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This is an Ebenezer Baptist Church bulletin expressing appreciation for the congregation's various acts of kindness toward one another. On the opposite side of the bulletin, an outline can be found for a memorial speech for the late President Kennedy.
Joan Daves writes to Ms. McDonald regarding Dr. King's availability, while he's away in New York. She also requests that a copy of the transcript, from a conference, be given to Dr. King as well as herself.
E. L. Gayden writes Dr. King regarding the planning of pilgrimage to the Holy Land. Gayden offers the services of the John Brown Monument and Historical Association for the organization of the tour. He also mentions that he represents a travel agency and extends his assistance to Dr. King.
Dr. King, in this correspondence, took the opportunity to thank Mr. Hugh Daugherty for his contribution to SCLC. He apologized for the delay in response, due to receiving numerous mail, while at the same time being short staffed. Furthermore, the letter acknowledged that Mr. Daugherty's contribution assisted in helping SCLC staff focus on voter registration in the South and working in the ghettos of the North.
Dr. King answers readers' questions regarding family dynamics, the NAACP, outer versus inner beauty and the image of Negroes in literature and the media. He advocates for open communication and pleasant attitudes in familial relationships, and he offers hope that the portrayal of Negroes in movies and "other public channels" is improving.
In this letter, Florence thanks Dr. King for his address at the NATRA Convention. She also encloses a contribution to continue the work of the movement.
Donald G. Brownlow from Department of History invites Dr. King to speak with students on the current issues of today, especially race relations in the United States. Dr. King's handwritten note in the margin indicates, "Can't go this academic year...Southern struggle."
This memorandum sent to Dr. King by Professor St. Clair Drake, is a full proposal for the development/revival of the co-operative movements among negroes in large urban centers.
Dr. King writes to his supporter Rabbi Julius Rosenthal responding to concerns raised about Dr. King's connections with Congressman Adam Clayton Powell (a prominent pastor and politician). Congressman Powell was a controversial figure during that time and while Dr. King did not share all of his views, he gave him credit for advocating Civil Rights for African Americans.
Earl Saunders, an art teacher at Abraham Lincoln High School, writes to Dr. King regarding awards of merit for Dr. King's contribution to the Civil Rights Movement. Dr. King and Mr. Saunders are both alumni of Boston University's School of Theology.
This column features news on "gains in St. Augustine," and quotations from various sources on civil rights issues.
Calling Dr. King "The Trouble Maker of the United States," Mrs. Shaw criticizes Dr. King's methods in the Civil Rights Movement. She argues that a "campaign of love is in order" rather than demonstrations.
Gino David Dassatti expresses his concern that Dr. King's stand on the war in Vietnam may deem him a traitor. In Dassatti's words, "The blood of these Americans will rest forever on your soul and conscience."
In this telegram to Ralph McGill, Dr. King expresses his sympathy for the passing of his wife.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.
Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.