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This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
This SCLC bulletin to supporters details the organization's progress in numerous locations, including its growing presence in northern cities such as Cleveland, Operation Breadbasket in Chicago, and the Citizenship Education Program. A "Fiscal Facts" section stresses that Dr. King receives no salary from SCLC, nor any other income from his work with the organization.
The Spring Mobilization Committee issues a list of official slogans for Vietnam War protest placards. Groups and individuals who intend to protest are asked to use these slogans on their self-made placards with the phrase "STOP THE WAR NOW" printed at the bottom.
Dr. King references Peter Abelard, medieval French philosopher and theologian. He discerns that universals cannot be things or words. Rather, the universal is a concept. King maintains that this quandary is relevant to "Schoolmen" and particularly the dogma of the Church. He continues by also noting philosopher Rene Descartes, and that "he was at fault in overemphasizing mathematical method."
Thie Council of Churches in Northern and Southern California argues against the goals of Proposition 14. This 1964 ballot proposition sought to amend the California consitution by nullifying the Rumford Fair Housing Act. Prop 14 would go on to pass, but two years later the California Supreme Court deemed it unconstitutional.
This statement by Dr. King was written regarding the lynching and murders of three civil rights activists: James Cheyney, Andrew Goodman, and Michael Schwerner. When Mississippi officials refused to pursue the prosecution of those involved, national outrage prompted the ensuing major federal intervention.
This address by Dr. King was delivered to the Episcopal Society for Cultural and Racial Unity the day before it was announced that he had been awarded the Nobel Peace Prize. In addressing the topic "Remaining Awake Through a Great Revolution," Dr. King argues that the church must inspire it's members to be active and advocate against injustice, reaffirm the misconduct of racial segregation, and work towards social change in a nonviolent and peaceful manner.
In this transcript of Dr. King's speech to the citizens of Yazoo City, he addresses the issues of poverty and racism within the state. He explains that while Mississippi is a in a "terrible state," it can be improved through the use of the principles of nonviolence to help bring about social change.
In this draft of an article for the April 13, 1963 New York Amsterdam News, Dr. King discusses the cracks in the wall of segregation in Albany, GA: first the city’s closure of segregated public facilities to avoid protests by the Albany Movement, then the repeal of segregation from the city’s code.
Dr. King tells the Biblical story of the "Good Samaritan on the Road to Jericho," in which a traveler has been robbed, beaten and left for dead. Dr. King connects this story to the Declaration of Independence and offers an analysis of the modern era. Following the example of the "Good Samaritan," he encourages looking beyond "race, religion and nationality" to help those wounded by injustices.
The Church of Sweden invites Dr. King to take part in a great church event in the fall of 1964. The church assures Dr. King that all expenses will be paid for his travel and the archbishop of Sweden will provide him with the official invitation letter.
Rev. Milton Reid invites Dr. King to Petersburg, Virginia to be the speaker at the 190th Anniversary of the First Baptist Church. Rev. Reid mentions to Dr. King that the church holds historical significance because meetings about abolishing slavery were held at the church by Nat Turner and John Brown. Reid asks Dr. King to suggest another speaker if he is unable to accept the invitation.
Audrey Mizer encourages Dr. King to continue his good works because "the world cannot be robbed of any good." Mizer then discusses her opposing views to a statement in a Christian Monitor Column regarding Red China's admission to the United Nations.