Digital Archive brought to you
by JPMorgan Chase & Co.
A weary taxpayer writes Dr. King informing him that a 15 million dollar bond issue was passed to pave roads in Cobb County; however, blacks cannot buy property in the area. The writer is angered because Negroes still have to help pay off the bond through taxes and asserts that the case must be taken to federal court.
Andrew J. Young writes Harry Belafonte applauding him on his television show "The Strolling Twenties." Unlike average shows, Belafonte delivers "high calibre performances" with the ability to articulate the realities of the American Negro. Young further expresses hope that the 1966 Freedom Festival in Chicago has a similar effect.
Dr. King and John Lewis deliver a statement concerning a meeting presided over by Harry Belafonte. The meeting was intended to discover ways that the SCLC and SNCC could cooperate and concluded with an agreement for both organizations to work together but separately towards a voting bill and other goals.
In this three-year proposal for the renewal of the Negro Church, there are several line items and subfields describing various ways in which this goal may be accomplished.
The Southern Conference Educational Fund writes a statement regarding "two young leaders of integration" who visited a fellow leader in jail and also got arrested. Charles McDew, a Negro and Chairman of the SNCC, and Robert Zellner, a white man and staff member of the SNCC, were charged with criminal anarchy just for bringing books and fruit to a friend who was arrested for participating in demonstrations.
The pastor of First Presbyterian Church in Glenwood Springs, Colorado sends the SCLC a contribution on behalf of his church and the Denver Christian Center. He references a recent Wilcox County, Alabama tour which he feels reflects the type of "creative" activity that is most beneficial for exposing "a window into the rural South for the ignorant North."
William Rutherford, Executive Director of SCLC, sends a memorandum to the staff informing them of a program entitled "Poverty in Mississippi," which is being broadcast on Channel UHF in the Atlanta area on January 7, 1968.
Dr. L. K. Jackson of St. Paul Baptist Church writes to President Kennedy regarding "barbaric" demonstrations against Negroes in the South.
In this letter Mrs. Claytor of New York, NY, identifies herself as an "admirer" and is writing to inform Dr. King that his proposed book title "Where Do We Go From Here [sic]" conflicts with a previously published and copyrighted work of the same title in England.
Dr. King is writing to express his deep appreciation for the generous contribution made by Jerry Flint. He acknowledges the importance of the continuous support of the contributors so that the fight for social justice and peace can continue.
In this draft of an article that appeared in the New York Amsterdam News January 1, 1966, Dr. King points out that although the Negro in America is freer, he is “an impoverished alien in an affluent society.” He cautions that the Administration will fail in its War on Poverty if it substitutes welfare programs for the creation of new jobs. He says the Negro’s nonviolent movement directed at the violence of poverty as well as the violence of segregation.
Washington state native Lova Delabarre informs Dr. King that her church youth group is studying on the subject of nonviolence. As a white person, Delabarre extends her full support to Dr. King in his efforts for equality and justice. She humbly states, "I pray that some day we will live as one. May God help and guide you in your work."
Clarence G. Petersen tells Dr. King that he should avoid marching in the city of Cicero. Petersen describes Cicero as a slum with old houses and an oppressive, industrial atmosphere. While Petersen supports Dr. King's campaign, he believes it'd be best if the city were avoided for Dr. King's safety.
George Hill expresses that he will continue to support the SCLC but feels the need to make two suggestions regarding the Alabama boycott and Vietnam War. He questions the use of economic force in obtaing equal rights and suggests the need to connect with underprivileged around the world.
This document is a letter of condolence written by the chief executive of a manufacturing company and addressed to Andrew Young, mistakenly listed as head of the NAACP (National Association for the Advancement of Colored People). The writer laments Dr. King's assassination and offers a contribution in his "name, honor, and memory."