King's speech at Cornell University cites the new and complete city of God described in the Book of Revelation to propose that life at its best is complete in three dimensions. He states that a complete or three-dimensional life includes an inward concern for one's personal ends, an outward commitment to the welfare of others, and an upward connection with God.
The Tullberg family from New Hampshire conveys their support to Dr. King for his stance against the Vietnam War. They believe that the war is a violation of the basic principles of human rights.