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Dr. King informs Mr. Otwell that, due to prior obligations, he will not be able to write the article for the Sunday edition as requested. However, he assures Mr. Otwell that he will look into the possibility of editing a section of "Why We Can't Wait" to be published instead.
Dr. King approves of recent court cases where all-white juries convicted all-white defendants in murder and conspiracy cases. He calls these cases "rays of light and hope," but claims that federal legislation is needed to ensure that discriminatory practices are not involved in impaneling juries.
This document outlines Dr. King's twelve-day travel schedule to Oslo, Norway to receive the Nobel Peace Award. The itinerary includes various banquets, speaking engagements and meetings with individuals including the leaders of the British Council of Churches and the mayor of Oslo.
Bucknell University Department of Philosophy Chairman Preston Warren, a supporter of Dr. King and the SCLC, reduces his usual $5 contribution to $1 because of his disagreements with Dr. King's stance against the war in Vietnam.
Dr. King responds to a letter from William Bennett in which Bennett suggested the phrase "dark skinned American" be used to describe African Americans. Dr. King discusses the connotations of the hateful words "deeply rooted in the debilitating racist caste ordering of our society's slavery epoch and segregation era."
As a result of an automobile accident, Jack Greenberg informs Dr. King and Andrew Young of possible litigation against SCLC.
This hotel reservation is for Dr. King and Rev. Wyatt Walker.
This letter, dated October 15, 1964, was written from Joan Daves to Dora McDonald congratulating him on the Nobel Peace Prize. Daves was in negotiation to place his "I Have a Dream" speech on the National Documents Committee.
William M. Kunstler "Bill" writes to inform Dr. King of the National Educational Television's interest in doing a series of programs on the American Negro. Henry Norgenthau would like to interview Dr. King for the series.
Dora McDonald informs Dr. James A. Pike that Dr. King will be able to preach for Grace Cathedral's Consecration celebration. She suggests that Dr. Pike lists five possible dates for Dr. King to fulfill this commitment in San Francisco.
The Hobart and William Smith Colleges have brought influential leaders to their campus from the civil rights and black power movements. Many students desire a further understanding of the Gospel and have requested to invite Dr. King to speak. The dates provided for this engagement are unfortunately subsequent to the assignation of Dr. King.
In this article, Dr. Israel Goldstein describes the friendship between Dr. King and the American Jewish Congress, including the degree of Jewish participation in Dr. King's 1963 March on Washington.
In this letter, Dr. King appeals to the potential donors of the S.C.L.C. Dr. King also highlights a number of activities the S.C.L.C. has organized with the purpose of securing voting rights and raising funds for churches burned by segregationists.
After reading Dr. King's book, "Why We Can't Wait," Philip Harnden, a sophomore at Wheaton College, writes Dr. King expressing his newly changed insight on the Negro struggle. Mr. Harnden inquires about Dr. King's nonviolent approach and the black community beginning to abandon nonviolence by adopting more aggressive means to achieve their goals.
Vice President Richard M. Nixon expresses his appreciation for Dr. King's participation at the recent Religious Leaders Conference on Equal Job Opportunity. Nixon emphasizes the need for ongoing collaboration between local and national leaders to advance critical policy initiatives.
Dr. King delivered this speech at a launch meeting for the Crusade for Citizenship in Miami, Florida. He discusses the denial of African Americans' right to vote by relating it to other former disfranchised Americans such as those who did not own property and women. Dr. King discusses the hypocrisy in some American officials' advocacy of democratic election in other European countries as well as the social and economic welfare of all Americans.
A memorandum to file was written to explain how the SCLC will proceed in a pending legal case. In the case, the plaintiff has sought compensation for a car accident in which an alleged employee of the SCLC, Major Johns, was the driver at fault. A joint decision was issued against both parties. However, the decision was rendered in Louisiana and the SCLC claims that the court lacks jurisdiction. The memorandum concludes with why the SCLC will wait to assert its claim until the plaintiff brings suit to a court in Georgia.
Donald Morgan informs Dr. King that northern locations such as New England and Vermont experience racial issues. Mr. Morgan serves as the chairman of the program committee for the 1964 Annual Meeting of the Vermont Congregational Conference. Dr. King is extended an invitation to speak at this conference which is located at the Rutland Congregational Church.
This undated manuscript was used as the basis for a speech Dr. King gave at the National Sunday School and Baptist Training Union Congress in Atlantic City, New Jersey in 1944. Dr. King defines community, lists three current problems within the community and explains the role of Christian leaders and education in a community. Dr. King identifies the most pressing problems as the economy, divisions within Christianity and race relations.
Nancy Oakes writes a letter of support to Reverend Ralph Abernathy and wishes him success with the March for the Poor People's Crusade.