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Johann R. Goelz highlights the spiritual irony that Dr. King's has the same name of the historical Martin Luther. Mr. Goelz served as a former Lutheran pastor in Germany and expounds on the religious realities of Jesus Christ.
In this letter from Mr. Ransom to Dr. King the former welcomes Dr. King to "our complexed [sic] city." The author also expresses nostalgia for previous shared experiences and his hopes for the future of the movement.
Rev. John Bartos referenced Dr. King's book, "Strength to Love," in his sermon to the First Baptist Church congregation. Rev. Bartos focused on the chapter "Being a Good Neighbor," in which Dr. King discusses a story of a car accident and the discriminatory triage process that contributed to the occupants' deaths. The sermon produced questions and reactions the writer is hoping Dr. King can address.
Alice Sargent, the Assistant Director of Student Activities at Temple University, inquires what role the students can play in the Civil Rights Movement and sends a sample of one of the students' editorials.
Dr. King quotes and writes about Friedrich Schleiermacher’s view in “Speeches on Religion” that criticizing a man’s actions is not criticizing his religion because he does not act from his religion. The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
An anonymous individual conveys to Dr. King his frustrations with President Johnson and the Vietnam War.
Louise Andrews Sims asks Dr. King to consider providing assistance to the American Friend's Service Committee by setting aside one week for aspeaking engagement in October or November of 1963. Alternate dates could be in January through April of 1964.
This document is a newspaper clipping from the Los Angeles Sentinel,l giving a review of Dr. King's book, Where Do We Go From Here: Chaos or Community. Headlined under the title, "King's Book Refutes Black Power", the book review places special emphasis on Dr. King's objection of black power as a slogan. In his book, Dr. King informed his readers that the paths of black and white individuals intersected towards equality and black power totally killed that process.
Joan Daves writes Dr. King regarding an incomplete document that he signed for the "English tax people." For his convenience, she encloses a pre-written letter to send to England once the document is officially completed.
This outline features a tentative agenda, statement of purpose, and key logistical information pertaining to the commemorative rally celebrating the completion of the 1965 Selma to Montgomery March.
The Jerusalem Missionary Baptist Church regrets Dr. King's inability to attend their engagement. The church then requests Dr. King's appearance as the guest speaker for their annual Negro History Obeservance event the following year.
Dr. King addresses the attendees at the NAACP 48th Annual Convention in Detroit, Michigan. He acknowledges the noble men and women of the Montgomery Bus Boycott Movement, for which his leadership earned him this award. Dr. King also discusses the ongoing struggle for civil rights and the nonviolent approach needed for the American Negro to win freedom and justice.
Sandperl pleas with Dr. King to review and respond to his four point proposal, proclaiming that only then will he and Joan Baez continue to support SCLC. Sandperl criticizes SCLC for not being honest with it's coworkers, being unorganized, and self defeating. Sandperl wants Dr. King to convince him otherwise, but does not view the SCLC as being able to achieve social change from what he experienced at the retreat in South Carolina. Sandperl promises support if his proposal is adopted by the SCLC.
The author writes a letter that advocates for Dr. King to win an award of merit. In the letter, he discusses some major events that occurred throughout the Reverend's life. Some of these events include: leading the Civil Rights Movement, winning the Nobel Peace Prize, and becoming a strong political figure.