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The SCLC Executive Board of Directors will hold its semi-annual meeting in Washington, D.C. They intend to discuss future projects as well as continuing projects.
A. Philip Randolph writes Dr. King requesting that he join as a sponsor in the campaign to decrease customers of the two chief banks supporting apartheid in South Africa.
Richard Landau, Editor of The Antiochian, writes Dr. King requesting a photograph and "biographical data sheet" for a story about his upcoming appearance as the commencement speaker.
Elmer Elsea enlightens Dr. King on how his involvement with the previous Holy Week brought joy and blessings. Mr. Elsea discovers Dr. King will be returning to the Holy Land of Jerusalem for the Prayer Pilgrimage for Freedom. Mr. Elsea encourages Dr. King to utilize Citexco Tours to conduct his expedition.
Myles Horton, the co-founder of the Highlander Research and Education Center, explains that he has been working on a program for the Appalachian area. He also mentions that the Center sponsors voter registration, political education programs and a series of workshops to help Negro candidates run for local and state offices.
In this letter Robert K. Hudnut of the St. Luke Presbyterian Church offers an idea to Dr. King, namely to build a monument for those that have given their life in the line of civil rights. Hudnut proposes to call the monument "A Martyrs' Monument."
Dr. King acknowledges the receipt of Hugh Nevin's letter inviting him to speak at St. George's School. Dr. King regretfully declines the invitation due to his full calendar and thanks Mr. Nevin for his nice words regarding his book, "Stride Towards Freedom."
Rev. Abernathy received this correspondence from an individual disgruntled with a California politician. The document calls for reform and amnesty for poor people in America. The author's name, in this letter, is not clearly legible.
"Washington Afro-American" Editor Chuck Stone forwards Rev. Wyatt Walker the resumes of individuals that might be suitable to work as a public relations specialist for the SCLC. He urges that Walker and Dr. King carefully examine the resumes and respond to "the more outstanding candidates."
Mr. Sullivan assures Dr. King of his and his wife's support for the Civil Rights Act of 1964. Sullivan, a white Baptist, also expresses discontent over the number of prejudiced people within his race and faith.
Mrs. Samuel Rosen writes Dr. King recollecting when she marched with him in Montgomery. Rosen states that she and her husband are proud of Dr. King and his works regarding the Vietnam War.
Joan Daves expresses the importance of gaining proper copyright reassignment for Dr. King's "Letter from Birmingham Jail."
In this document, a Catholic priest from Argentina writes to Dr. King and congratulates him for receiving the Nobel Peace Prize. The priest also inquires about obtaining permission to translate into Spanish Dr. King's recent book "Why We Cant Wait." Requests like this increased significantly as Dr. King's prominence grew.
This document contains detailed information regarding the Poor People's Campaign. This document also discusses the Satyagraha movement, a nonviolent movement that means "truth force."
Dr. King answers readers' questions regarding family dynamics, the NAACP, outer versus inner beauty and the image of Negroes in literature and the media. He advocates for open communication and pleasant attitudes in familial relationships, and he offers hope that the portrayal of Negroes in movies and "other public channels" is improving.
Wyatt Tee Walker, Executive Director of the SCLC, sent this letter to associates of the SCLC prior to the 1961 Annual Convention held in Nashville, Tennessee. The letter included registration cards for the event with a request to RSVP immediately.
Dr. King responds to Lester Kirkcaldy's letter inquiring about Dr. King's availability to speak at the National Conference of Citizens Associations in Jamaica. Dr. King regretfully declines the invitation due to his previous arrangements to be in Africa and Europe during that time.