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"Nashville, TN"

Jesus

Dr. King makes reference to Jesus' recognition among those not of the Christian faith.

Letter to MLK from Joan Daves

Friday, November 1, 1963

Joan Daves writes Dr. King concerning materials that she received from Harper & Row Publishers.

Difference of the Transition Period from the Early Scientific Period

Dr. King references Alfred North Whitehead by noting the differences between the Transition Period and the Early Scientific Period.

Letter from Sidney M. Peck to MLK

Thursday, March 17, 1966

On behalf of the University Circle Teach-In Committee, Western Reserve University Professor Sydney Peck invites Dr. King to speak about the Vietnam War at a conference on US foreign policy.

Adverse Letter from Mrs. Arthur Kornoelje to MLK

Tuesday, January 10, 1967

Mrs. Kornoelje expresses her loss of faith in Dr. King. Kornoelje objects to the negro race as a whole, and feels that 90% of crimes in Grand Rapids are committed by negroes.

Letter from D. G. Amaron to MLK

Thursday, December 17, 1964

The National Newspaper Awards of the Toronto Men's Press Club requests Dr. King as the keynote speaker for their dinner honors.

Letter from Diane McFadden to MLK

Saturday, February 3, 1968

Diana McFadden requests information from Dr. King regarding his most significant personal characteristic.

God

Dr. King quotes a passage from Psalms 77:13, which discusses the greatness of God through comparison to other gods.

Get Well Card for MLK

A Get Well card for Dr. King from Deedie and Debbie Alexander.

Letter from Henry Darby to Edward Brooke

Friday, January 25, 1985

Henry Darby, a student at Atlanta University asks for information about Dr. King's involvement in the Vietnam War.

Letter from Rev. William M. Brooks to MLK

Tuesday, September 13, 1966

William Brooks, Executive Director of the Gary Neighborhood House, requests Dr. King's permission for his staff to visit the SCLC Chicago office to observe their work being done in the slum areas.

Knowledge of God

Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."

Letter from O. O. Rabb to MLK

Monday, March 27, 1967

This note and newspaper clipping from O.O. Robb was addressed to "The Right Reverend Martin Luther King, Pastor & Civil Rights Agitator." Robb assures Dr. King that he would, in fact, find supporters, "for there are many soft-headed wild-eyed people who have a soft heart and no brains who will follow." Robb contines that President Johnson's Great Society and War on Poverty must go on and ends that Dr. King and his supporters will get their reward - a prison cell.

Letter to MLK from Violet Calvert

Thursday, July 1, 1965

Violet Calvert expresses to Dr. King that she has little money but she uses letters to fight for equality. She shows Dr. King a copy of one of her published letters.

Letter from MLK to George Carlson

Tuesday, October 2, 1962

Dr. King responds to George Carlson's letter of recent date informing him that he cannot accept the invitation to speak at the Temple. Dr. King states that he would love to speak in Portland, but his schedule does not permit any more engagements.

Worship

Dr. King discusses the topic of religion and asserts, "religion is a binding force."

Letter from Jimmie Barnett to MLK

Wednesday, March 9, 1966

A Negro owner of "so-called slum property" takes offense at Dr. King's stance on the subject. He argues that the owners of the properties are primarily Negroes who are not at fault. Dr. King undertook an extensive "End to Slums" campaign in Chicago in 1966 under the sponsorship of the SCLC and various community organizations.

Letter from Women's Society of Tremont Baptist Church to MLK

Wednesday, May 26, 1965

The Women's Society of Tremont Baptist Church informs Dr. King that the money raised during their Women's Day will be forwarded to assist with his work in the South.

Letter from MLK to Dr. Fielder

Thursday, July 13, 1967

Dr. King expresses gratitude to Dr. Fielder for sending two poems and reminds him of the necessity of seeking peace through non-violence.

Letter from Richard W. Boone to MLK

Tuesday, January 11, 1966

A letter from Richard Boone, Executive Director of Citizens Crusade Against Poverty, to Dr. King, enclosing the preliminary draft of the C.C.A.P.'s training proposal to the Ford Foundation.

The State of SANE

Tuesday, November 28, 1967

H. Stuart Hughes, Chairman of the National Committee for a SANE Nuclear Policy, writes this report to the board, sponsors and chapters of the organization. Hughes notifies his readers that SANE's policy making body is being renewed due to newly elected regional and national members. Also, the Board adopted a detailed statement of a strategy, which places top priority on promoting an alternative to President Johnson and his Vietnam War policy. Other events include the update of a successful Labor Leadership Assembly for Peace and guest speaker Norman Thomas.

Letter from Dave Dellinger to MLK

Saturday, April 8, 1967

Dave Dellinger outlines the events and requirements for the rally, sponsored by the Spring Mobilization Committee to End the War in Vietnam, to be held in New York City, New York on April 15th, 1967.

Telegram from MLK to Albert Shanker

Dr. King expresses his full support of the United Federation of Teachers in their effort to improve their living and working conditions.

Telegram from Richard Beyer to MLK

Monday, May 17, 1965

Richard Beyer telegrams Dr. King inquiring if he is available to speak at a peace rally in Washington sponsored by Canadian and Northwest Peace groups.

Letter from Irene S. Heath to MLK

Monday, December 28, 1964

Professor Irene Heath writes from Uruguay to suggest white missionary activity in Africa end, and that Dr. King and other black Christian leaders return to Africa to do missionary work there.

Christianity and Crisis: April 3, 1967

Monday, April 3, 1967

Roger L. Shinn wrote this article for Christianity and Crisis: A Christian Journal of Opinion. Shinn defines a "conscientious objector" as one who believes a war morally unjustifiable, and chooses, therefore, not to serve in it. Several Christian organizations attempted to introduce legislation banning forced participation. The American Civil Liberties Union has encouraged the selective service system to recognize a policy "under which no person shall be compelled to participate in armed conflict when he believes it to be in violation of his conscience."

Telegram to MLK from Harold E. Fey with The Christian Century

Tuesday, March 6, 1956

In this letter, Harold Fey empathizes with Dr. King and his struggle in the fight against injustice. He offers words of encouragement and to continue the ongoing battle.

Letter from Atlantiv Human Resources to MLK

Wednesday, July 13, 1966

The officers of Atlantic Human Resources invite Dr. King to be the guest of honor and main speaker at their second Annual Meeting.

Letter from Anne Farnsworth to MLK

Wednesday, December 4, 1963

Anne Farnsworth acknowledges the kind letters Dr. King sends thanking her for the past financial contributions she has made to the movement. She further encloses a check in honor of the four little girls killed in the Sixteenth Street Baptist Church bombing in Birmingham and the assassination of President Kennedy.

Letter from Sydney J. Chase to MLK

Wednesday, March 16, 1960

Mr. Chase, a political science major at Hofstra College, has reached out to Dr.King inquiring about assistance with his term paper on "non-violence as a political force."