Dr. King declines an invitation to speak from the York County NAACP.
The intensity in the Civil Rights Movement increased as blacks remained segregated and the Black Power movement gained popularity. White backlash increased during these times, but Dr. King noted that demonstrations "did not breed hate, but only revealed hatred that already existed."
This publication of Fisk News features one of Dr. King's speeches on page five. The speech is entitled "The Montgomery Story," and was delivered at the 13th Annual Institute of Race Relations at Fisk University. Dr. King commences to share of Rosa Parks' refusal to move from her bus seat and help begin the historic Montgomery Bus Boycott. Blacks boycotted public transportation for 7 months in Montgomery, Alabama and achieved success in changing the city's discriminatory practices.
Roy Wilkins, Executive Secretary of the NAACP, applauds Darien's efforts to integrate minority and suburban communities through its exchange program with New York City. The program "sought Negro teachers, business and professional people to live and work in their community."
Dr. King expresses concern for the religious institutions of America. His concern is centered on the obligation that churches and synagogues have to advance civil rights and desegregation, while he goes on to reveal the parallels and connections between religion and society's values.
Melvin D. Kennedy, Editor at Morehouse College, writes Dr. King about the book, "Perspectives in Freedom and Progress, 1863-1963: An appraisal of the Negro's First Hundred Years of Freedom." He explains that the book is a non-profit venture that will add to the Negro narrative and highlight Negro accomplishments. He goes on to request that Dr. King contribute a chapter about the Negro's fight for freedom.
This passage quotes one of Dr. King's acclaimed sermons delivered at Ebenezer Baptist Church in Atlanta, Georgia. He defines the desire to lead as "the Drum Major instinct." Seeing himself as a Drum Major for justice, peace, and righteousness, Dr. King posits what should be said at his funeral.
Miss Dora McDonald informs Mrs. Edward Greaves that additional copies of Dr. King's sermon entitled "Paul's Letter to American Christians" are unavailable. She refers Mrs. Greaves to locate the sermon in Dr. King's newly released book "Strength to Love."
This column by Dr. King in the New York Amsterdam News highlights Dr. C.O. Simpkins, leader of the United Christian Movement. Following cross burnings on his front lawn, death threats, and other harassment, both his home and summer house were bombed. The arsonists returned again the next day to ensure the complete destruction of both buildings.
Mrs. Hughes requests that Dr. King does not proceed with the march in Washington D.C., due to the inability of poor people to conduct a peaceful movement.
This document is regarding the celebration of the Birthday Anniversary of the late Dr. King. The author states, "While the national holiday legislation is pending in Congress, masses of people everywhere already personally declare the date to be their own to honor one of history's greatest leaders."
In this letter, Director Theodore E. Brown notifies the conference participants of the rescheduling for the Third National Biennial Leadership.
J.Campe encloses payment from The Critic for "Where Do We Go From Here" permission fees.
An "English Quaker" thanks Dr. King for his letter and references an impending donation. The contributor informs Dr. King that she intends on communicating with her bank to find out if she can transfer the whole sum and promises to have definite news soon.
Joe Cheru advises Dr. King to adopt a technique called "organized massive write-in." Using this method, he suggested that Dr. King could channel greater support from people who could not participate directly by being physically present for demonstrations.