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Ralph Abernathy, Vice President and Financial Secretary of the SCLC, submits the semi-annual financial report for the period of July 1, 1967 to December 31, 1967 to the SCLC Board of Directors. He also commends his financial staff members for their good work.
This is a letter of appreciation for contributions to the SCLC.
Malcolm La Place of WMAL TV News writes Dr. King regarding his address to the Capital Press Club. He hopes to arrange a videotape session as well.
The Cincinnati and Midwestern Division of SCLC's Operation Breadbasket provides Tastee Bread Company with several recommendations concerning employment practices and involvement in the Negro community.
Dr. King responds to Eugene Exman's invitation to participate in the weekend seminar. Dr. King regrettably informs Exman that he will be unable to attend because he and his wife will be in Europe during that time.
In this letter Lloyd E. Abbey reacts to an article in the Star-Gazette. Abbey asserts that "Our survival, in relation to the ideology of communism, is very questionable" and "The principle fault... ... the nine old men...," namely Dr. King, Benjamin Spock, William Coffin, Rap Brown, 'Hooligan' [Stokely] Carmichael and others. Abbey connects this to the war in Vietnam.
George Woods, Vice President of the Philadelphia Branch of the NAACP, telegrams Dr. King regarding his upcoming visit. Woods asks about a rumor being spread that Dr. King would not make the appearance because King was allegedly being hosted by the Quaker Fellowship House. The trip was called off and then rescheduled.
Reverend Markham, Executive Head of the British Methodist Episcopal Church and Executive of the Martin Luther King Fund of Toronto, informs Dr. King that the Brotherhood Society of Beth Sholom Synagogue would like to present an award to him. The award honors a person who has contributed to "the needs of humanity in a most outstanding manner."
Alda Lee Boyd, publicity director for the Seabury Press, asks Dr. King if he would write a statement that can be used to promote "The Jon Daniels Story." The book is about an Episcopal seminary student, Jonathan Daniels, who was killed while working in Mississippi following the Selma to Montgomery March.
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.
In this letter, Dr. King appeals to the potential donors of the S.C.L.C. Dr. King also highlights a number of activities the S.C.L.C. has organized with the purpose of securing voting rights and raising funds for churches burned by segregationists.
Columbia University and its Teachers College plan to begin a nationwide initiative to improve the teaching of civil rights. The plan will not only apply to elementary and secondary schools but also to college, universities and adult education forums. Instead of using textbooks, teachers will utilize case studies and films to keep information up to date.
The writer informs Dr. King of Dean Gunnar Helander's campaign to have L. John Collins nominated for the 1968 Nobel Peace Prize. He requests that Dr. King nominate Collins for this prestigious award.
Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.