Dr. King praises President Johnson for his State of the Union address. King expresses appreciation for Johnson's continued commitment to the Great Society, his call for legislation to protect those pursuing their constitutional rights and his pledge to work diligently to end the Vietnam War.
Dr. King responds to the letter of Mimi Edwards, as student at Elizabeth City Teachers College in North Carolina. He stresses the impact that a nonviolent movement can have on the South, the nation, and the world. He also enclosed copies of two articles to assist Miss Edwards with a paper she is writing.
This response letter, dated February 9, 1968, was addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
With topics ranging from "The Poor Pay More for Less" to the featured article "Malawi's Anti-Christian Atrocities - A Shame on Africa," this edition of "Awake" magazine is forwarded by Lily Sternlow to Dr. King. After receiving word of Dr. King's travels to Africa, Sternlow brings attention to issues surrounding Christian witnesses in Malawi.
A portion of the statement on the death of Dr. King from the Field Foundations states, "As at other times of national shame and self-despair, what is at issue now is how ell we as a nation shall respond morally and politically." The heart of this statement reminds readers that the "ugly scars of racism and poverty will not be eliminated in this country until the people will it to be done."
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
Dr. King comments on the assassination of civil rights activist Malcolm X.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
Emmitt LaMarr writes Dr. King about the status of his proposal to the National Dairy Products Corporation regarding Operation Breadbasket. Although LaMarr does not hold an executive position with the corporation, he assures Dr. King his efforts are not in vain.
William Kivi references a statement made by Dr. King at the SCLC convention pertaining to everyone having a "guaranteed income." Kivi's belief is that Republican officials in the state of California continue to chisel away at federal programs designed to give the poor access to health care and other government aid. His recommendation to Dr. King as a solution would be a "restructured national civil service."
The Detroit Council of Human Rights adopted a declaration for Detroit, Michigan on May 17, 1963. In the declaration, the Council decided to stand in solidarity against the injustices that plague the city's African American population. This program is from the yearly demonstration that the Council holds to commemorate their pledge to combat the "inequality of this country."
This twenty card series gives a biographical sketch of the German mathematician and philosopher Gottfried Wilhelm Leibniz. It also intricately details many aspects of Leibnizean philosophy under multiple subject titles including "Notion of Force," "Idealism," "Monads," "Leibniz as Compared with Predecessors," "The Mind-Body Problem," "Panpsychism," "Theory of Knowledge," and "Arguments for the Existence of God."
This memorandum, sent to Dr. King, expresses the need for a convocation between Negro and white Southern leaders. Recent developments, such as peaceful integration of lunch counters and schools, show that whites are respecting equal rights of Negro citizens more.
In this letter, M. J. Jones invites Dr. King and Mrs. King to be his guest at a dinner with Dr. L. Harold DeWolf. DeWolf is delivering three lectures over the course of two days, to which Dr. and Mrs. King are also invited.